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1.
Abstract

Can a non-norraative measure of adjustment account for performance in mathematics independently of anxiety or intelligence? The mathematics performance of 621 grade 7 children was analyzed in relation to a measure of adjustment derived from semantic differential responses to “myself” and “the person I would like to be.” Covariance analyses for trait-anxiety, test-anxiety, and intelligence were carried out. It was found that the measure of adjustment was significantly related to mathematics performance after the effects of anxiety and intelligence were partialled out.  相似文献   

2.
ABSTRACT

Proponents of building a “creative society” through educational innovation are calling for engaging learners in new modes of collaboration, problem solving, and original thinking. How might the enterprise of Jewish education contribute to this evolution in creative thinking and action? This article explores how “the Jewish sensibilities” can be adapted into a framework infusing Jewish “ways of seeing and being” into a vision of “Jewish education for a creative society.” The proposed conceptual framework aims to spark conversation, experimentation, research, and inquiry within the broader discourse of rethinking the aims of Jewish education for the future.  相似文献   

3.
“What do you think of European preschools?” “Do they have good schools in Yemen?” “What are Chinese child care centers like?” I am always taken aback when asked such questions. Of course, I'm always taken aback when someone asks what I think of kindergarten education in the United States; I never know how to answer that either. Does the question refer to kindergarten classes in the school near my home? Or kindergartens across the United States? Even if the inquirer expected an answer based on the schools which I visit regularly to supervise student teachers I would have to give a general statement, followed by some qualifying statements related to different teachers, different schools, and different school districts — all withinone county! The old adage that “All generalizations are dangerous, including this one” always comes to mind.  相似文献   

4.
There is an ancient Chinese saying: “May you live in interesting times.” While some would classify this as a blessing, others would perceive it as a curse. The topic for this morning's discussion arises from a comparable state of ambiguity in regard to Jewish education, for these are certainly the most interesting times for us. Some voices are heard decrying the sorry state of Jewish education in North America and projecting a weakening of Jewish life because of the failures of Jewish education. Others are pointing to the extraordinary potential of Jewish education in the service of Jewish continuity, if we are willing to think about Jewish education in new ways. For those of us who tend the vineyards of Jewish education and maintain the institutions which have served Jewish education, we see great opportunity and serious challenges to existing assumptions in these interesting times. It is in this context that I share some observations about the implications for the future of central agencies of Jewish education.  相似文献   

5.
Our Theme is a significant one: “The Role of Jewish Education in Shaping the Jewish Future.” It speaks to some of our current concerns and emerging needs as educators. Yet, I must confess I didn't choose that wording. If I had titled it, it would have been titled “The Role of the Jewish Educator in Shaping the Jewish Future.”  相似文献   

6.
Abstract

Teacher education programs that appear to be more successful work to thread practicum experiences and on-campus courses with an eye to achieving overall program coherence. As part of a funded research project centred on understanding how teacher candidates perceive quality in their practicum experiences and, by extension, in their professional learning, focus groups were recruited for a series of discussions that extended over an academic year. I undertook this self-study in an attempt to examine the conditions for learning that made these focus groups so successful by virtue of participants’ commitment, engagement, focus and drive to become the best teachers they could possibly be. Self-study was an avenue for me to develop insights into my practice and to identify ways to move forward to become a more effective teacher educator who could model and scaffold responsive listening and relationship-building for future teachers. The two questions driving this self-study were “How does adopting and promoting a listening perspective improve participants learning?” And “What is transformative about responsive listening?” Identifying and challenging my assumptions were initial steps in understanding what a listening perspective entails, the importance of authorizing student perspectives and developing their pedagogical voices. Responsive listening became a means to interrogate my practice, to reframe my experience, to work in and from action, and to become more comfortable with the uncertain spaces where deep learning can occur – for myself and for those whom I teach. In so doing, I came closer to appreciating the possibilities for transformation.  相似文献   

7.
高等教育学经过近40年的学科建设,依然存在研究对象"多师少生"、研究主体"多己少他"、研究方法"多论少据"、研究应用"多学少术"四个方面的局限.为了提升高等教育学的科学性与可行性,应该从以学生为中心、构建多学科学术共同体、丰富研究方法及聚焦教学管理实际问题等几个方面来实现突破,真正发挥理论对高等教育实践的指导作用.  相似文献   

8.

