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1.
Twitter is used by athletes, sporting teams and sports media to provide updates on the results of sporting events as they happen. Unlike traditional forms of sports media, online sports media offers the potential for diverse representations of athletes. The current study examined gender in social media coverage of the 2016 Olympic Games using a third wave feminist lens. The analysis focused on the Twitter pages of ‘Team GB’ and the ‘Australian Olympic team’ and the sports stories and images posted during the Rio Olympic Games. Despite a number of traditional differences in the ways that male and females were represented being present, such as the presence of ‘active’ images of male athletes accompanying sports stories and the presence of infantalization in the language used to represent female performers, this analysis demonstrated significant strides forward in terms of the quantity of coverage received by women in online spaces. It further highlights virtual platforms as dynamic spaces for the representation of women athletes.  相似文献   

2.
This paper focuses on the role of a local sports club in shaping the lives of British African-Caribbean males in one British city over a 40-year period. The paper describes how the ‘Meadebrook Cavaliers’ has transitioned from its origins as an East Midlands parks-based football team in 1970 to a successful senior-level local football club by the early 1980s, before finally achieving a further social and financial organizational complexity in its charitable status, attained in 2009. Attention is paid specifically to the social formation of this largely masculine ‘black’ sport space over time and on how, and in what ways, these developments in local sport in one club in one British city are also intimately connected to wider social, economic and political developments in the UK. In doing so, the paper demonstrates, both theoretically and empirically, how the emergence of ‘black’ local football resonates with social change around ‘race’ politics in Britain during the period 1970–2010. By the same token, this mainly black male sporting space continues to reflect and influence change in the wider political, social and sporting terrains within which the club has been located – and within the dynamic black African-Caribbean communities which constitute it.  相似文献   

3.
Abstract

Resource towns (such as lumber camps, power plants, and mining towns) are by their very nature peripheral. They frequently exist in a space of isolation, not only geographically but also culturally as well. The South Island mining town of Kaitangata is a classic example of this process – an industrial, working class, and heavily migrant community positioned within an otherwise agricultural, conservation, and homogenous tract of rural New Zealand. Kaitangata, in the words of one writer, ‘possessed a unique character and pattern of social interaction’ that marked it out from its immediate environment. One way in which these differences manifested themselves was in the sporting activities of the town. In a part of the world where rugby union held absolute hegemony, the town broke the mould by also fielding teams in association football, rugby league, and even Australian Rules football (distinguishing itself as the only town outside of the provincial capital of Dunedin where these three sports obtained a foothold). This paper analyses how these sporting activities contributed to a unique sense of space, addressing themes including class, ethnicity, masculinity, and identity.  相似文献   

4.
This article examines the historical and emotional consequences of the Victorian Football League's decision to ‘go national’. Many saw the emergence of the Australian Football League (AFL) as a threat to the authentic attachments of supporters. As many localized social practices were ‘rationalized’, however, engagement with the League increased across Australia. This article suggests that this success can be explained, in part, by the ways in which public representations of the AFL provided new points of identification for supporters. Drawing on recent work by critical theorists of emotion, I suggest that the already passionate culture of Australian rules supporting has been reworked by the animation of nationalistic attachments and the increasingly intimate representation of players in Australian public life. Ironically, though, these new modes of representation have opened the AFL out to heated debates about the emotions of the players themselves. The contested emergence of the crying AFL player in Australian public life since 2000 is both a product of these shifts and an example of the unruliness of identification and idealization. Attachments to players in the language of national identity, I suggest, are psychically volatile because they are connected to how supporters understand their own identities, lives, and losses.  相似文献   

5.
Delocalization has become an enduring theme in sports historiography. In Australian rugby league much of the work on this theme has been associated with the so-called ‘Super League War’ and the disconnection of sporting teams from place and local identity. Not all clubs, however, suffered such a fate. The Cronulla-Sutherland Sharks are one such team that endured the travails of the 1990s and maintained a strong connection with their geographical community. Problematizing delocalization in this context, the study explores the Sharks' Super League experience and finds strong evidence to support the contention that the Sharks provide a local sporting example of ‘glocalization’.  相似文献   

