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1.
4–7-year-olds listened to message-desire discrepant stories in which a speaker doll, who believed wrongly that bag A was in location 1 and bag B in location 2, asked for the bag in location 1 (a request that should be treated as referentially opaque). In the first investigation, many children interpreted the utterance correctly, saying that the speaker really wanted the bag in location 2, yet wrongly evaluated the utterance positively, saying that the speaker had done a good job. Children found it no easier to evaluate the message-desire discrepant utterances negatively, than to evaluate ambiguous ones that way. However, in Investigation 2, children found it just as easy to judge that the speaker of a message-desire discrepant utterance had said the wrong thing, as they did to interpret the utterance nonliterally by taking into account the speaker's false belief. Moreover, Investigation 3 showed that children were more likely to judge that the speaker of a message-desire discrepant utterance had said the wrong thing, than to judge that she had done a bad job. The findings suggest that, contrary to previous arguments, young children can refrain from a performative response and, as a consequence, attend to the literal meaning under some conditions when evaluating utterances. 相似文献
2.
Jacqueline D. Woolley 《Child development》1995,66(4):1011-1021
In 2 studies, 3- and 4-year-old children's ability to reason about the relation between mental representations and reality was examined. In the first study, children received parallel false belief and "false" imagination tasks. Results revealed that children performed better on imagination tasks than on belief tasks. The second study demonstrated that, when various alternative explanations for better performance on the imagination task were controlled for, children still performed significantly better when reasoning about another person's imagination than when reasoning about another person's belief. These findings suggest that children's understanding that mental representations can differ from reality may emerge first with respect to representations that do not purport to represent reality truthfully. 相似文献
3.
Koenig MA 《Child development》2012,83(3):1051-1063
Children's sensitivity to the quality of epistemic reasons and their selective trust in the more reasonable of 2 informants was investigated in 2 experiments. Three-, 4-, and 5-year-old children (N = 90) were presented with speakers who stated different kinds of evidence for what they believed. Experiment 1 showed that children of all age groups appropriately judged looking, reliable testimony, and inference as better reasons for belief than pretense, guessing, and desiring. Experiment 2 showed that 3- and 4-year-old children preferred to seek and accept new information from a speaker who was previously judged to use the "best" way of thinking. The findings demonstrate that children distinguish certain good from bad reasons and prefer to learn from those who showcased good reasoning in the past. 相似文献
4.
本研究采用了实验的方法,以言语、非言语性任务,意外转移与表征变化任务为变量,考察了不同语言能力的88名3-4岁幼儿的错误信念理解能力。研究结果发现,降低错误信念任务对语言能力的要求并不能改变幼儿在错误信念理解上的年龄特征;在3岁和4岁两个年龄组中,语言能力超常的幼儿在各项实验任务上的表现均好于语言能力一般的幼儿。 相似文献
5.
Given that gestures may provide access to transitions in cognitive development, preschoolers' performance on standard tasks was compared with their performance on a new gesture false belief task. Experiment 1 confirmed that children (N=45, M age=54 months) responded consistently on two gesture tasks and that there is dramatic improvement on both the gesture false belief task and a standard task from ages 3 to 5. In 2 subsequent experiments focusing on children in transition with respect to understanding false beliefs (Ns=34 and 70, M age=48 months), there was a significant advantage of gesture over standard and novel verbal-response tasks. Iconic gesture may facilitate reasoning about opaque mental states in children who are rapidly developing concepts of mind. 相似文献
6.
《Early education and development》2013,24(2):124-146
This study investigated the relationship between narrative skills and theory of mind for low-income children. Two groups of low-income preschoolers, one African American (n = 33) and one European American (n = 36), created a narrative and participated in a false belief task. The European Americans outperformed African Americans on the false belief task, but there were no differences in the narrative skills across the groups. After controlling for children's age, false belief performance had no effect on European Americans' narrative abilities. However, African Americans who passed the false belief task told stories that were more grammatically coherent and social cognitively sophisticated than those African American children who did not pass the task. 相似文献
7.
A Comparison of Young Children's Understanding of Contradictory Representations in Pretense, Memory, and Belief 总被引：2，自引：0，他引：2
Wendy L. Custer 《Child development》1996,67(2):678-688
The present study examined the nature of young children's understanding of various mental representations. 3- and 4-year-olds were presented with story protagonists who held mental representations (beliefs, pretenses, and memories) that contradicted reality. Subjects chose 1 of 2 alternate " thought pictures " (depicting either the mental representation or reality) that reflected the mental state. While 4-year-olds performed relatively well on all scenario types, 3-year-olds chose the correct thought picture significantly more often for pretense and memory scenarios than for false belief scenarios. These results suggest that young children conceptualize pretense as involving mental representations, and that they have more difficulty understanding contradictory mental representations that purport to correspond to reality. 相似文献
8.