While a great deal of research has been done on identity development around awareness of racism and heterosexism, little has been conducted on understanding how Jews come to make sense of the impact of anti-Semitism (anti-Jewish oppression) on their lives. This article, based on my qualitative dissertation (MacDonald-Dennis, 2005 MacDonald-Dennis, C. 2005. “Competing narratives: The interplay between racial and ethno-religious identity among Ashkenazi Jewish undergraduate anti-racist peer educators”. Unpublished doctoral dissertation University of Massachusetts Amherst.  [Google Scholar]) that explores the unique racial, ethnic, and ethnoreligious positionality of Jewish undergraduates, examines the developmental processes that Jewish undergraduates go through as they begin to understand and, hopefully, overcome anti-Semitism. I discuss the Jewish ethno-religious target development model that arose from the results of the study. Implications for social justice education are offered.  相似文献   

9.
读书漫谈     
兰姆 《新读写》2008,(6):62-62
我呢,冒着丢面子的危险,却只好老实承认：我把相当大一部分时间用来读书了。我的生活,可以说是在与别人思想的深交中度过的。我情愿让自己淹没在别人的思想之中。除了走路,我便读书,我不会坐在那里空想——自有书本替我去想。  相似文献   

10.
This paper exposes the sources of anti‐Jewish education in Zionist thought and praxis by examining an unsuccessful attempt to educate for sensitivity to the suffering of the others in Israel. I argue that by conceiving the “Jew” as the ultimate victim of human history, and instrumentalizing Holocaust memory in the service of Israeli ethnocentrism, this form of education conflicts with central themes of Jewish tradition and leads to violent oppression of the Palestinian “other.” This double violence, to Jewish authenticity and the Palestinian “other,” can only be overcome by a reassessment of the transcendent dimension required for a geniune radical education.  相似文献   

11.
I am honored to give the opening address on the conference theme which deals with 100 years of Jewish education in North America. The topic of this session, “From Sunday School to Day School,” suggests that Jewish education has moved from a one-day-a-week enterprise to a full-time system of education. While there has been significant movement in this direction during the last half of the past 100-year period, this trend has to be placed in proper historical, religious, cultural and social perspective.  相似文献   

12.
Rosenak’s Teaching Jewish Values (1986) is perhaps his most accessible book about Jewish education. After diagnosing the “diseases” of Jewish education, he endorses “teaching Jewish values” as the curricular strategy most likely to succeed given the chasm which divides traditional Jewish subject matter and the milieu in which Jewish education takes place—e.g., the values of home and peer group. A close analysis of the book reveals cracks in his commitment to Jewish values, and I explore alternatives to values education he himself presents, such as acquisition of norms or learning the “language of being Jewish.”  相似文献   

13.
This article takes as its focus the “and” in discourses of teaching and learning. Drawing upon the work of Deleuze and Guattari, I argue that the “and” signifies a complex, sticky relationship between teaching and learning, and that we can radicalise our conception of “and” to bring forward a range of different discourses. The argument suggests that those critiques of discourses of teaching and learning which argue for an alternative discourse of pedagogy can be supplemented by the radicalising of the “and”. I am therefore proposing the possibility for different forms of immanent and transcendental critique in relation to contemporary debates about teaching and learning. And that there is significance in the apparently insignificant?…
In real life people fumble their words and stare blankly off into space and don't listen properly to what people say. I find that kind of speech fascinating but it seems writers never write dialogue like that because it doesn't look good on the page. (Christopher Guest, Theatre Director)  相似文献   

14.
ABSTRACT

When Jewish Sensibilities were formulated (2003) as a framework, it was not for the purpose of teaching Jews how or why to be Jewish. Rather, Jewish Sensibilities were a way for Jews to reflect on the Jewish content already in their lives; they also allowed practitioners in the field of health care to think about the Jewish patients and families they were encountering with greater comprehension and compassion. But of late, Jewish Sensibilities have been used in an “off-label way” to teach Jewish wisdom and codes of behavior to those who are unfamiliar with them. This article considers the efficacy of that strategy.  相似文献   

