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1.
Abstract

This paper will discuss the ways that Native Hawaiian scholars are engaging in innovative strategies that incorporate ancestral knowledges into the academy. Ancestral knowledges are highly valued as Indigenous communities strive to pass on such wisdom and lessons from generation to generation. Ancestral knowledges are all around us no matter where we are, they are evident and valued in every setting, whether out on the ocean and land or in a four-walled classroom. However, contrary to Indigenous beliefs, ancestral knowledges are continually threatened by formal education systems – institutions that would have us believe that they have no place in the university setting; whereby Indigenous ways of learning are replaced with Western forms. Ancestral knowledges are devalued due to the fact that most institutions of higher education are not multi-generational, reflecting a bias against elders and elder knowledge and an overemphasis on ‘new’ knowledge. Furthermore, these institutions are dependent on Western epistemologies and ways of thinking. Building upon my own experiences. This paper aims to unveil the ways in which Native Hawaiians have combated alienation and isolation of ancestral knowledges in higher education and to re-imagine what Native Hawaiian higher education could be. More specifically, I analyze exemplary practices at the level of individuals, community, and institutions to illustrate the ways that scholars have refused such exclusion of ancestral knowledges within the academy.  相似文献   

2.
Universities have an integral role in the development of communities. This is underpinned by the notion that universities possess a social responsibility to be agents of change in relation to society’s socio-economic, political, and environmental issues. In Africa, the quest for sustainable development necessarily engages a consideration of the different forms of knowledge available. This is as a result of the rich and varied patterns of beliefs, behaviour, and values that permeate the continent and have persisted despite colonialism. In this paper, we assert that there is much to be gained from engaging Indigenous knowledge through scholarship and public responsibility. Through a qualitative case study design based on relational dialogues with academic researchers and university managers, we emphasize the attributes associated with constructing and acting upon Indigenous knowledge at one university in Zambia and the ways in which Indigenous knowledge can contribute to sustainable development through a community engagement remit. This work also seeks to centre African research and researchers in the discourse on higher education in Africa.  相似文献   

3.
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4.
This article centres on the narrative of Thuli, a 62-year-old black South African domestic worker taking English language literacy classes outside of Johannesburg, South Africa. For Thuli, English literacy is of vital importance because, as she claims, “if you don’t have English, you’re just as good as a dead person”. Drawing primarily on the methodology of narrative inquiry, this article employs human narratives to expose the links between individual, social and political histories. Specifically, it centres on the life narratives of Thuli and the ways in which her stories are integrated into the complex history of language learning and adult education within South Africa. Utilising these coexisting histories and HERstories, the author of this article seeks to understand the multiple forces that impact a learner such as Thuli to become literate in English. By highlighting Thuli’s narrative as well as demonstrating the roles that both the author as the researcher and Thuli as the narrator play in the creation of her narrative, the author attempts to exhibit the power of the narrative in further understanding nuances of language, power and identity. Moreover, the author ventures to expose the ways in which the links between these concepts continue to affect adult learners in postcolonial South African adult basic education (ABE) and language learning. Finally, the author links Thuli’s experience to two of the United Nations Sustainable Development Goals (SDGs), namely Quality education (SDG4) and Gender equality (SDG5). In addition, the author attempts to reveal how the links between both goals are missing in policy documents. Using this narrative as an example of the complexity of English within South African ABE, what becomes apparent are the ways in which the desire to learn English is both individually nuanced and laden with historically (re)produced ideologies.  相似文献   

5.
In this presentation I trouble the ways that critical scholars of difference turn away from the spectral presence of disability in search of more empowering narratives. The alternative narratives they support recreate limiting theorizations of the human/posthuman that continue to support ableist representations of disability. Refusing this disavowal of disability, I insist on looking (not straight but queerly) at disability in a defiant refusal of ableism to argue that disability, rather than being an additive to the discourses of intersectionality, is constitutive of other categories of difference within the historical materialist conditions of transnational capitalism. Drawing on the work of African American literary scholar Saidiya Hartman, Indigenous scholar, Eve Tuck, and award winning fiction writer Jesmyn Ward, I discuss the implications for re-envisioning futures as if disability as a historical materialist category really matters in educational contexts at the intersections of social difference.  相似文献   

