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1.
Mark Maca 《Asia Pacific Journal of Education》2017,37(3):310-328
Public mass schooling was the major instrument used by the Americans in the performance of their mission to “civilize” Filipinos. Free primary education was implemented right after the islands’ annexation in 1899 and was a critical component (alongside armed force) of the programme for their “pacification”. For the elite, education formed a route into collaborative involvement in the management of the colonial state. By the second decade of colonization, Filipinos were managing the civil service, participating in elected institutions and installed as mayors and governors. Like that of the Spanish, American colonial governance was profoundly reliant on the collaboration of members of the haciendero class, and thus implicated in the maintenance of long-established social and political hierarchies. But what did the maintenance of that status quo imply for ordinary Filipinos, now increasingly educated and literate in the language of the colonial power? Specifically, to what extent did this combination of socio-economic stasis and educational progress contribute to spurring early labour migration? This article investigates how far labour migration was seen to be, or functioned as, a mechanism for maintaining social and political stability in the American colonial period. It examines how this phenomenon was related to the free and English-based mass education programme undertaken out of an urge to fulfil what Kipling – writing of the American colonial enterprise – termed “the White Man’s Burden”. 相似文献
2.
Clive Whitehead 《History of education》2013,42(3):315-329
Colonial education has been controversial and widely divergent interpretations have been offered from contrasting ideological perspectives. British imperial education policy was highly contended during the colonial era and remains a contentious issue amongst many contemporary historians and a critical review of the historiography of the subject is long overdue. British colonial education policy starts in India in 1813, the intention being to promote both Oriental culture and Western science. But a former Director of Public Instruction, writing in the 1920s, claimed that education had done far less for Indian culture than for the material and political progress of India. More recent academic writing about the history of education in British India has been both intermittent and of mixed quality. To date, much of the criticism of British policy appears to have been motivated more by emotion rather than by detailed scholarly analysis and this account argues that more ‘plodding’ in archives is urgently needed at the present time to substantiate, refine or refute the claims of India’s educational historians. This is the first part of a two‐part article, the second of which will deal with Africa and the rest of the colonial Empire. 相似文献
3.
孙新峰 《渭南师范学院学报》2012,(9):64-70
当下中国文学批评深陷模仿和阐释他人的旧语境中;全媒体时代及＂编辑文学＂、多模态文学等现实存在,浅批评风行;缺乏问题意识和清醒判断力,无法克服刻板印象;精神低迷,状态不佳。而同样在中国文化沃土里成长起来的＂笔耕组＂却很好地规避了中国文学批评的各种不足,坚持中国特色批评路线,得到了作家的认可和社会的肯定,成为中国文学批评领域有意味的品牌之一,为中国当下文学批评提供了思路,作出了示范。 相似文献
4.
Frances Vavrus 《Gender and education》2002,14(4):367-389
This article explores theoretical and historical problems associated with representations of gender and race in the Third World. Using a feminist cultural studies approach, the author examines representations associated with the concept of African tradition that have shaped colonial and post-colonial education policy for girls in Tanzania. Archival materials from missionary, colonial, and African sources reveal the multiple and often conflicting views of tradition conveyed through programmes intended to increase African girls' participation in school. The uses of tradition in colonial policy making are compared with its meanings in contemporary educational programmes for girls in an attempt to further feminist scholarship and action around the issue of girls' education. 相似文献
5.
J. Célèste Kee 《Educational Studies A Journal of the American Educational Studies Association》2019,55(1):89-103
Using several case studies drawn from Freire’s cultural context and contemporary Canadian Indigenous resistance movements, this article questions whether a Freirean approach to critical literacy can work with Indigenous literacy needs without reproducing colonial power structures. It also seeks to examine current scholarship in the literacy education of Maritime Aboriginal people in Canada and to illustrate the need for critical pedagogies honoring multiple cultural literacies and ways of knowing among Indigenous youth. 相似文献
6.