6.
Abstract

In the 1970s, women’s sport underwent significant change in the United States resulting in an increase of participation opportunities and funding at the interscholastic, intercollegiate, professional and international levels. Yet, media outlets continued to ignore women and, at best, portray them in gender stereotypical ways. Considering the lack of progress for women in sports media coverage, this study employs sport historian Jaime Schultz’s ‘points of change’ framework in order to identify those moments that constituted an ideological shift in the process of covering women’s sport. Drawing upon oral history interviews with journalists who wrote about women’s sport in the 1970s and 1980s, this research provides a deeper look into how journalists experienced and addressed the shifting gender ideologies of the time period. Journalists’ memories, accompanied by their articles, reveal how media practitioners negotiated meanings about femininity and athleticism in response to events that challenged deeply embedded assumptions about gender and its intersections with ethnicity, race and sexuality. This exploratory research, thus, identifies several ‘points of change’ – or points of struggle, conflict and resistance – and calls for a re-periodization of the history of women’s sports coverage.  相似文献   

7.
In this collaborative article, we seek to unsettle the dominance of Western, reconstructionist accounts of Indigenous Australian sport history through reflections on our past research in the Queensland Aboriginal community of Cherbourg. That research focussed on a statue of legendary 1930s cricketer, Eddie Gilbert, and on sport exhibitions in Cherbourg's Ration Shed Museum. Here, we are less concerned with unveiling the ‘true’ account of Australian Aboriginal sporting history, or even a ‘true’ Indigenous representation of events. Rather, we are interested in analysing various perspectives in order to generate a more inclusive and complete account of Aboriginal sport history and the narrative implications of these for Indigenous and non-Indigenous Australia. Central to this endeavour is the positioning of Indigenous knowledge and understanding at the centre of history-making. The article is in two sections: reflections on our past work from the perspectives of the researchers themselves and an Aboriginal academic colleague, followed by a discussion of how those experiences and reflections will inform our pending project on the 1950s and 1960s Cherbourg marching girls teams.  相似文献   

8.
Jing Yang 《国际体育史杂志》2017,34(17-18):1872-1882
Abstract

With an increasing number of museums of popular culture, the portrayal of the ‘pop’ and everyday life experiences has linked museums more closely with projections of identities. Engaging with one of world’s most popular sports, football museums enhance the possibilities of reaching a wider public and of providing forums for issues of history and identity. Based on research conducted at the National Football Museum in Manchester and the Linzi Football Museum in Zibo, a cross-cultural study of how football museums represent the history of football, construct identities, and promote communications between different football cultures is provided. By examining the exhibiting practices, activity programmes, cultural settings of the two football museums, as well as connections between them, this article joins continuing efforts to understand the interpretations of football culture, with objectives of introducing the usually ignored Linzi Football Museum to the football world and communicating the development of football museums to a wider audience.  相似文献   

9.
The ‘club versus country’ debate, which refers to an individual’s allegiance to their respective club and national teams, has become an increasingly popular topic for debate in the context of English football. Whilst prior work in this area has focused on the tensions between club officials and national associations, this study investigated the attitudinal and behavioural loyalty of fans towards club and national teams. Data were collected from 647 football fans across 16 English club teams utilizing a survey approach. Findings suggest that those with high levels of loyalty to their club are more likely to be loyal to the national team, questioning whether this is a ‘versus’ debate at all from the fan perspective. In addition, Premier League fans display lower levels of attitudinal loyalty to the national team than lower league fans, which may reflect underlying concerns that club players may sustain injuries in national team matches.  相似文献   

