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1.
西汉王朝从汉武帝至汉宣帝期间,修筑了约两万里长城,其中绝大部分修建于汉武帝时期。汉长城不仅防外,同时防内,维护封建专制统治是西汉王朝修筑和戍守长城的意图。汉长城对匈奴而言,主要表现在军事上的围困和经济上的封锁,达到了削弱匈奴的目的。汉长城对中原而言,产生了耗费巨额财力和破坏内地人民和平生活的不良影响,迫使汉武帝下罪己之诏。庆幸的是长城不能把互相连着的经济关系断绝,成为草原和中原的分界线,反而成为南北不可分割的见证物留给后世  相似文献   

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从中国人常谈的"古今"切题,通过对"古今"的含义及关系的分析,总结出古今二分法, 并得出该法的操作程序以及意义.  相似文献   

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快速阅读     
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《双语学习》2013,(10):18-19
一个美好的春日傍晚,牧羊人对沉默的歌手夜莺说:“亲爱的夜莺,给我唱个歌儿吧!”  相似文献   

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狼与狗     
Once upon a time the Wolves said to the Dogs, "Why should we continue to be enemies?You are very like us in most ways:the difference between us is one of training."We live a life of freedom;you are enslaved (受奴役) to men,who beat you,and put eollars on you,and  相似文献   

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《辅导员》2009,(4):23-23
Lion was awakened from sleep by a Mouse running over his face. Rising up in anger, he caught him and was about to kill him, when the Mouse piteously entreated, saying: "If you would only spare my life, I would be sure to repay your kindness." The Lion laughed and let him go.  相似文献   

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狮子和老鼠     
从前森林里住着一头很骄傲的狮子。他非常巨大、漂亮和强壮。丛林里面所有其它的动物都害怕他。  相似文献   

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公主与豌豆     
《双语学习》2013,(10):4-7
从前有一位王子,一心想娶一位公主为妻,条件是她必须是一位真正的公主。他周游世界,到处寻找,但哪里也没有符合他心意的人。  相似文献   

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从中国人常谈的“古今”切题,通过对“古今”的含义及关系的分析,总结出古今二分法, 并得出该法的操作程序以及意义。  相似文献   

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鹌鹑和猎人     
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马与黄蜂     
《双语学习》2013,(9):18-19
黄蜂把马狠狠地蜇了一下,那匹马又踢又蹦,一心要把这只使他痛苦的飞虫消灭掉。  相似文献   

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射手和狮子     
《海外英语》2004,(9):48
An Archer went up into the hills to have some sport with his bow (弓), and all the animals fled (逃走) at the sight of him with the exception of the Lion, who stayed behind and challenged (向……挑战)him to fight.The Archer shot an arrow at the Lion and hit him ,  相似文献   

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本文从跨文化的角度,比较了中西大学的传统及其现代影响,分析了西方中世纪大学民主和求真的传统。作者还简要讨论了“科学与民主”的理念思想如何通过北京大学的传统影响中国社会的现代化的进程,以及在新的时代如何坚持这一理念和传统。  相似文献   

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Abstract

This article mingles stories and concepts of young Jewish Israeli children about God, with reflections on the roles of faith, memory, imagination, and cognitive development in children's Religious Education. The stories are meant to illustrate, among other things, the purity and innocence of young children's faith, which is largely untroubled by fact. Then, using Vygotsky's notions of children's spontaneous concepts and the development of more mature and accurate conceptions in the “zone of proximal development,” a central dilemma in Religious Education will be explored. How can religious educators help young people acquire accurate historical information, textual skills, and theological methods of inquiry, while at the same time nurturing the precious flame of faith? Can we do better at combining systematic learning with pure faith? Toward this purpose, three complementary goals of Religious Education will be suggested: cognitive, practical/moral, and spiritual.  相似文献   

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