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1.
Abstract

This paper attempts to reintegrate the concept of plasticity into educational philosophy. Although John Dewey used the concept in Democracy and Education (1916) it has not generated much of a critical or practical legacy in educational thought. French philosopher, Catherine Malabou, is the first to think plasticity rigorously and seriously in a contemporary philosophical context and this paper outlines her thinking on it as well as considering its applicability to education. My argument is that her definition not only successfully reintroduces the concept in a way which is generative for contemporary educational philosophy and practice but that it also significantly extends the remit of educational plasticity as previously conceived by Dewey. This paper will examine the concept of educational plasticity as providing an opportunity as well as ‘the feeling of a new responsibility’ towards the plastic subject in philosophical approaches to education.  相似文献   

2.
ABSTRACT

This article investigates whether the memories of women’s movements that grew out of the Italian Resistance to the Nazi-Fascist Regime during the Second World War have left any legacy to women teachers in early childhood education. The article focuses on the case of internationally renowned and high-quality schools for young children, the municipal schools of a northern Italian town called Reggio Emilia. In contrast to much of the literature on gender and early childhood education, this paper reveals that many women teachers in these schools think of themselves as agents of social change, and that this is tied to their memories of the Italian Resistance.  相似文献   

3.
ABSTRACT

In this article, we analyze the coverage of Malala in The New York Times and The Wall Street Journal to explore how these influential media sources characterize Islam and Pakistan to tell Malala’s story. Our discourse analysis reveals how these newspapers construct Malala’s status as a global icon as an embodiment of her subject position as a girl. This media discourse mobilizes Malala’s agency in relation to her potential as an individual whereas her vulnerability as a young girl is presented in reference to her Muslim heritage and culture. Malala’s image as a global icon, thus, is produced through approaching her as an agent in a culture where girls are vulnerable victims of patriarchy. Through focusing on this media discourse, this article argues that Malala’s image as a global icon of girls’ education has become a site to reinsert, rather than challenge, the dominant images about Islam and Muslim societies.  相似文献   

4.
Abstract

A university child development/early childhood education professor renews her relationship with young children and with current public school teaching by spending 5 weeks in kindergarten. This article describes some highlights of her experience: the children's daily journal writing, an in‐class and take‐home math activity, and teaching the required kindergarten social studies unit on Antarctica. The experience provided renewal for the professor and fresh examples for the professor to share with her university students.  相似文献   

5.

This article explores how classist education practices are constituted through education systems and structures and through the habitus of key agents. This school and classroom ethnography focuses on the education practices and habitus of the head teacher of a girls' secondary school, who is also a key agent in the Maltese national education policy community. Though structured through the discourses and institutional practices of the highly selective national system, Ms Sicura's habitus is also a response to the challenges the present conjuncture poses to her. This includes the biographies of her low socio-economic status students and the complex needs they bring to school, as well as the increasingly contradictory demands placed by the decentralisation process of the selective education system. Overwhelmed by these and struggling to offer a valid school experience for her low-achieving students, Ms Sicura responds with a discourse of 'love'. However, this replaces a programme for educational progress. It reproduces the global and national classist education discourses, in which low socio-economic status students are contained by 'care', while middle-class students are offered quality education in competitive market.  相似文献   

6.
Abstract

This article stems from reflective practice undertaken by the author. It represents an attempt to bring together some of the questions which occurred to her about the nature of community education when she worked as a practitioner in that field with more recent considerations about the ‘taken for granteds’ of her present professional practice as a facilitator of reflective practice for adult educators. Using metaphor and a model derived from Eastern philosophical traditions, the article suggests that the concept of spirituality may be a useful addition to the discourse about (community) education in general and reflective practice in particular.  相似文献   

7.
ABSTRACT

This article examines and analyses the authentic experiences of a doctoral student, Kate, in the period just prior to Confirmation, an academic milestone in the Australian doctoral education context. The article uses qualitative phenomenological inquiry as the methodology and employs ideas drawn from the writings of hermeneutical phenomenologist, Paul Ricoeur, especially his notions of narrative, self, time, and human agency. These ideas are utilised in order to ‘get inside’ the constructions of self, the strategies of learning and adaptation, and the experiences of being a doctoral candidate within the milieu of an Australian university education faculty. The writers argue that such a close and personal examination of experience and a hermeneutical approach to analysis is important for a deep understanding about how Kate negotiated her way through the hurdles of early candidature and adapted her life and identities towards success. Particular focus is given to Kate’s experiences of transition and change and the formation of her academic identity that emerged out of these experiences, which led to successful negotiation of this early period of candidature. The research findings reported in this article suggest that Kate’s deep reflexivity, enjoyment of her research and sense of her own well-being as a doctoral student are significant for her perseverance through difficult milestones and ultimately her successful completion of her PhD.  相似文献   

