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1.
The Changing Debate on Internationalisation of Higher Education 总被引：3，自引：0，他引：3
Ulrich Teichler 《Higher Education》2004,48(1):5-26
Internationalisation, the growing border-crossing activities between national systems of higher education is losing ground to globalisation, increasing border-crossing activities of blurred national systems which is often employed to depict world-wide trends and growing global competition. This article addresses recent issues of knowledge transfer. It points out tensions between increasing diversity in higher education and efforts to facilitate recognition of prior studies on student mobility. It shows the diversity of steering and management policies with respect to internationalisation and globalisation. Finally, it asks whether globalisation of higher education has to be viewed as a manifestation of turbo-capitalism or could be viewed instead as a move towards global understanding. 相似文献
2.
Fernand De Varennes 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(4):309-325
The growing world-wide sensitivity to the aspirations of indigenous peoples is to be welcomed. However, there is still a tendency which should be avoided: to lump the claims of indigenous peoples with those of minorities. Indigenous peoples are the heirs of long-established political, social and cultural communities which have been oppressed for centuries or victimized by policies of genocide or forced assimilation into the approved language and religion of the dominating community. These forms of destruction can only be truly ended by returning to indigenous peoples a degree of autonomy which will ensure that they have real control over their future. Indigenous peoples should be able to create institutions, including schools, where their languages, religions and cultures are permitted to flourish without interference.
Zusammenfassung Wachsende weltweite Sensibilisierung gegenüber den Bedürfnissen einheimischer Völker sind sicherlich begrüßenswert. Vermieden werden sollte jedoch die Tendenz, die Ansprüche einheimischer Völker mit denen der Minderheiten gleichzusetzen. Einheimische Völker sind Erben langansässiger politischer, sozialer und kultureller Gemeinden, die jahrhundertelang unterdrückt oder Opfer politisch motivierten Massenmordes wurden, oder aber die dazu gezwungen wurden, sich der Sprache und Religion der dominierenden Gruppe zu unterwerfen. Diese Art von Zerstörung kann nur dann endgültig beendet werden, wenn einheimischen Völkern die für eine wahre Kontrolle über ihre Zukunft nötige Autonomie zugestanden wird. Einheimische Völker sollten die Möglichkeit bekommen, Institutionen und Schulen einzurichten zur Pflege und Weiterentwicklung ihrer eigenen Sprache, Religion und Kultur ohne Intervention von dritter Seite.
Resumen La creciente sensibilidad que se registra en todo el mundo ante las aspiraciones de los indígenas es un hecho muy positivo. Sin embargo, aun subsiste una tendencia que debe evitarse: no deben agruparse las reivindicaciones de los indígenas con las exigencias de minorías. Los indígenas son los herederos de communidades políticas, sociales y culturales establecidas desde hace mucho tiempo, que fucron oprimidas durante siglos o víctimas de políticas de genocidios o de asimilación forzada a la lengua y a la religión oficial de la comunidad dominante. Estas formas de destrución solamente podrán suprimirse devolviendo a los indígenas un grado de autonomia que les asegure un real control de su propio futuro. Los indígenas deberían recibir la posibilidad de crear instituciones, e incluso escuelas, donde sus lenguas, religiones y culturas puedan florecer sin sufrir interferencias.
Résumé La sensibilisation croissante au niveau mondial pour les aspirations des populations autochtones doit être encouragée. Une tendance reste cependant à éviter: confondre les revendications des peuples autochtones avec celles des minorités. Les premiers sont les héritiers de communautés politiques, sociales et culturelles implantées de longue date, qui ont été opprimées pendant des siècles, ou sont devenues victimes de politiques génocides, ou encore forcées à l'assimilation de la langue et de la religion autorisées par la communauté dominatrice. On ne pourra mettre un terme définitif à ces formes de destruction que si les populations autochtones recouvrent un minimum d'autonomie qui leur assurera une maîtrise véritable de leur avenir. Les peuples autochtones devraient pouvoir créer des institutions, dont les écoles, où leurs langues, leurs religions et leurs cultures seraient libres de s'épanouir sans ingérence.
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3.