6.
Leon Tikly 《比较教育学》2001,37(2):151-171
The article examines the relevance of existing accounts of globalisation and education for low income, postcolonial countries, with special reference to the education systems of sub-Saharan Africa. Using recent developments in globalisation theory, existing accounts are analysed in relation to their view of the origins, nature and future trajectory of globalisation and the implications for education. It is argued that most of the recent literature deals with Western industrialised countries and the newly industrialised countries of the Pacific Rim and therefore has limited relevance for low income countries. The literature that is concerned with low income countries often lacks a firm theoretical basis and has been limited to a discussion of the impact of economic globalisation on education. Drawing on recent work on the political economy of development and the state in Africa, the article sets out a conceptual framework for understanding various aspects of the education/globalisation relationship in low income, postcolonial countries including economic, political and cultural aspects.  相似文献   

7.
This paper is a report on the theoretical origins of a decolonizing research sensibility called Indigenous Métissage. This research praxis emerged parallel to personal and ongoing inquiries into historic and current relations connecting Aboriginal peoples and Canadians in the place now called Canada. I frame the colonial frontier origins of these relations – and the logics that tend to inform them – as conceptual problems that require rethinking on more ethically relational terms. Although a postcolonial cultural theory called métissage offers helpful insights towards this challenge, I argue that the postcolonial emphasis on hybridity fails to acknowledge Indigenous subjectivity in ethical ways. Instead, I present an indigenized form of métissage focused on rereading and reframing Aboriginal and Canadian relations and informed by Indigenous notions of place. Doing Indigenous Métissage requires hermeneutic imagination directed towards the telling of a story that belies colonial frontier logics and fosters decolonizing.  相似文献   

8.
美军非洲司令部是美国全球战略调整的产物,承载着重塑美国非洲战略的任务,服务于美国的安全、能源和外交政策。非洲司令部的生存环境是困扰美国政府和美军事当局的难题。美国国内对非洲司令部存在的价值及运作方式的疑虑,非洲众多国家的反感与排斥乃至国际社会的担忧,对非洲司令部的有效运作构成重大挑战。中美两国在非洲利益共性的存在,为中国借鉴美国非洲战略之得失提供了可能。尊重非洲国家的利益与需求,慎重考虑在非洲的军事存在,是巩固和强化中非关系的重要手段。加深对非洲国家的理解,汲取西方国家的经验教训,增强我国的竞争力,是保护中国在非洲利益的根本所在。  相似文献   

9.
This article examines the increasing postcolonial and decolonising literature as it relates to non-Western countries and the history of their educational systems undergoing internationalisation and globalisation. The first section reviews a number of historiographical developments in the twentieth century that laid a foundation for a more cultural and global view and to include marginalised populations. The second section examines the critiques of educational history from postcolonial and decolonising perspectives, and the colonisation of mind critiques, including the recent indigenous research methodology movement. The third section explores two main challenges for the field of educational administration history are discussed: developing ways of understanding countries that operate under very different paradigms than Western states, and which are undergoing societal changes and stresses that Western states are not experiencing; and a revised research and methodology that captures problems of recolonisation/neoimperialism, the subaltern personality, and struggles to maintain indigenous cultures and roles. In order to respond to these conditions, educational administration, like other fields has to generate new models, theories, and modes of practice that derive from the conditions that postcolonial developing states face including identity formation, values, role construction and institutional arrangements.  相似文献   