The authors situate the politics of language surrounding the passage of California's Proposition 227, by discussing the historical and contemporary conditions that have led to the recent dismantling of bilingual education. They review the dynamics of power, language, and ideology since precolonial times, through the colonial period, the era of the Treaty of the Guadalupe Hidalgo, the process of Americanization, the Civil Rights decades, and up to the current 227 law. These are used to bear the point that the hegemonic bond of language is a continual thread that carries over to the new millennium, as we witness the spread of English-only legislation. 相似文献
7.
Torill Aagot Halvorsen 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2012,58(3):313-334
The national language of Tanzania is Kiswahili. However, Tanzania has two official languages: English, introduced in colonial times, and Kiswahili, the actual lingua franca spoken by 99 per cent of the population. Kiswahili websites and internet content are gradually increasing, and equipment is becoming more affordable. The research reported on here shows that especially academic staff with good knowledge in information and communication technology (ICT) are using Kiswahili more than others. This gives hope for the future. The language of instruction in Tanzania??s higher education is however English only, resulting in students having to attend lectures and produce their coursework in a language they are not proficient in. Investigating whether University of Dar es Salaam (UDSM) staff and students regard themselves as participants and contributors in a knowledge society, the author??s findings suggest two simultaneous processes: (1) There are still remnants from the colonial system in terms of education and language; (2) At the same time ICT-competent staff and students already do participate in the ICT era in Kiswahili and tend to use Kiswahili in their work and studies. A high number of respondents say they use Kiswahili in most of their ICT communication. There is reason to ask: is the notion of English being the only ICT language possibly decreasing? This article builds on fieldwork conducted at UDSM in 2006, 2008, 2010 and 2011, in connection with the research project ??ICT and Language in Tanzanian Higher Education??. 相似文献
8.
现代西方哲学的四大理论转向与当代中国马克思主义哲学的发展 总被引：5，自引：0，他引：5
现代西方哲学的理论转向与当代中国式的马克思主义哲学理论之间正在出现一种引人注目的理论趋同 :现代西方哲学的经验主义转向与中国式的马克思主义哲学的实事求是精神都走向了科学的经验实证 ,现代西方哲学的中立主义转向与中国式的马克思主义哲学的辩证精神都体现了对取其中道原则的认同 ,现代西方哲学的主体间性转向与中国式的马克思主义哲学的社会正义精神都是对哲学的社会学维度的肯定 ,现代西方哲学的语言学转向与中国式的马克思主义哲学的文本批判精神都把对语言与哲学之间关系的批判提到了议事日程。这种二者之间的理论趋同不仅验证了人类哲学的普遍规定性 ,而且也使在二者之间展开积极的对话成为可能 ;而这种对话最终必将推动当代中国马克思主义哲学的思想创新和理论繁荣 相似文献
9.
Speaking back to Manifest Destinies: a land education-based approach to critical curriculum inquiry 总被引：1，自引：0，他引：1
Dolores Calderon 《Environmental Education Research》2014,20(1):24-36
This article examines the ways in which settler colonialism shapes place in the social studies curriculum, producing understandings of land and citizenship in educational settings. To do this, the author uses the emergent framework of land education to move forward the important projects of place-based education, especially its potential for centering indigeneity and confronting educational forms of settler colonialism in environmental education. To emphasize how place-based education can intersect with land education, the author outlines how a concept of place, informed by Indigenous knowledge, renders settler colonialism visible. The author then describes how current models of place-based education differ from land education in a number of ways. Finally, using a land education approach, the author demonstrates how schooling, through social studies curriculum, transmits a settler colonial land ethic that must be made explicit in order to decolonize settler colonial relations attached to current pedagogical models of place. The author insists land education – like environmental education – must take place across the curriculum (k-16). However, land education implies a commitment to begin to understand the process of decolonization that takes seriously the centrality of settler colonialism. 相似文献
10.