10.
Material objects and football fandom are intimately linked. As a repository of emotion, memorabilia holds value as a marker of identity. For many football fans, the conception of ‘home’ is integral to their identity. Despite its centrality to football fans’ construction of identity, the notion of ‘home’ has received little attention from sports scholars. Drawing on recent work in cultural geography, this paper employs concepts of home to explore the ways in which materiality holds identity for football fans. Evidence from New Zealand-based fans of European teams displays how material objects are able to collapse distance between fans and their club, acting as palimpsests for memory and narratives for significant emotional experiences. Embedded in the New Zealand home of the fan, memorabilia resides as an emotional bridge to their football home locality, stadia and supporters.  相似文献   

11.
Background and Purpose: Given the turbulent and highly contested environment in which professional coaches work, a prime concern to coach developers is how coaches learn their craft. Understanding the learning and development of senior coaches (SCs) and assistant coaches (ACs) in the Australian Football League (AFL – the peak organisation for Australian Rules Football) is important to better develop the next generation of performance coaches. Hence the focus of this research was to examine the learning of SC and AC in the AFL. Fundamental to this research was an understanding that the AFL and each club within the league be regarded as learning organisations and workplaces with their own learning cultures where learning takes place. The purpose of this paper was to examine the learning culture for AFL coaches.

Method: Five SCs, 6 ACs, and 5 administrators (4 of whom were former coaches) at 11 of the 16 AFL clubs were recruited for the research project. First, demographic data were collected for each participant (e.g. age, playing and coaching experience, development and coach development activities). Second, all participants were involved in one semi-structured interview of between 45 and 90 minutes duration. An interpretative (hierarchical content) analysis of the interview data was conducted to identify key emergent themes.

Results: Learning was central to AFL coaches becoming a SC. Nevertheless, coaches reported a sense of isolation and a lack of support in developing their craft within their particular learning culture. These coaches developed a unique dynamic social network (DSN) that involved episodic contact with a number of respected confidantes often from diverse fields (used here in the Bourdieuian sense) in developing their coaching craft. Although there were some opportunities in their workplace, much of their learning was unmediated by others, underscoring the importance of their agentic engagement in limited workplace affordances.

Conclusion: The variety of people accessed for the purposes of learning (often beyond the immediate workplace) and the long time taken to establish networks of supporters meant that a new way of describing the social networks of AFL coaches was needed; DSN. However, despite the acknowledged utility of learning from others, all coaches reported some sense of isolation in their learning. The sense of isolation brought about by professional volatility in high-performance Australian Football offers an alternative view on Hodkinson, Biesta and James' attempt in overcoming dualisms in learning.  相似文献   

12.
Abstract

The Young Christian Workers (YCW) is an international movement for young Catholics, engaged through a method of education called ‘See, Judge, and Act’. From the 1950s to the 1980s, the Australian YCW became known for running campaigns on a range of social issues and the provision of services – including sporting events and competitions. In this paper, the development of the Australian YCW Football Association during the 1950s is explored, and the history of YCW members’ participation in public debates about the morality of Sunday sport, which culminated in a local referendum in the Melbourne suburb of Camberwell in 1959, is traced. Drawing on archival materials and interviews conducted with former young workers, the paper explores tensions within Christianity around the meaning of ‘leisure’, ‘idleness’, and Sunday as a day of observance and rest. This examination of the Melbourne debate of 1959 will show how religious tensions around Sunday sport were shaped by class, youth, and masculine identities.  相似文献   