Birgit Brock-Utne 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(6):605-621
This article discusses the problems of validity and reliability in qualitative research within education and relates this discussion to Africa. A main concern is the posing of the right research questions. The article attempts to bring into focus the voice of Africans, showing that the African researcher knows his/her environment better than any expatriate and will be more likely to ask the right questions provided that s/he is allowed to ask them and is not forced to work with questions of concern to Western donors, and provided that s/he trusts her/his own experiences and uses those to form concepts instead of merely transferring concepts formed in the West and based on experiences in the northern hemisphere. It argues for the need of secondary research to reanalyze from an Afro-centric viewpoint many of the accounts written by Western travellers and anthropologists. It further argues for the use of an autobiographical approach to secure data of high ecological validity. Validity is looked at as a more important concept than reliability and a mixing of qualitative and quantitative methods argued for.
Zusammenfassung Dieser Artikel befaßt sich mit Problemen der Gültigkeit und zuverlässigkeit der Qualitativen Forschung innerhalb der Bildung in Bezug auf Afrika. Ein Hauptanliegen ist die richtige Fragestellung hinsichtlich der Forschung. Der Artikel versucht die Stimme der Afrikaner in den Vordergrund zu stellen und zeigt damit, daß afrikanische ForscherInnen ihr Umfeld besser als irgendein Außenstehender kennen und somit mit größerer Wahrscheinlichkeit die richtigen Fragen stellen. Dies setzt voraus, daß sie die richtigen Fragen stellen dürfen und nicht gezwungen sind, für westliche Geldgeber richtig erscheinende Fragen zu stellen. Eine weitere Voraussetzung ist, daß sie ihren eigenen Erfahrungen trauen können und sie für die Ausarbeitung von Konzepten nutzen, anstatt im Westen erstellte und auf Erfahrung in der nördlichen Hemisphäre basierende Konzepte weiterzugeben. Der Artikel befürwortet die Notwendigkeit einer zweiten Untersuchung, um vom afrikanischen Standpunkt aus die zahlreichen Berichte neu zu analysieren, die von westlichen Reisenden und Anthropologen geschrieben wurden. Weiterhin wird für die Sicherstellung von Daten hochwertiger ökologischer Gültigkeit die Anwendung eines autobiographischen Ansatzes empfohlen. Gültigkeit wird gegenüber der Zuverlässigkeit als wichtigeres Konzept angesehen und sowohl qualitative als auch quantitative Methoden gemeinsam befürwortet.
Resumen Este artículo se ocupa de los problemas de la validez y fiabilidad del estudio cualitativo dentro de la educación y relaciona esta discusión con Africa. Uno de los temas principales es el planteamiento de los interrogantes de investigación correctos. El artículo pone su énfasis central en la voz de los africanos, mostrando que el/la investigador/a africano/a conoce mejor su entorno que cualquier otro extranjero o expatriado, y que es más probable que formule las preguntas correctas, siempre que esté autorizado/a a hacerlo y que no se vea obligado/a a trabajar con asuntos que conciernen a los donantes occidentales, y siempre que él o ella confíe en sus propias costumbres y experiencias para formar los conceptos, en lugar de transferir meramente conceptos formados en el mundo occidental y basados en experiencias del hemisferio norte. Aboga por la necesidad de la investigación secundaria a efectos de analizar desde un punto de vista afrocéntrico muchos de los informes escritos por viajeros y antropólogos occidentales. Además, sostiene la aplicación de un enfoque autobiográfico para asegurar datos de alto valor ecológico. El trabajo considera que la validez es un concepto más importante que la fiabilidad, y aboga por la mezcla de métodos cualitativos y cuantitativos.
Résumé Cet article aborde les problèmes soulevés par la validité et la fiabilité de la recherche qualitative en éducation et remplace la question dans le contexte du continent africain. Un point important concerne la juste formulation des questions qui feront l'objet de recherches. L'auteur tente de faire entendre l'opinion africaine en exposant que le personnel de recherche africain connaît mieux son environnement que toute personne expatriée et qu'il sera plus susceptible de poser les questions appropriées, à la condition qu'on lui permette de les poser et qu'il ne soit pas obligé de travailler sur des questions qui importent aux commanditaires occidentaux, à la condition aussi qu'il se fie à ses propres expériences et les mette á profit pour former des concepts, au lieu de se borner à transférer ceux établis par l'Occident, et qui se fondent sur des expériences vécues dans l'hémisphère nord. Il démontre donc la nécessité d'une recherche secondaire pour procéder à une nouvelle analyse d'un point de vue africain de nombre de récits écrits par des voyageurs ou anthropologues occidentaux. Il plaide également pour le choix d'une approache autobiographique pour protèger des données d'une importante validité écologique. La validité est posée comme concept plus important que celui de la fiabilité, et il est conseillé d'appliquer conjointement des méthodes qualitatives et quantitatives.