8.
Abstract

This article is about collective identity, learning processes and political agency in the Chilean student movement. The geographies of collective identity are constituted through engaging with emotions interwoven with the political learning process by making mistakes that enabled student activists’ agency to undergo transformation between 2006 and 2011. Space articulates an identity politics as the bio-politics of existence through which life itself becomes a political action and animates a radical imaginary of politics as being-in-common. This meaning of politics is interwoven with the production of territorial assemblies in 2011 through which the Chilean student movement reasserted the space–time of the political demand for free education in spatial rather than temporal terms by reimagining a collective vision with others. This represents the main legacy of the movement and becomes a condition of possibility for envisioning free education as an alternative project that seeks to contest neoliberal common sense.  相似文献   

9.
Abstract

This paper outlines aspects and dimensions of my ‘relationship’ with Richard Peters from 1966 onward. The underlying suggestion is that, while Peters’ contribution to philosophy of education was undeniably of major proportions, both that contribution and his legacy are institutional rather than substantive.  相似文献   

10.

This article presents an autobiographical qualitative study. A former elementary school teacher describes how her work as a university supervisor gave her an opportunity to examine her own construction of self as a teacher and teacher educator during two semesters of undergraduate student teaching. Research related to teacher individualism and isolation provides a lens through which to explore socialization experiences of both the author and her students. The analysis finds that some programs and schools do not allow for or value the critical dialogue and narrative discourse essential for the formation of the self. The author makes several suggestions for teacher education programs which will help prepare teachers to take advantage of agentive moments, creating spaces for discourse and collaboration.  相似文献   

11.
Abstract

There are two focal points to this article. One is to address Julia Kristeva’s theoretical corpus in the context of philosophy of education. Kristeva’s notion of subject in process problematises education with its habitual emphasis on ‘product’. Another is to consider her impact from the perspective of edusemiotics. Edusemiotics is a new direction in educational philosophy and theory, and Kristeva represents one contemporary French intellectual who implicitly inspired the creation, research and development of edusemiotics. The article will briefly address the distinguished features of edusemiotics, the central of which is process ontology in contrast to the old Cartesian paradigm of substance dualism that continues to haunt education. The article will also address the role of presymbolic (or semiotic) dimension in the process of self-formation and, as a follow up, reformulate the concept of lifelong education and teacher training.  相似文献   

12.
ABSTRACT

In this article, I describe how Escuela Luz del Mundo (ELM), a progressive Christian school that served the Mexican immigrant community in Albuquerque, New Mexico USA was ‘caught in the middle’ between Christians and secular humanists. As the school’s director, I had opportunities to interact with a variety of secular and non-secular organisations and through these experiences learned about their perspectives on the school and its mission. Using the qualitative methodology of self-study, two idents are described that occurred during the school’s existence that elucidate these perspectives. In the first ident, a doctor who worked in the ELM community implicitly expressed his lack of support for the school. In the second, students and parents at a ‘Christian bubble school’ demonstrated overtly negative behaviours towards ELM’s low-ome, students of colour. Literature is reviewed that illustrates the historic legacy in the United States of low-ome students and students of colour being denied access to high-quality educational opportunities. To address this historic legacy, individuals and groups must work across divides that separate and sustain this legacy. The need in Christian education to support the development of students’ empathy for ‘the other’ through meaningful and sustained relationships is also discussed.  相似文献   

13.
Abstract

The United States and its public schools are becoming increasingly diverse, yet teachers, prospective teachers, and teacher educators remain predominantly European American. This situation raises a number of questions for teacher educators and teacher education students committed to multicultural education. One challenge to avoid when discussing issues of diversity within largely monocultural learning environments is the unintentional construction of the “Other.” This article describes the painful experiences and interactive reflections of a student of color and a White teacher educator when the student became the “Other” in a preservice teacher education course. The student, her peers, and the instructor describe how the unfortunate incident was turned into a teachable moment and a transformative learning experience that gave deeper, personal meaning to the theories they discussed in the course.  相似文献   

14.
Summary

This article explores the rationale for, and means by which, an effective response to the implications of the Single European Market might be achieved in further and higher education. Using the most recent research in the area it suggests that an effective response to this challenge is an economic imperative and that it can best be achieved by empowering the individual learner to take ownership of his or her own learning.  相似文献   

15.
Abstract

In the article, Thomas More’s vision of citizen education is a starting point for the analysis of the role of East European dissident thought and practice in addressing the present crisis of social agency posed by the legacy of postmodern philosophy and the surge of post-truth politics. The article argues that engaging with the experience of Eastern Europe in the last decades of the twentieth century offers a useful way of approaching the question of political action in relation to social dreaming and an important context to address the postmodern deconstruction of the subject. The way the thought and practice of East European dissidence both resonates with and questions the main principles of postmodern theory makes it particularly relevant for the current historical and political momentum and can be seen as an important contribution to the debates belonging to the ethico-political turn.  相似文献   

