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1.
Jennifer S. Thom 《Educational Studies A Journal of the American Educational Studies Association》2019,55(5):510-530
Chet Bowers’ contributions to education are numerous and provocatively persistent. Using the title Ecological Revelations: Recovering the Unseen to frame my examination, I explore four concepts central to Bowers’ work: oikos, intelligence, language, and cultural maps. First, I reflect on the ways in which Bowers’ conceptualization of the concepts created ecological meaning and discursive relevance in education over the course of his scholarship, which spanned more than four decades. I highlight how Bowers’ development of the ideas, each on their own and collectively as a coherent whole, not only challenged assumed cultural ways of being for educators, but importantly, provided an alternative theoretical framework to make new sense of how education (re)produces culture. I examine these concepts in relation to Bowers’ critique of STEM (science, technology, engineering, mathematics), the theoretical dilemmas they raise, and the ecological questions that emerge. Finally, I inquire into how the four featured ideas, STEM, and STEM education play out in the context of a community commons. Here, additional concepts such as collaboration, innovation, renewal, and relationality expand Bowers’ theory, which, in turn, not only give rise to ecological alternatives for STEM and STEM education but for the cultural commons as well. 相似文献
2.
Graham B. Slater 《Educational Studies A Journal of the American Educational Studies Association》2014,50(6):537-553
Drawing upon socio-ecological and critical educational theory, this article examines neoliberal educational reforms through a theoretical framework of commons and enclosure. Neoliberal reforms should be regarded as enclosures because they seek to privatize education for profit accumulation, foreclosing the possibility of education operating as a commons, or a collective process of sustainable, democratic, and ethical social production. However, educational enclosures have subjective dimensions as well. Specifically, the author argues, there is a raced, classed, and gendered process of educational subjection operating through these enclosures. Although mainstream educational research calls for educational innovations in policy and practice, this article contends that the proliferation of ecological devastation and economization of curriculum and pedagogy requires that educational studies rethink educational collectivity and the possibilities of constituting common subjects who resist, refuse, or seek to dismantle neoliberal subjection and enclosure and instead produce social life in common with each other and with nonhumans and ecosystems. 相似文献
3.
Robert B. Stevenson 《Environmental Education Research》2008,14(3):353-360
4.
Nicholas R. Werse 《British journal of educational technology : journal of the Council for Educational Technology》2023,54(6):1878-1894
Although many academic disciplines are now experiencing a process of “greening” as scholars seek to cultivate an ecocritical awareness within disciplinary scholarship, Neil Selwyn notes that such ecocritical concerns rarely feature in the field of educational technology. In this paper, I bring Selwyn's call for ecocritical awareness in the field of educational technology into conversation with emerging scholarly discussions in the fields of ecojustice ethics, ecojustice education, and information and communications technology sustainability. In so doing, I expand the existing conversation about the environmental impact of educational technology consumption to argue that the process of cultivating an ecocritical awareness in the field of educational technology requires refining the discipline's focus to include the full lifespan of educational technology devices and the global inequities that feature during the production and disposal of these devices.
Practitioner Notes
What is already known about this topic- Despite substantive scholarship recognizing the environmental impact of the globalized digital technology supply chain, the field of educational technology has minimally considered the ecojustice implications of the material nature of educational technology devices when examining the environmental impact of these devices.
- In this paper, I argue that the reason why the field of educational technology has overlooked the environmental impact of device production and disposal is because of its almost exclusive focus on device use. I argue that cultivating an ecocritical awareness in the field of educational technology requires the discipline to expand its focus beyond device use in two ways: (a) to include device production and disposal and (b) to consider the global injustices that occur in these parts of the digital technology life cycle. As such, I build upon Selwyn and others to argue for the cultivation of ecojustice concerns in emerging conversations about ethics in the field of educational technology.