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4.
Joan T. Feeley 《Early Childhood Education Journal》1984,11(3):26-28
John Downing, an eminent reading researcher at Canada's University of Victoria, says that many children come to school in a state of cognitive confusion about the functions of reading and the terms we use when we start to teach them to read formally. Adults take for granted that young children know what they mean when they talk about a word, a letter, a sound, and other print-related terms. In his studies done in England and in Canada, Downing (1970; 1973–74) has found that many children, especially those who have not been read to regularly, simply don't understand the conventions of print and really don't understand what reading is all about.Joan T. Feeley is Professor of Reading and Language Arts at William Paterson College in Wayne, New Jersey. 相似文献
5.
Mark Bray 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(5):495-514
Community financing is an important source of supplementary funds for education, particularly where governments are unable to meet all the needs of their peoples. While this is widely recognised, little empirical research has been conducted on the topic. This paper analyses patterns in Bhutan. It observes that until the 1990s few resources for education were provided by communities, but that the scale of financing has increased during the present decade. The paper notes that although communities have in general responded positively to government calls for local inputs, local resourcing has some problematic aspects. The paper focuses particularly on issues of regional, rural/urban and socio-economic equity, and shows how discussion of Bhutanese experiences contributes to the international literature.
Zusammenfassung Finanzierungen über die Gemeinde sind eine wichtige Quelle der Bezuschussung von Bildung, besonders dort, wo Regierungen nicht in der Lage sind, den Bedürfnissen der Bevölkerung gerecht zu werden. Obwohl dies weitreichend bekannt ist, gibt es kaum empirische Studien zu diesem Thema. Dieser Artikel befaßt sich mit der Situation in Bhutan. Es wird festgestellt, daß die Gemeinden bis zu den 90ern kaum Gelder für die Bildung zur Verfügung stellten, daß aber der Rahmen der Finanzierung in diesem Jahrzehnt gestiegen ist. Der Autor beschreibt, daß trotz einer allgemein positiven Antwort seitens der Gemeinden auf Forderungen der Regierung nach lokalen Finanzbeiträgen, Probleme hinsichtlich lokaler Finanzierungen bestehen. Insbesondere befaßt sich der Artikel mit Themen über regionale, ländliche und städtische und sozialökonomische Gleichheit und zeigt, wie die Diskussion über die Erfahrungen in Bhutan zur internationalen Literatur beiträgt.
Resumen La financiación a través de la comunidad es una fuente importante de recursos adicionales para la educación, particularmente allí donde los gobiernos son incapaces de satisfacer todas las necesidades de sus habitantes. Si bien este es un hecho ampliamente conocido, existen muy pocos estudios empíricos sobre este tema. El trabajo analiza los modelos existentes en Bhután y observa que hasta los años noventa, eran pocos los recursos financieros provistos por las comunidades, mientras que durante la década actual han aumentado estos niveles de financiación. El estudio observa que, a pesar de que las comunidades, en general, han respondido de forma positiva a las llamadas del gobierno a realizar inversiones locales, la creación de recursos locales tiene algunos aspectos problemáticos. El trabajo se concentra particularmente en problemas de equidad regional, rural/urbana y socioeconómica, demostrando cómo la discusión sobre experiencias bhutanesas presta su aporte a la literatura internacional.
Résumé Le financement communautaire représente une source importante de fonds supplémentaires pour l'éducation, en particulier quand le gouvernement ne peut répondre à tous les besoins de la population. Bien que ce fait soit largement reconnu, il n'existe que peu de recherche empirique sur le sujet. Cet article analyse différents modèles existant au Bhoutan. Il constate tout d'abord que jusque dans les années 90, les communautés ne fournissaient qu'une faible partie des ressources de l'éducation, mais que cette forme de financement a augmenté au cours de la dernière décennie. Il relève également qu'en dépit de la réaction généralement positive de la part des communautés envers l'incitation du gouvernement à un financement local, ce modèle présente néanmoins des difficultés. L'article se concentre d'autre part sur les questions d'équitabilité entre régions, entre villes et provinces et entre niveaux socioéconomiques, et révèle que la discussion sur les expériences du Bhoutan contribue à enrichir la littérature internationale.