10.
In this paper, we aim to contribute to ongoing work to uncover the ways in which settler colonialism is entrenched and reified in educational environments and explore lessons learned from an urban Indigenous land-based education project. In this project, we worked to re-center our perceptual habits in Indigenous cosmologies, or land-based perspectives, and came to see land re-becoming itself. Through this recentering, we unearthed some ways in which settler colonialism quietly operates in teaching and learning environments and implicitly and explicitly undermines Indigenous agency and futurity by maintaining and reifying core dimensions of settler colonial relations to land. We describe examples in which teachers and community members explicitly re-engaged land-based perspectives in the design and implementation of a land-based environmental science education that enabled epistemological and ontological centering that significantly impacted learning, agency, and resilience for urban Indigenous youth and families. In this paper, we explore the significance of naming and the ways in which knowledge systems are mobilized in teaching and learning environments in the service of settler futurity. However, we suggest working through these layers of teaching and learning by engaging in land-based pedagogies is necessary to extend and transform the possibilities and impacts of environmental education.  相似文献   

11.
This paper discusses the relationship between international agendas for lifelong learning and financial aid for low income countries, especially those on the African continent. It argues that there are subtle differences in terminology written by policymakers respectively in Europe and South Africa for lifelong learning but that international development agendas reinscribe lifelong learning for countries in receipt of development aid. Taking a postcolonial perspective the paper provides a textual analysis of case examples from policy documents in two African countries to demonstrate how international aid priorities negatively affect government choices and policies for lifelong learning, in spite of more regional analyses of the role of education and lifelong learning for the continent's development needs. It argues that the inclusion of indigenous worldviews from the south have potential to enhance a global agenda for the social purpose element of lifelong learning.  相似文献   

12.
后殖民电影理论研究述评   总被引：1，自引：0，他引：1  
后殖民电影理论研究大致经历了三个发展阶段:20世纪60年代兴起于非洲、南美洲等有色族裔的民族解放运动中,旨在批判欧美电影的新殖民主义功能;20世纪70年代发展于有色族裔的文化解放运动中,主要批判了西方电影中模式化的"他者"形象;20世纪80年代兴盛于全球化的后殖民批判浪潮中,主要揭露了西方电影中的"东方主义"、"文化帝国主义"、"权力话语"等。在三个发展阶段中,国内外的后殖民研究存在很大的差异,具体表现为国外起步早、发展快、成果多,而国内则起步晚、发展慢、成果少。  相似文献   

13.
In Africa, as in many countries of the South, democratization is sometimes perceived as a process modeled upon outside – and specifically Northern – experience. Formal civic education programs in those countries arguably reflect the same bias and have not always been notably successful. Yet there are rich patterns of civic involvement and democratic process in African culture and in the myriad ways in which it has adapted to development challenges, often more successfully reflected in non-formal and informal education endeavors. This article reports on a comparative study of related experience in Madagascar and Sahelian West Africa and draws conclusions regarding ways to draw inspiration for school-based civic education from such ground-level sources.  相似文献   

14.
This article uses a comparative historical approach to examine the Teachers for East Africa (TEA) and the Teacher Education in East Africa (TEEA) programs, an influential educational development effort that involved U.S. and British college graduates in East African schools and colleges during the decade of 1961–1971. Drawing on postcolonial theory and Andreas Kazamias’s humanistic view of education, the “Paideia of the soul,” it explores how U.S. teachers interpreted the education system they encountered in Kenya, Tanzania, and Uganda at the end of the colonial era, seeking to made sense of a radically different system of schooling. The comparison of U.S. and British teachers’ views on pedagogy in this critical historical period as discerned in the TEA and TEAA archive illustrates deep fissures in the putative edifice of “Western” education.  相似文献   

15.
Six generations ago, my Celtic forebears came to Australia as convicts and invaders displacing Indigenous peoples. As a scholar today, I am interested in how Indigenous knowledge remains a challenge in Australian Universities even in this postmodern and postcolonial moment. This paper recognises the need to extend discussion about how Indigenous people might be facilitated within the academy to bring their knowledge models into the university and its traditional dominant knowledge systems. This paper looks at Practice-Led Research (PLR) as a way of supporting the transition of Indigenous community scholars into university postgraduate courses. It explores how PLR may contribute to an appropriate entry point into postgraduate studies for some Indigenous practitioner-candidates who have significant life experiences and narratives and/or productions of artefacts that act to replace the breadth of undergraduate credentials. Indigenous people are facilitated in bringing their knowledge models into the university and the academy when we act upon being inclusive rather than exclusive regarding the explication and definition of knowledge within the academy. In accepting and acting upon the concept that traditional forms of knowledge are extended by non-traditional Indigenous forms of knowledge, we also enrich the scholarly conversation about how alternative forms of knowledge can add dynamism to the academy.  相似文献   