15.
In sympathizing with a program of “release time” for religious education, I am perhaps opening myself to a torrent of attack. I shall take it, because what 1 state here is my own personal opinion

May I indulge the hope, however, that the discussions which this article may arouse, concern themselves with a realistic and logical treatment of what I have to say, rather than rhetorical invectives. The world has changed profoundly in the spiritual realm during the past quarter century. The cry goes up from our pulpits and pews for a new appreciation of religion. Yet in so many places, there is no recognition of the new demands in terms of an adjustment of positions which, formerly sound and tenable, now are quite the opposite

This statement is submitted in an open‐minded manner in the hope of stimulating frank discussion on one of today's most important problems  相似文献   

16.
The National Assessment of Educational Progress Science Assessment has consistently revealed small gender differences on science content items but not on science inquiry items. This assessment differs from others in that respondents can choose “I don't know” rather than guessing. This paper examines explanations for the gender differences including (a) differential prior instruction, (b) differential response to uncertainty and use of the “I don't know” response, (c) differential response to figurally presented items, and (d) different attitudes towards science. Of these possible explanations, the first two received support. Females are more likely to use the “I don't know” response, especially for items with physical science content or masculine themes such as football. To ameliorate this situation we need more effective science instruction and more gender-neutral assessment items.  相似文献   

17.
In our work over the past 15 years, we have been guided by a premise, right or wrong, that fundamental changes in how organizations work require fundamental changes in how we think and interact. Changes in the “outer world” do not necessarily produce change in the “inner world”… I am skeptical of what can be accomplished by changes in structure alone.… What leads us to believe that lots of local managers, focused on their own profits, will be any more far‐sighted than a few corporate managers focused on corporate profits? Will they be any better at systems thinking? … What good is it to have more free movement of information if people cannot discuss the information that is most important, but that is also the most threatening? (Sugarman, 1997).  相似文献   

18.
Futurists “wave a magic wand,” insinuating thereby that tabula rasa is a psychic and sociological option. “If there were no Bureau, what would the Jewish community do?” “If there were no Jewish community, what would the world's Jews do?” “If there were no world… ?” On the surface, it's an innocuous strategy: a way to probe assumptions, a way to hone a definition of needs. Examined closely, however, it is a flawed way to explore reality. At worst, it is a device to encourage a preconceived outcome.  相似文献   

19.
ABSTRACT

The analysis examines the genesis of the Lippman-Kanfer Foundation for Living Torah’s Prize in Applied Jewish Wisdom (AJW) that was first awarded in 2016. The foundation invented both the phrase AJW and the prize to highlight the qualities of Jewish content being employed by promising educators and activists in the “Jewish innovation ecosystem.” This paper traces the emergence of the term in the writing of the foundation, and then delves in the sorting process undertaken by the foundation to determine the prize winners. AJW functions as a “boundary object.” The Prize is a means of constituting AJW. The development of AJW positions the foundation to be able to claim “philanthropic authority” regarding a domain it wants to cultivate and champion. It is a way for LKFLT to assert its voice in the Jewish innovation sector and articulate a new rationale beyond simply funding innovation for its own sake.  相似文献   

20.
合作原则与关联原则一般被认为是对立的,其实不然。合作原则要求说话人的话语符合会话的目的,而这个目的可以是围绕话题发表意见。在这个意义上,合作原则包括关系准则。但是,Grice认为会话目的还可以表述为最有效地交流信息,以及影响别人的行为。换言之,合作原则强调的是交际的合作,这是合作原则最主要的内涵。而Sperber＆Wil-son则提出,关联性可以通过表达无关设想实现,只要这个表达行为是有关联的。这说明关联理论也试图把与整个交际是否有关联看成关联性的一个内容,只是他们把这两种关联性混在一起,而Grice则分别将二者命名为合作原则和关系准则。  相似文献   

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