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6.
Gavriel Salomon 《Instructional Science》1980,9(4):327-339
Visual media of communication are not just convenient and indifferent technologies for the transmission of knowledge but also, and perhaps mainly, different languages for gathering, packaging and conveying knowledge. The real differences among the media are not so much in the kinds of knowledge they can convey, but rather in the languages, that is — the symbol systems — they uniquely employ. The experienced horrors of Clockwork Orange, or the possible better understanding of group processes after viewing Twelve Angry Men are greatly due to the visual mode and the unique languages of such films, not just the content (which can be read in a book).Media's different and often unique symbol systems have been studied in recent years. It has been found, for example, that different symbol systems call upon different kinds of mental skills and convey different meanings. But above all, media's unique symbol systems cultivate unique mental skills by either activating or overtly supplanting them. By doing so, these symbol systems offer new ways for internal, cognitive, representation. Thus, they can be seen as potentially serving as cultivators of mental abilities.This paper was presented at the IW APP Festival 1980, Amsterdam, The Netherlands, January 1980. 相似文献
7.
Collective Identity and the Burden of “Acting White” in Black History,Community, and Education 总被引：1，自引：0，他引：1
After more than 15 years of comparative study of minority education, I concluded that I would have to study two additional factors, namely collective identity and cultural frame of reference to more fully explain the variability in minority school performance. In 1986, I published an article with Signithia Fordham on how oppositional collective identity and cultural frame of reference or oppositional culture contributed to Black students' school performance. Many critics have misinterpreted the joint article and even constructed a different thesis of oppositional culture than the one we proposed in the joint article. The thesis is that Black students do not aspire to or strive to get good grades because it is perceived as acting White. Furthermore, they have translated my cultural–ecological theory into an oppositional culture theory. I am writing this paper to correct the misinterpretations of the joint article in order to advance scholarship on the subject. I begin by explaining the meaning of collective identity and distinguishing it from other concepts of identity. Specifically, I summarize the evolution of oppositional collective identity and cultural frame of reference or oppositional culture among Black Americans and discuss the Black experience with the burden of acting White in the contemporary United States. Finally, I suggest some continuity between Black historical and community experiences with the burden of acting White, as experienced by Black students. 相似文献
8.
Gabi Strobel-eisele 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(5):445-461
Zusammenfassung Die Schulpädagogik ist seit langem daran gewöhnt, mit Theorieangeboten aus anderen Wissenschaftsdisziplinen konfrontiert zu werden. Mit dem Paradigma der Selbstorganisation liegt gegenwärtig eine sehr komplexe Konzeption bereit, die die Schulpädagogik zur Reflexion über ihren Gegenstand Schule anregen kann. Eine von diesem Paradigma motivierte differenztheoretische Betrachtungsweise von Systemen schärft den Block für die Möglichkeiten, aber vor allem für die Grenzen eines modernene Sozialsystems, wie es die Schule heute ist. Die Fragen, ob Schule kompensatorische Erziehungsleistungen für das Familiensystem erbringen kann, ob unterrichtliches Handeln auch therapeutisches Handeln sein kann, können aus der Perspektive dieses Paradigmas beantwortet werden.
School education has long been accustomed to accommodating theories from other scientific disciplines. The paradigm of self-organization provides a complex concept which will stimulate reflection on the phenomenon of schools within educational science. Analysis of systems in the light of different theory, motivated by this paradigm, can give a clearer view of the potential and limitations of a modern social system, which is what a school now is. By employing this paradigm, answers can be found to the questions whether schools can deliver education that compensates for family systems, and whether teaching can also provide therapy.
Resumen La educación escolar desde hace mucho tiempo se ha acostumbrado a adaptar teorías de otras disciplinas científicas. El paradigma de la auto-orgnización provee un concepto complejo que estimulará la reflexión acerca de fenómeno de las escuelas dentro de la ciencia de la educación. El análisis de sistemas a la luz de una teoría diferencial, motivada por este paradigma, podrá proporcionar una visión más clara del potencial y de las limitaciones de un sistema social moderno, de lo que es una escuela ahora. Aplicando este paradigma, podrán encontrarse soluciones a los interrogantes de si las escuelas pueden proporcionar una educacíon que compense sistemas familiares, y si la enseñanza puede también redundar en terapia.