2 experiments examined children's understanding of the expression of speaker certainty and uncertainty and its relation to their developing theory of mind. In the first experiment, 80 children between 3 and 6 years of age were presented with a task in which they had to guess the location of an object hidden in 1 of 2 boxes. As clues to location, the children were presented with contrasting pairs of statements by 2 puppets. Different trials contained all of the possible pairwise combinations of either the modal verbs must, might, and could or the modal adjuncts probably, possibly, and maybe. Results showed that while 3-year-olds did not differentiate between any of the modal contrasts presented, 4-year-olds and older children were able to find the hidden object on the basis of what they heard. Performance was best for contrasts involving a highly certain term (either must or probably) paired with a less certain term (might, could, possibly, and maybe). Experiment 2 was designed to determine whether competence with modal terms was related to competence with mental terms in the same task, and whether performance on the certainty task was related to other aspects of the child's understanding of the nature of beliefs. 26 4-year-olds were presented with the certainty task, involving both modal and mental terms, and with tasks assessing their understanding of false beliefs, representational change, and the appearance-reality distinction. Results showed that all of these tasks were intercorrelated, implying that what may develop at 4 years of age may be a general understanding of the representational nature of belief. 相似文献
9.
A nonverbal task of false belief understanding was given to 4- and 5-year-old children (N = 28) and to two species of great ape: chimpanzees and orangutans (N = 7). The task was embedded in a series of finding games in which an adult (the hider) hid a reward in one of two identical containers, and another adult (the communicator) observed the hiding process and attempted to help the participant by placing a marker on the container that she believed to hold the reward. An initial series of control trials ensured that participants were able to use the marker to locate the reward, follow the reward in both visible and invisible displacements, and ignore the marker when they knew it to be incorrect. In the crucial false belief trials, the communicator watched the hiding process and then left the area, at which time the hider switched the locations of the containers. When the communicator returned, she marked the container at the location where she had seen the reward hidden, which was incorrect. The hider then gave the subject the opportunity to find the sticker. Successful performance required participants to reason as follows: the communicator placed the marker where she saw the reward hidden; the container that was at that location is now at the other location; so the reward is at the other location. Children were also given a verbal false belief task in the context of this same hiding game. The two main results of the study were: (1) children's performance on the verbal and nonverbal false belief tasks were highly correlated (and both fit very closely with age norms from previous studies), and (2) no ape succeeded in the nonverbal false belief task even though they succeeded in all of the control trials indicating mastery of the general task demands. 相似文献
10.
Young children's attribution of action to beliefs and desires 总被引：4，自引：0，他引：4
When and how children understand beliefs and desires is central to whether they are ever childhood realists and when they evidence a theory of mind. Adults typically construe human action as resulting from an actor's beliefs and desires, a mentalistic interpretation that represents a common and fundamental form of psychological explanation. We investigated children's ability to do likewise. In Experiment 1, 60 subjects were asked to explain why story characters performed simple actions, such as looking under a piano for a kitten. Both preschoolers and adults gave predominantly psychological explanations, attributing the actions to the actor's beliefs and desires. Even 3-year-olds attributed actions to beliefs and false beliefs, demonstrating an understanding of belief not evident in previous research. In Experiment 2, 24 3-year-olds were tested further on their understanding of false belief. They were given both false belief prediction and explanation tasks. Children performed well on explanation taks, attributing an anomalous action to the actor's false belief, even when they failed to predict correctly what action would follow from a false belief. We concluded that 3-year-olds and adults share a fundamentally similar construal of human action in terms of beliefs and desires, even false beliefs. 相似文献
11.
Masking of Children's Early Understanding of the Representational Mind: Backwards Explanation versus Prediction 总被引：3，自引：0，他引：3
3–5-year-olds heard a story involving identical twins, one of whom was absent when their ball was moved from one drawer to another. Children found it easy to infer that the twin who later went to the original location to get the ball was the one who had gone outside. Children in a comparison condition found it relatively difficult to predict where a (nonidentical) twin who was absent when the ball was moved, would search for the ball, and made the usual realist error. In further investigations involving variations on the identical twins task, children were equally successful at making the link between looking in the wrong place and having been absent, whether a backwards inference was required (as above) or a forwards one (inferring that the twin who went outside must now be the one who was at the wrong location). We ruled out one twin's physical association with the correct location as an artifactual explanation for facilitation. Children performed well whether or not the experimenter told them explicitly which twin did not know the ball had been moved. These findings support the view that children's early insight into the representational character of mind is masked in traditional prediction tests of false belief. 相似文献
12.