Hsuan-Yi Huang 《History of education》2017,46(6):730-746
This study examines localisation endeavours in contemporary Taiwan to explore the history of the Taiwanese localisation movement as a way of reimagining meanings of Taiwaneseness constructed under different historical circumstances. It focuses on the xiāngtǔ (nativist) literature movement in colonial Taiwan in the early 1930s that was initiated by Taiwanese intellectuals to create real Taiwanese literature on Taiwan and for the Taiwanese masses. Besides being a social education initiative to improve Taiwanese mass literacy, the xiāngtǔ literature movement was a localisation effort to reform Taiwanese language and preserve Taiwanese culture under Japanese occupation. The reform discourse made a turn towards specifically Taiwanese linguistic and cultural traditions, instead of pursuing modern Japanese and Chinese language and culture, which were the then available cultural impulses in colonial Taiwan. Local Taiwanese language and folk culture were essential curricular materials in the social education agenda that created particular meanings of Taiwaneseness for colonial Taiwan. 相似文献
11.
乌日斯嘎拉 《内蒙古大学学报(人文社会科学版)》2007,39(4):40-47
内蒙古大学蒙古文学研究始于20世纪50年代末，其50年发展历程可分为初创尝试期、低迷停滞期、复苏发展期和繁荣深化期。初创期成果主要在当代文学与文学批评、民间诗歌与尹湛纳希研究方面；发展期成就主要在文学理论遗产整理研究、文学史总体研究、史诗研究等领域；繁荣期主要在文学理论研究、诗学研究、古近代文学研究以及现当代文学研究等方面形成了特色和优势。在民族文学与世界文学总体格局中发现并弥补队伍建设、史料建设及扩展领域等方面存在的缺失与不足，并着力突出特色和优势，是我校蒙古文学学科发展进入崭新历史时期的重要课题。 相似文献
12.
Education and ethnicity cannot be discussed without taking language into account. This paper will argue that any discussion of ethnic minorities cannot ignore the question of language, nor can any discussion of human rights ignore the question of language rights. Unfortunately, in today's globalised world, governments and minorities are faced with conflicting pressures: on the one hand, for the development and use of education in a global/international language; on the other for the use and development of mother tongue, local or indigenous languages in education. Language complexity and ethnic plurality were largely brought about as a result of the creation of nation–states, which were spread around the world as a result of European colonialism. European languages and formal education systems were used as a means of political and economic control. The legacy that was left by the colonial powers has complicated ethnic relations and has frequently led to conflict. While there is now greater recognition of the importance of language both for economic and educational development, as well as for human rights, the forces of globalisation are leading towards uniformity in the languages used, in culture and even in education. They are working against the development of language rights for smaller groups. We are witnessing a sharp decline in the number of languages spoken. Only those languages which are numerically, economically and politically strong are likely to survive. As a result many linguistic and ethnic groups are in danger of being further marginalised. This paper will illustrate this thesis both historically and from several contemporary societies, showing how certain policies have exacerbated ethnic conflict while others are seeking to promote harmony and reconciliation. Why this should be so will be explored. 相似文献
13.
This article combines a historical with a social/political anthropological framework to examine the role played by the transfer of educational discourse between the United States‐based Phelps‐Stokes Fund and the Belgian Ministry of Colonies in the formulation of the colonial education policy of “adapted education” in the 1920s. The author argues that the transfer of racialized discourses of education and educational language was instrumental in the political governance of both metropole and colony as well as in improving the image of Belgian colonialism in the international political arena. In particular, the author emphasizes the political clout of the Catholic Party and the role played by two problems that ascended to the center stage of Belgian national politics after World War I (i.e. the cost of rebuilding the country and the so‐called “Flemish problem”) to show how colonial educational policy, and national and international politics are interconnected. 相似文献
14.
This article explores the connections between official contemporary identity formation and colonial pasts. Using the case studies of India and Ireland the article explores how different traditions of theorisation are powerful in these formations. India and Ireland were two colonial domains that had many linkages outside the ambit of the British. These linkages are made sense of using methodological approaches like those deployed by Dick Selleck and Geoff Sherington in key works. Yet the colonial stories of these two countries are also distinctive, offering up strong trajectories that inform different contemporary controversies from uncomfortable yet stereotyped perspectives. 相似文献
15.