16.
ABSTRACT

Based on a larger ethnography, this article explores intergenerational relationships between First-Generation Immigrants and Second-Generation youth and focuses on psychological damages (Piller, 2016), particularly linguistic injuries, within a new mainland Chinese church in Canada. Specifically, I show why Second-Generation young people were largely separated into the English congregation, with little support from the parent generation in the Mandarin congregation. Drawing on language and non-language ideologies (Bucholtz, 2001) and semiotic processes of differentiation (Irvine & Gal, 2000), particularly fractal recursivity, focusing on relevant practices and discourses, I analyze and delineate linguistic injuries suffered and perpetuated by First- and Second-Generation members. Exploring their origins and manifestations, I tentatively define linguistic injuries as psychological damages caused by judgement based on language or language use at the interpersonal and institutional levels, but originated from “structures” such as ideology and legislation. Implications and future directions of this research are discussed.  相似文献   

17.
Abstract

This paper follows the theme of part one in that it sets out to discover if the history of outdoor education provides its modern exponents with a legacy of prescribed conservatism or alternatively a form of education which embraces, or is capable of embracing, diversity of theory and practice. Focusing on local authority residential outdoor education centres it begins with the 1970s through the 1980s and ends with the 1990s.

Secondary sources are used and include government and civil service education circulars as well as the body of literature that relates to outdoor education. The paper analyses how discussions of philosophical underpinnings and aims, together with the public perception of safety and risk came to influence the practice of outdoor education. This leads to a discussion of terminology and the role of outdoor education as a curricular subject. The influence of market forces on the provision of outdoor education and the increasing call for cost effectiveness is analysed in relation to the increasingly diverse range of activities coming under the umbrella term of outdoor education.

The evidence shows that throughout this period significant changes regarding the nature of outdoor education are observable. However, within this flux one point is clear. The body of outdoor education literature attaches more importance to outcomes relating to personal and social education than environmental education and this point will be the bridge between part two and part three.  相似文献   

18.

This article provides a personal viewpoint on and outline of the author's contribution to learning disability in India. It refers to her doctoral research on policy and the status of people with disability in India. It puts forth the view that although India addresses diversity in many ways it tends to exclude people with disability from national programmes. It argues that inclusive education should be context- and culture-specific and that inclusive programmes can develop, albeit incrementally, despite the fact that systemic change has not taken place. The article ends with the suggestion that moral and ethical considerations demand that people engaged with inclusion need to work towards inclusion of all children wherever necessary and that each individual first of all needs to internalise the change within themselves.  相似文献   

19.
This article builds on the author's earlier work, published in Vol. 28 No. 1 of this journal, that critiqued the Orientalist legacy in Anglo-American discussions of Japanese education. One of the manifestations of this legacy is the prevailing view among the Anglo-American observers of Japanese education that Japanese education is the “exception” to the recent global restructuring movement. This article problematizes this view by exposing a similar but differently articulated structural change in Japanese education over the past three decades. Drawing on cultural studies and critical discourse analysis, the author focuses on the two policy keywords that the Ministry of Education has consistently used by for the past three decades: kosei (individuality) and yutori (low pressure). Tracing the complex histories of articulation and rearticulation of these policy keywords, the author demonstrates how the keywords, which had been associated with progressive political struggles against the Ministry's central control of public education, were mobilized to reconstitute people's common sense about education and thus to naturalize the radical systemic change towards the neo-liberal, post-welfare settlement. In conclusion, the author discusses the implication of the study to the field of comparative and international education, calling for a more critical, reflexive engagement with the field's preoccupation with “national differences”.  相似文献   

20.
ABSTRACT

This article explores the implications for Christian religious education of the theory of moral virtues formulated by Thomas Aquinas and developed by the contemporary Neo-Thomists. The analysis is divided into two parts. The first part introduces Thomistic virtue theory and presents cardinal virtues crucial for Thomistic ethics: prudence, justice, temperance and fortitude, as the reference points for moral education. This part also includes analysis of the relationship between cardinal and theological virtues, leading to the conclusion that Christian religious education also requires the development of theological virtues. The second part explores, through Thomistic theory, what factors condition the development of a person’s moral character (i.e. his/her moral virtues) and what those factors mean for supporting moral education within Christian religious education, initially within the context of Polish schooling. Particular attention is given to three issues: introducing the concept of responsibility for community members, introducing knowledge of moral virtues, and building a relationship with God.  相似文献   

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