13.
Abstract

Few historical accounts of Australian sport policy have explicitly profiled the federal government’s involvement in disability sport. In this paper, we draw on the concept of ableism as a lens to address this lacuna. In doing so, we profile the history of the Commonwealth government involvement in disability sport and explore how the policy of ‘mainstreaming’ has emerged through partnerships led by the Australian Paralympic Committee with National Sporting Originations (NSOs) and government. We highlight that whilst these changes have arguably made mainstream NSOs more aware of their legal obligations and have led to positive changes in the provision of opportunities for people with a disability through the development of ‘Paralympic pathways’, there is some evidence of potential caveats of ‘mainstreaming’. Specifically, we point to an emerging body of evidence which suggests that despite these policy measures, people with disabilities still report being marginalized and excluded from ‘mainstream’ sporting programmes. Therefore, we question if less governmental leadership is the right path given the limitations of the present policy framework. Additionally, we highlight how performance-based funding mechanisms such as ‘Winning Edge’ are narrowing who is eligible for funding and thus curtailing finite resources for only the most ‘abled’ of the disabled.  相似文献   

14.
ABSTRACT

This article focuses on the context of private sporting clubs, previously referred to by sports historians as ‘the long residuals of sport’, as important sites of sporting culture and sport heritage in local communities. The project explores the history and meaning of sport through intergenerational collaboration between the academic researcher, primary school children and experienced members of Glasgow Southside's sports community. The research reflects on the process of intergenerational learning, reminiscence and heritage activities to inform future cultural histories of sport, as well as sports development and future well-being. Through a focus on interpreting cultural and social change in Glasgow sport by educating children and elder members of the community in the use of sport media archives, as well affording opportunities to examine the usefulness of intergenerational communication in community settings, the project investigated the cultural transmission of sporting cultures of the past, and its influence over, or disconnection from, contemporary sporting practices of young people. The article concludes that by acknowledging and sharing the heritage of private sport clubs, such ‘communities of practice’ have an important role to play in fostering stronger socio-cultural ties between clubs, their members and young people.  相似文献   

15.
This discussion focuses on how the rise of America's national sporting pastimes, during the period 1880–1920, was inextricably tied to the ambitions and outpourings of American print capitalism and a concomitant congealing of a sense of modern American nationhood. In examining this thematic, we explicate the manner in which American national sporting audiences during the period 1880–1920 were variously constituted through discourses of national and ethnic sporting difference or Otherness. Hence, we examine the popular representation of turn of the century rodeo practices (as narrated through the spectacle of the western showman William Frederick ‘Buffalo Bill’ Cody's Wild West show productions), the position of early-twentieth-century American baseball in relation to other sporting cultures (graphically depicted by Albert Goodwill, or A.G., Spalding's promotional publications, specifically the 1911 America's National Game) and the national and ethnic differences discerned within the global sporting landscape more generally (explicated within the 1919 National Geographic article ‘The Geography of Games’). These performances and representations of ethnic and national sporting Otherness played an important role in re-inscribing and legitimating the (White European American) normative core of American sport culture (as manifest within and through the dominant practices of playing and/or spectating of football, baseball and basketball).  相似文献   

16.
ABSTRACT

The FA banned women’s football from the grounds of Association-affiliated clubs in 1921, on the grounds that the organisation perceived that football was ‘unsuitable’ for women and too much money raised for charity had been absorbed in player expenses. But women continued to play. This article analyses how Manchester Corinthians Ladies Football Club, which had been formed in 1949, was able to sustain a varied range of overseas tours and domestic matches in spite of the ban. Using a range of methods, including oral history, family history interviews, a reunion of the surviving players and player memorabilia, firstly, the article provides a history of Corinthians and Nomads from 1949 onwards. Secondly, the article uses oral history to reflect what the players felt about playing for the club and particularly its overseas tours, and charity work. Not all of the players are represented due to constraints of space, but this is an introduction to a larger ongoing project to reclaim the teams’ history. Finally, the article argues that it is important to examine the 1950s and 1960s, decades when women’s football was an unregulated activity, in order to understand that which followed once the FA ban was lifted in 1969.  相似文献   