16.
This paper engages with current educational literature in Australia and internationally, in exploring the implications of the hidden curriculum for Indigenous students. It argues that in schools, most of the learning rules or guidelines reflect the ‘white’ dominant culture values and practices, and that it is generally those who don't have the cultural match-ups that schooling requires for success, such as Indigenous and minority students, who face the most educational disadvantage. Howard and Perry argue that Indigenous students ‘… need to feel that schools belong to them as much as any child’ and that to ‘… move towards the achievement of potential of Aboriginal students, it is important that Aboriginal culture and language are accepted in the classroom’. This paper will also provide a discussion into school-based strategies that are considered effective for engaging Indigenous students with school.  相似文献   

17.
This paper presents the perspectives of a group of Indigenous boys on their experiences of schooling and social relationships. It is drawn from a broader research project that investigated the experiences of boys in Australian schools with a focus on exploring the impact of masculinities on their lives. Two Aboriginal/Torres Strait Islander boys from Western Australia and 18 boys from North Queensland were interviewed, and I draw on this data to analyse some of the issues they identify as impacting significantly on their lives at school, particularly with regard to their experiences of racism. I argue that it is important and necessary to include the voices of Indigenous boys in this research literature so that a deeper understanding of the racialised power relations between boys at school can be gained. However, this kind of analysis needs to avoid the tendency to construct Indigenous boys as victims or as problems and lacking agency. The paper concludes with the assertion that any analysis of the experiences of Indigenous boys needs to be undertaken within critical sociological and postcolonial frameworks that foreground the social practices of masculinity in these boys' lives.  相似文献   

18.
This paper focuses on differences between the underlying principles of Western science and the knowledges and wisdoms of Indigenous peoples in such places as Australia, Southeast Asia, Africa, and Central and South America. It notes changing phases in the approaches to Indigenous Wisdoms and knowledges, and highlights the shifts from appropriation to appreciation and then accommodation. Nevertheless, major tensions remain, both within and between Western science and Indigenous knowledges and appreciations. This creates challenges for institutions of higher education, as well as for other bodies.  相似文献   

19.
This review surveys Femi Otulaja and Meshach Ogunniyi’s, Handbook of research in science education in sub-Saharan Africa, Sense, Rotterdam, 2017, noting the significance of the theoretically rich content and how this book contributes to the field of education as well as to the humanities more broadly. The volume usefully outlines the ways in which science education and scholarship in sub-Saharan Africa continue to be impacted by the region’s colonial history. Several of the chapters also enumerate proposals for teaching and learning science and strengthening academic exchange. Concerns that recur across many of the chapters include inadequate implementation of reforms; a lack of resources, such as for classroom materials and teacher training; and the continued and detrimental linguistic, financial, and ideological domination of African science education by the West. After a brief overview of the work and its central issues, this review closely examines two salient chapters that focus on scholarly communications and culturally responsive pedagogy. The scholarly communication section addresses the ways in which African science education research may in fact be too closely mirroring Western knowledge constructions without fully integrating indigenous knowledge systems in the research process. The chapter on pedagogy makes a similar argument for integrating Western and indigenous knowledge systems into teaching approaches.  相似文献   

20.
This paper focuses on differences between the underlying principles of Western science and the knowledges and wisdoms of Indigenous peoples in such places as Australia, Southeast Asia, Africa, and Central and South America. It notes changing phases in the approaches to Indigenous Wisdoms and knowledges, and highlights the shifts from appropriation to appreciation and then accommodation. Nevertheless, major tensions remain, both within and between Western science and Indigenous knowledges and appreciations. This creates challenges for institutions of higher education, as well as for other bodies.  相似文献   

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