《西方修辞学史》是一部新颖、独特的学科史论著。该书与国外同类作品的一个显著区别是,作者置身于一个跨文化语境,不受西方政治意识形态立场、欧洲中心主义、学术政治等的掣肘,将西方修辞学科史置于广阔的社会、历史尤其是智力语境等大背景中加以考察,围绕西方修辞学的滥觞及其兴衰成败的发展历程这一主线,囊括主要的修辞思想家及其代表作品,内容涉及修辞与哲学、宗教、伦理、文学批评、论辩以及当代西方修辞研究现状及其特征等,是一部学术性较高的修辞学科史。 相似文献
16.
Katherine Turpin 《Religious education (Chicago, Ill.)》2017,112(4):407-417
Christian education served as a tool of White supremacy that played a central role in the devastation of millions of human lives throughout the colonial era of Western expansion. An adequate account of how Christian education paired with colonial imperatives helps to identify where the legacy of White supremacy and imperial domination lives on in contemporary practices of Christian faith formation and religious education. While any educational venture requires authority and is an act of power, humility is an essential partnering virtue for Christian educators who do not wish to replicate this history of domination. 相似文献
17.
Dennis Sumara Brent Davis Tammy Iftody 《Changing English: An International Journal of English Teaching》2006,13(1):55-67
In this essay, the authors present analyses of data emerging from a study of a classroom of pre‐service English language arts teachers' readings of a young adult novel that challenged normative sexuality stereotypes. They argue that when literary fictions are included within teacher education ‘methods’ courses, the possibility that literature might support generative learning is eroded by the normative structures of teacher education, particularly those pedagogical beliefs and practices that separate discourses of experience from discourses of knowledge. The authors offer a brief overview of studies of human consciousness, with particular attention to how literary experiences can contribute to its development. They suggest that the identities that co‐emerge with conscious awareness are structured by normalizing discourses instantiated within teacher education methods courses. The essay concludes with a discussion of how the conscious awareness of beginning English teachers might be more expansively developed within pre‐service teacher education. 相似文献
18.
Stephen M. Neke Corresponding author 《Changing English: An International Journal of English Teaching》2005,12(1):73-83
The use of English as a medium in post‐primary education in Tanzania raises issues of language education policy, of relations between English, education and science and of access to opportunities and economic dependency. It also underlies questions of power relations and of resource distribution. It is argued here that language education policy decisions are socio‐economic, since they entail a reversal of power relations and may lead to certain groups in the community, whose language is not selected, finding themselves at the fringes of the socio‐economic and political spectrum. Language policy is about choice, speaking rights, representation, since language is inseparable from politics and development. Education becomes a prerequisite for socioeconomic development in post‐colonial Africa. 相似文献
19.
L. Philip Barnes 《Religious education (Chicago, Ill.)》2013,108(4):445-461
In this article the phenomenological approach to religious education is subjected to careful analysis and criticism. Something of the contemporary debate on the nature of religious education between liberals and conservatives is sketched in, before the origins and nature of the phenomenological approach to the study of religion are considered. This is followed by an account of the way in which the phenomenology of religion proper has been appropriated by educationalists and developed into what is regarded as a suitable methodology for religious education. Finally, it is argued that certain features of a phenomenological approach to religion are untenable in the light of recent work in the philosophy of language and mind. 相似文献
20.
从师源出发，探析影响高职院校教师专业发展的主要因素 总被引：1，自引：0，他引：1
刘峰 《山东商业职业技术学院学报》2010,10(1):33-36
我国的外语教学投入大,效果差。究其原因,教师质量不过关是根本。研究表明,加强教师的专业发展是保证教师队伍质量的有效途径。高职院校的蓬勃发展对教师从数量到质量上都提出了严格要求：本文立足于高职院校外语教师的师源分析,从教师知识结构和个人认识层面入手,力图找到影响外语教师专业发展的主要因素,从而对教师的可持续发展起到一定的推动作用。 相似文献