17.
ABSTRACT

Key events and episodes in football’s history are central to the making of personal and collective understandings of the global game at local, national and transnational levels. To explore these themes, this paper is organized into three main parts. First, I explore how diverse key events are spotlighted in the game’s social history, including episodes that are socially contested and/or with aspects of ‘disaster’. Second, I outline how events connect to the shaping of identities through forms of biographical and collective memory. Third, I consider how football events and memories connect to wider socio-cultural and political-economic processes, with regard to knowledge production, globalization, commodification, and postmodernisation.  相似文献   

18.
This article reports on a study that inquired into the journeys of sixteen Indigenous Australian athletes from their first touch of the footy to the Australian Football League (AFL) and National Rugby League (NRL) that identified two distinct stages of their journeys. These were: (1) the development of expertize and of a distinctly Aboriginal style of play from their first touch of a footy to around the age of thirteen and, (2) a process of cultural transitioning toward and into the AFL and NRL. This article takes an interdisciplinary approach to focus on the second stage of transitioning into the world of professional sport and sport as business. Identifying this as a process of cultural transitioning from local Aboriginal culture to the culture of professional sport provided insight into this transitioning process while illuminating the profound importance of culture in this process. It also helped identify the ways in which tensions between local approaches to ‘footy’ as play and cultural expression and professional sport as work, within the global culture of sport-as-business, were manifested in the challenges that the participants had to overcome. This article thus contributes to knowledge about Indigenous development of sporting expertize, of the specific challenges they face in transitioning into the global culture of commodified sport and how they succeed from a cultural perspective.  相似文献   

19.
At the beginning of the 2013/2014 season in England and Wales, 90 head coaches of the 92 men's national professional football league clubs and 20 of the 22 men's professional rugby union clubs had tenure as a professional elite player in their respective sports. Moreover, Rynne [(2014). ‘Fast track’ and ‘traditional path’ coaches: Affordances, agency and social capital. Sport, Education and Society, 19, 299–313] has claimed that many former elite athletes are ‘fast-tracked’ through formal accreditation structures into these high-performance coaching roles. The reasons why former elite athletes dominate head coaching roles in professional sports clubs and why a ‘fast-track’ pathway from elite athlete to high-performance coach is supported remain unclear. Thereby the present study sought to address this issue by investigating the basis for ‘fast-tracked’ head coaching appointments. Eight male directors of men's professional football and rugby union clubs in England were interviewed to examine how particular coaching skills and sources of knowledge were valorised. Drawing upon Bourdieu's conceptual framework, the results suggested that head coaching appointments were often based upon the perceived ability of head coaches gaining player ‘respect’. Experiences gained during earlier athletic careers were assumed to provide head coaches with the ability to develop practical sense and an elite sporting habitus commensurate with the requirements of the field of elite sports coaching. This included leadership and practical coaching skills to develop technical and tactical astuteness, from which, ‘respect’ could be quickly gained and maintained. The development of coaching skills was rarely associated with only formal coaching qualifications. The ‘fast-tracking’ of former athletes for high-performance coaching roles was promoted by directors to ensure the perpetuation of specific playing and coaching philosophies. Consequently, this may exclude groups from coaching roles in elite men's sport. The paper concludes by outlining how these findings might imply a disjuncture between the skills promoted during formal coaching qualifications and the expectations club directors have of elite coaches in these sports.  相似文献   

20.
Abstract

This paper argues that the 1914 England Women’s hockey tour of Australia and New Zealand has an ambiguous place within wider progress narratives of women’s sport. It created some important sporting precedents, being the first time Australian and New Zealand women’s teams had taken the field. The media reception of the tour was mixed. While the social pages and some of match commentary focused on the appearance of the players, the majority presented the tour as a worthy sporting spectacle. Indeed in the final match the New Zealand team was billed as the ‘All Blacks’, the name normally associated with national men’s teams. Moreover, the symbolic importance of the tour was enhanced by the fact that the tourists were accorded the same rites and rituals accorded men’s touring teams to New Zealand: parliamentary and civic receptions; playing in the leading sporting venues and being linked to imperial bonding.  相似文献   

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