- The process of cultivating ecocritical awareness within the field of educational technology requires expanding the scope and focus of the discipline beyond device use to include device production and disposal. The planned obsolescence behind these devices maximizes the environmental harm at these stages and the global injustices associated with them. Educators and educational leaders seeking to employ educational technology in ethical and environmentally sustainable ways must consider these implications from the global digital technology supply chain.
5.
Educational Reflections on the “Ecological Crisis”: EcoJustice, Environmentalism, and Sustainability
Michael P. Mueller 《Science & Education》2009,18(8):1031-1056
There is a tendency by scholars arguing for a more just and sustainable future to position the “ecological crisis” as a fundamental
reason for major educational reforms. Relying on crisis-talk to fuel social and environmental justice and environmentalism
reinforces the thinking of the past, which inadvertently perpetuates the acceptance of present cultural attitudes which frame
our relationships with others and the natural world. To evaluate previous cultural thinking and associated traditions of Euro-West
society, Chet Bowers asserts that we ought to analyze how assumptions are carried forward as metaphors, which are associated
with attitudes towards science, technology, and nature. This pedagogy is called ecojustice education and serves to conserve and sustain cultural diversity and the biodiversity of Earth’s ecosystems, which are threatened and
vulnerable. But, also carried forward in the language of ecojustice philosophy (and other ecological works) is a presumption
that feeds into scientifically proving that a crisis exists, which is associated with organizing schools around an implicit
shock doctrine of fear and urgency. This paper explores these assumptions and others associated with a supposition of ecological
crisis. The ecological crisis has the potential to marginalize many diverse people who are needed during these times of increasing
ecological awareness and uncertainties. Situating education (and the world) in the frenzy associated with crisis, versus the
assertion that schools should increase awareness around the belief that a more sustainable lifestyle is beneficial for the
individual, the community and the environment is a worthwhile debate and is rich with respect to research opportunities in
education.
相似文献
| Michael P. MuellerEmail: |
6.
Sarah Diem Michelle D. Young Anjalé D. Welton Katherine Cumings Mansfield Pei-Ling Lee 《International journal of qualitative studies in education》2014,27(9):1068-1090
What counts as critical policy analysis in education? Over the past 30 years, a tightening of national educational policies can be seen in the USA and across the globe. Over this same period of time, a growing number of educational policy scholars, dissatisfied with traditional frameworks, have used critical frameworks in their analyses. Their critical educational policy work has contributed to a unique intellectual landscape within education: critical policy analysis. This article presents a qualitative exploration of the critical policy analysis approach to educational policy studies. Participants included scholars known to utilize critical theoretical frameworks and methods in their research. Through a historical approach that makes use of oral history interviews with educational policy, we developed an understanding of the critical approach to policy studies, its appeal among critical education policy scholars, and the rationales driving its use. 相似文献
7.
In this article, we argue that critical and revolutionary educational praxis is increasingly shaped by and through ecological politics and imaginaries. Indeed, given the pervasiveness of environmental crisis in our everyday lives and vocabularies, we argue that critical educators can no longer ignore questions of ecojustice. In keeping with a growing interdisciplinary field of green Marxist scholarship, we argue that "greening" critical pedagogy ought not diminish its radical intent or its goal of transforming oppressive social and economic conditions. Drawing on the field of political ecology, we argue for critical revolutionary pedagogy to be informed by a dialectics of ecological and environmental justice that highlights the situatedness of environmental conflict and injustice toward nonhuman nature without obscuring its historical production under capitalist value forms. In particular, we explore schooling as one site of environmental injustice before embarking on a broader discussion of how justice toward nature more generally may be substantively linked to the objectives of critical revolutionary pedagogy. 相似文献
8.