William V. Fabricius Christopher R. Gonzales Annelise Pesch Amy A. Weimer John Pugliese Kathleen Carroll Rebecca R. Bolnick Anne S. Kupfer Nancy Eisenberg Tracy L. Spinrad 《Monographs of the Society for Research in Child Development》2021,86(3):7-154
An important part of children's social and cognitive development is their understanding that people are psychological beings with internal, mental states including desire, intention, perception, and belief. A full understanding of people as psychological beings requires a representational theory of mind (ToM), which is an understanding that mental states can faithfully represent reality, or misrepresent reality. For the last 35 years, researchers have relied on false-belief tasks as the gold standard to test children's understanding that beliefs can misrepresent reality. In false-belief tasks, children are asked to reason about the behavior of agents who have false beliefs about situations. Although a large body of evidence indicates that most children pass false-belief tasks by the end of the preschool years, the evidence we present in this monograph suggests that most children do not understand false beliefs or, surprisingly, even true beliefs until middle childhood. We argue that young children pass false-belief tasks without understanding false beliefs by using perceptual access reasoning (PAR). With PAR, children understand that seeing leads to knowing in the moment, but not that knowing also arises from thinking or persists as memory and belief after the situation changes. By the same token, PAR leads children to fail true-belief tasks. PAR theory can account for performance on other traditional tests of representational ToM and related tasks, and can account for the factors that have been found to correlate with or affect both true- and false-belief performance. The theory provides a new laboratory measure which we label the belief understanding scale (BUS). This scale can distinguish between a child who is operating with PAR versus a child who is understanding beliefs. This scale provides a method needed to allow the study of the development of representational ToM. In this monograph, we report the outcome of the tests that we have conducted of predictions generated by PAR theory. The findings demonstrated signature PAR limitations in reasoning about the mind during the ages when children are hypothesized to be using PAR. In Chapter II, secondary analyses of the published true-belief literature revealed that children failed several types of true-belief tasks. Chapters III through IX describe new empirical data collected across multiple studies between 2003 and 2014 from 580 children aged 4–7 years, as well as from a small sample of 14 adults. Participants were recruited from the Phoenix, Arizona metropolitan area. All participants were native English-speakers. Children were recruited from university-sponsored and community preschools and daycare centers, and from hospital maternity wards. Adults were university students who participated to partially fulfill course requirements for research participation. Sociometric data were collected only in Chapter IX, and are fully reported there. In Chapter III, minor alterations in task procedures produced wide variations in children's performance in 3-option false-belief tasks. In Chapter IV, we report findings which show that the developmental lag between children's understanding ignorance and understanding false belief is longer than the lag reported in previous studies. In Chapter V, children did not distinguish between agents who have false beliefs versus agents who have no beliefs. In Chapter VI, findings showed that children found it no easier to reason about true beliefs than to reason about false beliefs. In Chapter VII, when children were asked to justify their correct answers in false-belief tasks, they did not reference agents’ false beliefs. Similarly, in Chapter VIII, when children were asked to explain agents’ actions in false-belief tasks, they did not reference agents’ false beliefs. In Chapter IX, children who were identified as using PAR differed from children who understood beliefs along three dimensions—in levels of social development, inhibitory control, and kindergarten adjustment. Although the findings need replication and additional studies of alternative interpretations, the collection of results reported in this monograph challenges the prevailing view that representational ToM is in place by the end of the preschool years. Furthermore, the pattern of findings is consistent with the proposal that PAR is the developmental precursor of representational ToM. The current findings also raise questions about claims that infants and toddlers demonstrate ToM-related abilities, and that representational ToM is innate. 相似文献
13.
This study examined the role of attention difficulties as a mediator of associations between children's insecure representations of the interparental relationship and their school adjustment in a sample of two hundred and sixteen 6-year-old children. Consistent with hypotheses, findings from structural equation models indicated that observer ratings of children's insecure representations of interparental relationships in a story completion task predicted computerized task assessments and parent reports of children's attention difficulties 1 year later. Children's attention difficulties, in turn, were associated with concurrent levels of school problems and increases in school problems over a 1-year period as indexed by teacher reports. Attention difficulties accounted for an average of 34% of the association between insecure internal representations and school problems. 相似文献
14.