Nicholas A. Morris 《Educational Studies A Journal of the American Educational Studies Association》2019,55(5):563-581
Since its inception, the education for sustainable development (ESD) movement in higher education has been doomed. Its standards of sustainability, bound to measures of development which suggest human flourishing is equated with the western ideals, is precisely the double-bind Chet Bowers so passionately stood against. His critical perspective on education itself and the ecopedagogy shared in Educating for Eco-Justice and Community (2001) as well as the critical analysis he demonstrates in How Language Limits our Understanding of Environmental Education (2001) are exactly what is needed to reorient a movement which in most cases is now focused on efficiency. I will share the story of my own discovery of Chet Bowers’ work and its subsequent manifestation in my work both within the greater community and within the context of higher education therein. With this as a backdrop, I critique the ESD movement as fundamentally flawed due to its double-binds and metaphorical missteps, and I reconceptualize sustainability as a guiding vision rather than a target. I call for a shift from ESD to Victor Nolet’s (2010) Education for Sustainability (EfS) and recontextualize the movement within the framework of community. Finally, I share a piloted normative approach founded on Bowers’ eco-justice principles. 相似文献
9.
《Critical Studies in Education》2013,54(2):209-221
Recently critical scholars have shown a renewed interest in spatial relations in educational contexts. In this essay we use selections from Gulson and Symes's edited volume Spatial theories of education as a point of departure to examine what spatial analysis can contribute to the critical education traditions. We argue that, when done thoughtfully, spatial theory can shed new light on existing and taken-for-granted social relations in education, though we raise cautions regarding particular forms of its application. In the process we connect the more recent attempts to ‘spatialize’ critical education to the ways in which space has been dealt with in past moments of critical work. Finally, we conclude by advocating for the expansion of the types of methodological tools used by critical theorists of spatial relations and of critical projects more broadly. 相似文献
10.
胡增宁 《外语教学理论与实践》2018,161(1):57
近年来,二语习得认知派和社会派一直交锋不断。《现代语言》(The Modern Language Journal)分别在1997年和2007年召集双方代表人物撰写文章,阐述各自观点。2014年《二语习得研究》(Studies in Second Language Acquisition)再次发表专题文章,介绍最新研究成果,重新认识两派分歧。为了厘清这场论争本质,本文以三次专刊为线索,将两派互动大致划分为三个时期(论战、关注和对话时期),重点讨论后现代思想起源、核心思想以及对二语习得研究对象、研究主客体关系、研究方法的影响。 相似文献
11.
Rebecca Tarlau 《Educational theory》2014,64(4):369-392
In this article, Rebecca Tarlau attempts to build a more robust theory of the relationship between education and social change by drawing on the conceptual tools offered in the critical pedagogy and social movement literatures. Tarlau argues that while critical pedagogy has been largely disconnected from its roots in political organizing, social movement literature has shifted away from a theory of educational processes within movement building. Specifically, she suggests that the currently dominant “framing perspective” in the social movement literature is incredibly limited in its ability to analyze the pedagogical aspects of organizing. Conversely, while scholars of critical pedagogy are extremely convincing when critiquing U.S. schooling, the field is weaker when theorizing about how teachers using critical pedagogy can link to larger movements for social transformation. Critical pedagogues need more organizational thinking and social movement scholars need a more pedagogical focus. Tarlau suggests three conceptual frameworks for moving forward in this direction: the notion of social movements as pedagogical spaces, the role of informal educational projects in facilitating the emergence and strength of social movements, and the role of public schools as terrains of contestation that hold the possibility of linking to larger struggles for social justice. 相似文献
12.
《Critical Studies in Education》2013,54(1):43-62
This paper is part of the ongoing work of the author and others in developing a social realist theory of knowledge for educational studies. It contrasts Durkheim and Vygotsky's theories and why both are important for educational theory. It begins by emphasizing the similarities between them; that knowledge has to be understood in terms of its historical development in human societies and that the acquisition of knowledge is the primary goal of formal education. In contrasting the ideas of the two writers the paper develops the distinction between ‘structure’ for Durkheim and ‘activity’ for Vygotsky and explores some of the strengths and weaknesses of each approach. It then examines how the ideas of the two writers have been developed by their leading followers in sociology and psychology‐ giving particular consideration to the work of Basil Bernstein and Yrjo Engestrom. It concludes with some broader issues concerning theories of knowledge in educational studies. 相似文献
13.
In this article I argue that it is impossible to look at educational issues before we develop a clear understanding of the dominant ideologies that currently perpetuate unsustainability. Only if we appreciate the pervasiveness and the fallacies of such concepts as "development," "growth," and "progress" within a limited biosphere can we start to see what ecojustice might mean: equitable sharing between all human beings, the natural world, and future generations. This, then, has stark consequences for our Euro-American lifestyles and should make us look to indigenous and/or vernacular societies for prompts for a good, yet noncommodified life. On the basis of such an analysis, we can then proceed to formulate some fundamental parameters for ecojustice education, the most important one being that tutors have to embody the ecojustice principles they are likely to advocate to their students. 相似文献
14.
Rob Watling 《Curriculum Journal》2013,24(2):207-224
This article considers the current range of contexts and pretexts for practical media work, principally in England. I argue that the current educational context in England requires us to broaden, rather than restrict the role that practical work is given in the curriculum. In particular I argue that practical media work has too often been associated with critical reflection (the ability to read between the lines of media texts) and critical authority (the ability to adopt the formal discourses of appreciation and judgement). It does this at the expense of critical autonomy (the ability to work with others to develop new, sustainable arguments) and critical action (the process of testing and refining these positions by applying them in real social settings). I argue that such a role is compatible with the development of pedagogies relevant to a ‘curriculum for the future’ (Young, 1998) which aims, among other things, to reconceptualize learning as a social, rather than an individual process. 相似文献
15.
Elena Camino 《Environmental Education Research》1996,2(3):331-344
This paper describes an educational activity that was undertaken by starting an exchange of letters between Italian and Indian students. The main goal of this initiative was to encourage friendly relationships among students living in very different cultures and socio‐economic conditions, through direct communication. The general objectives of this initiative were: to encourage Italian and Indian children to have an affective, cognitive and emotional openness towards different people, cultures and environments; to make the concept of ‘global village’ more real and the ties that constitute our interdependent world more actual; to stimulate a reflection upon the ‘Western’ model of development, that destroys our resources, the resources of other peoples and of future generations. In this work targets related to several subjects have been identified: geography, environmental science, foreign language and social studies. A few possible interdisciplinary teaching paths have been pointed out, which originated from the development of cross‐curricular themes (environment, development, world studies). Our approach has stressed the comparison between ‘us’ and ‘the other’, the deliberate effort to put oneself in the others’ place and to see the world through ‘their’ eyes. Thanks to the exchange of letters this comparison has been made more concrete, immediate and relevant. Finally, some critical thoughts about the experiences that have been carried out up till now will be suggested in order to open a debate with teachers and researchers who have had similar experiences and to provide useful elements to those who are willing to take the path of environmental and development education through the exchange of letters among their students. 相似文献
16.
In this paper, we explore the role of online social networks in the cultivation of pathways to higher education for refugees, particularly for women. We compare supports garnered in local and offline settings to those accrued through online social networks and examine the differences between women and men. The paper draws on complementary original data sources, including an online survey of the Somali Diaspora (n?=?248) and in-depth interviews (n?=?21) with Somali refugees who do or have lived in the Dadaab refugee camps of Kenya. We find an important interplay of local and global interactions, mediated by mobile technology, that participants identify as critical to their access to higher education. Our analysis relates these interactions to shifting social norms and possibilities for refugee women’s education. Our findings directly address the use of information and communication technology in expanding opportunities for higher education for women in refugee camps. 相似文献
17.
18.