Development of the ability to distinguish communicative intention and literal message meaning 总被引：2，自引：0，他引：2
Children's ability to distinguish the literal meaning of a message and the speaker's communicative intent was investigated in 2 experiments. First- and second-grade children evaluated brief referential communication messages for ambiguity under 2 conditions. In an informed condition, the children knew which referent the speaker had intended. In an uninformed condition, they did not know the intended referent. 2 communication systems were used. In Experiment 1, the messages were written on cards and read to the child; in Experiment 2, a novel communication system was used. The developmental pattern of results was similar for both studies. The results showed that the first graders in the informed condition often claimed that an ambiguous message could not refer to a referent the speaker had not meant, whereas children in the uninformed condition were able to detect the referential ambiguity of the message. There were no condition differences for the second graders. The results suggest that young children's ability to analyze the literal meaning of a message is affected by the accessibility of the speaker's communicative intent and that children may develop a general ability to analyze representations of communicative intention. 相似文献
15.
Executive functioning and preschoolers' understanding of false beliefs, false photographs, and false signs 总被引：1，自引：1，他引：0
Two studies were conducted to investigate the specificity of the relationship between preschoolers' emerging executive functioning skills and false belief understanding. Study 1 ( N =44) showed that 3- to 5-year-olds' performance on an executive functioning task that required selective suppression of actions predicted performance on false belief tasks, but not on false photograph tasks. Study 2 ( N =54) replicated the finding from Study 1 and showed that performance on the executive functioning task also predicted 3- to 5-year-olds' performance on false sign tasks. These findings show that executive functioning is required to reason only about representations that are intended to reflect a true state of affairs. Results are discussed with respect to theories of preschoolers' theory-of-mind development. 相似文献
16.
Stephanie M. Curenton 《Early education and development》2004,15(2):124-146
This study investigated the relationship between narrative skills and theory of mind for low-income children. Two groups of low-income preschoolers, one African American (n = 33) and one European American (n = 36), created a narrative and participated in a false belief task. The European Americans outperformed African Americans on the false belief task, but there were no differences in the narrative skills across the groups. After controlling for children's age, false belief performance had no effect on European Americans' narrative abilities. However, African Americans who passed the false belief task told stories that were more grammatically coherent and social cognitively sophisticated than those African American children who did not pass the task. 相似文献
17.
18.
Research suggests that young children may see a direct and one-way connection between facts about the world and epistemic mental states (e.g., belief). Conventions represent instances of active constructions of the mind that change facts about the world. As such, a mature understanding of convention would seem to present a strong challenge to children's simplified notions of epistemic relations. Three experiments assessed young children's abilities to track behavioral, representational, and truth aspects of conventions. In Experiment 1, 3- and 4-year-old children (N = 30) recognized that conventional stipulations would change people's behaviors. However, participants generally failed to understand how stipulations might affect representations. In Experiment 2, 3-, 5-, and 7-year-old children (N = 53) were asked to reason about the truth values of statements about pretenses and conventions. The two younger groups of children often confused the two types of states, whereas older children consistently judged that conventions, but not pretenses, changed reality. In Experiment 3, the same 3- and 5-year-olds (N = 42) participated in tasks assessing their understanding of representational diversity (e.g., false belief). In general, children's performance on false-belief and "false-convention" tasks did not differ, which suggests that conventions were understood as involving truth claims (as akin to beliefs about physical reality). Children's difficulties with the idea of conventional truth seems consistent with current accounts of developing theories of mind. 相似文献
19.
Conceptual Coherence in the Child's Theory of Mind: Training Children to Understand Belief 总被引：2，自引：0，他引：2
Intuitive theories are defined as coherently interrelated systems of concepts that generate explanations and predictions in a particular domain of experience. 2 studies tested whether the child's theory of mind can be characterized as an intuitive theory. In Study 1, 3-year-old children who did not pass a false belief pretest were trained in 2 groups: (1) on the concept of belief, or (2) on the related concepts of desire and perception. Training took place over 2 weeks, with children given mental state tasks and receiving feedback according to their performance. Both training groups showed improved false belief performance on the posttest, compared to a control group trained on number conservation. This result is interpreted as demonstrating coherence in the child's theory of mind. In Study 2, these findings were repeated and expanded: training on belief as well as training on desire and perception resulted in improved performance on a variety of standard theory of mind posttests. Results are discussed with respect to competing theories of children's intuitive psychological knowledge. 相似文献
20.
The association between executive function (EF) and theory of mind (ToM) has been hotly debated for 20 years. Competing accounts focus on: task demands, conceptual overlap, or functional ties. Findings from this meta‐analytic review of 102 studies (representing 9,994 participants aged 3–6 years) indicate that the moderate association between EF and one key aspect of ToM, false belief understanding (FBU) is: (a) similar for children from different cultures, (b) largely consistent across distinct EF tasks, but varies across different types of false belief task, and (c) is asymmetric in that early individual differences in EF predict later variation in FBU but not vice versa. These findings support a hybrid emergence‐expression account and highlight new directions for research. 相似文献