鲍东明 《宁波大学学报(教育科学版)》2022,(6):129-132
目前在教育实践中对教学领导力的认识还存在理念不清、内涵不明的情况。通过对以美、英为主的国外教学领导力研究文献梳理,从教学领导力内涵建构与演进角度深入认识其内在机理,厘清其将目标从单一的校长个体中解放开来,逐渐关注到不同层级领导者在教学领导力中的聚合作用,强调教学领导力的监督功能和教学领导力中不同因素、人员之间交互作用的聚合价值。基于对教学领导力内涵和概念框架的理解,梳理其对校长发展与教师、学生、课程改革实践建构的价值,提出教学领导力的实施与发展取向,有助于人们全面客观地看待教育的发展和实践方向,助力于中国的教育教学变革。 相似文献
19.
Julien Fuchs 《Paedagogica Historica: International Journal of the History of Education》2017,53(5):602-622
AbstractThis article looks at the French state’s approach to the “colonies de vacances” between 1944 and 1958. Created in 1876 by the Reverend Bion in Zurich, these summer camps originated as a charitable institution: their initial purpose was to provide rural retreats and to restore the health of poor urban youth. Set up on French soil in 1880, these institutions gradually grew in France in the late nineteenth and early twentieth centuries. Considered both as complements to the republican school and as extensions of the “patronages” (parish unions), they were important for children and adolescents from the industrial city suburbs, and were enshrined in the leisure policies of the Popular Front from 1936 onwards. After the Second World War, summer camps in France became a major social institution (300,000 children went to summer camps in 1945, 900,000 in 1949) in response to both hygiene and educational needs. Based on the archives of the Directorate of Youth Movements and Popular Education (1944–1947) and the General Directorate of Youth and Sports (1948–1958), this article aims to examine the politics behind the organisation of these summer camps and to demonstrate the social and political importance of these popular educational institutions which, in 1957, involved 1.35 million French children and teenagers. Although the history of French summer camp federations (UFCV, CEMEA, CPVC, UFOVAL, etc.) has been widely studied, how the state sees its role and influences these organisations has mostly been considered indirectly. The intention is to show that among the educational, cultural and sports policies implemented during the Fourth Republic in France, those related to the organisation of “colonies de vacances”, and therefore the organisation of holidays for a very large number of children and teenagers, occupy a significant place. In 1944, the summer camps were widely supported by the French state, which also planned to regulate this booming sector. The creation of qualifications for summer camp staff and directors in 1949 obliged organisations to start training schemes: they trained staff and directors to work in the municipal camps, associations, etc. Security issues led to the state tightening control of the summer camps, their recruitment and their activities. There was a great deal of political investment in these “colonies de vacances” during this period, and this was reflected in the creation of a Ministerial Education Committee in 1950, a general and regional body of inspectors for these camps, etc. However, the considerable expansion of summer camps posed increasing problems at the national political level resulting in changes to the initial subsidy policies. The State played a major part in crucial issues such as the sociological diversification of these institutions and the changes in their social role according to evolving sociocultural trend. The fact remains that the “colonies de vacances” were for the French state a centrepiece of the “popular education” that the political actors of the Fourth Republic wanted to implement in order to build the France of the post-war period.. 相似文献
20.
Isaac Gottesman 《Educational Studies A Journal of the American Educational Studies Association》2013,49(4):376-399
Although it is commonly assumed that Paulo Freire was widely influential in the field of education in the United States immediately upon publication of his classic work, Pedagogy of the Oppressed, in 1970, the historical evidence indicates otherwise. In fact, Freire's work only began to gain wide reception in the field in the mid- and late 1980s. In the process of charting a new history of the reception of Freire's work in the field, this historical article illuminates contemporary issues with the use of Freire's ideas in educational conversations about social structure and agency. In particular, the article seeks to renew a close, contextual read of Freire's texts, especially Pedagogy of the Oppressed, and invigorate discussion about Freire's primary claim—that education must be the central feature of building movements for radical social change. Similarly, the article seeks to renew attention to the structural concerns that initiated the turn towards critical Marxist scholarship in the field—concerns about the relationship between school and society in the United States that the initial wave of critical scholars knew must be addressed before fully engaging ideas about the ways in which schools may participate in the push for social change. 相似文献