Résumé L'éducation scolaire est depuis longtemps habituée à assimiler les théories d'autres disciplines scientifiques. Le modèle de l'autogestion fournit un concept complexe qui donnera aux sciences de l'éducation matière à réflexion sur le phénomène de l'école. Une analyse des systèmes à la lumière de la théorie différentielle soutenue par ce modèle peut donner une vision plus claire des possibilités et des limites d'un système social moderne, comme l'est l'école aujourd'hui. Dans l'optique de ce modèle, des réponses peuvent être apportées aux questions si l'école peut remplir un rôle compensatoire par rapport au système familial, et si l'enseignement constitue aussi une action thérapeutique.
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9.
Larry E. Greeson 《Interchange》1994,25(3):241-259
This paper documents and discusses the lack of reference by U.S. educational researchers to the work of noted Swedish social scientist and educational researcher, Torsten Husén. The paucity of U.S. textbook or journal citations of Husén's writings and research is interpreted as an example of cultural ethnocentrism and academic imperialism in U.S. educational and psychological research. Crosscultural perspectives, interdisciplinary analyses, and global learning are proposed as methods of overcoming the methodological parochialism, overspecialization, and international fragmentation Husén describes as characteristic of much educational and social scientific research. 相似文献
10.
Kerry S. Walters 《Innovative Higher Education》1990,15(1):17-28
Conventional instruction in critical thinking technique tends to conflate logical thinking with rational or good thinking. But in doing so, it ignores the creative and intuitive functions of rationality, thereby encouraging a mechanically rote approach to textual analysis, problem solving and problem construction. This overemphasis upon straightforwardly logical calculus of justification functions, and its concomitant deemphasis of intuitive pattern of discovery ones, constitute the Spock Fallacy. Its epistemological weakness and pedagogical hazards are explored.The author of two books and numerous articles, one of his specialties is philosophy of education and critical thinking. 相似文献
11.
Exploring the Concept of ‘Habitus’ with Preservice Teachers Through the Use of Popular School Films 总被引：1，自引：0，他引：1
James Trier 《Interchange》2002,33(3):237-260
The thesis of this paper is that it is a productive venture to introduce preservice students to social theories that are typically not a part of teacher preparation programs. Examples of these theories are those associated with terms such as habitus, the carnivalesque, power / knowledge, seduction, detournement, the spectacle,la perruque, (the wig), and the art of making do,as well as others. In this paper, I describe a project that involved exploring the theory of habitus to problematize the tendency of preservice students to not think in terms of relations between what goes on in the classroom and what goes on in society. I introduced habitus by having preservice students read selected print materials and by having them view, analyze, and respond in writing to popular school films. Students also analyzed their experiences in classrooms in terms of habitus, making a connection between theory and practice. 相似文献
12.
Heinz Steinbring 《Educational Studies in Mathematics》1991,22(6):503-522
The paper analyzes the relationship between the epistemological nature of mathematical knowledge and its socially constituted meaning in classroom interaction. Epistemological investigation of basic concepts of elementary probability reveals the theoretical nature of mathematical concepts: The meaning of concepts cannot be deduced from more basic concepts; meaning depends in a self-referent manner on the concept itself. The self-referent nature of mathematical knowledge is in conflict with the linear procedures of teaching. The micro-analysis of a short teaching episode on the concept of chance illustrates this conflict. The interaction between teacher and students in everyday teaching produces a school-specific understanding of the epistemological status of mathematical concepts: the concept of chance is conceived of as a concrete generalization, which takes chance as a fixed and universalised pattern of explanation instead of unfolding potential and variable conceptual relations of chance or randomness and developing the theoretical nature of this concept in an appropriate way for students' comprehension. 相似文献
13.
Asavia Wandira 《Higher Education》1981,10(3):253-273
For the past two decades universities in Africa have been engaged in a re-examination of their relationship with society. In the light of this, the popular characterization of the African university as reflecting colonial, international, stages of development, or levels of integration models, appears inadequate to describe the challenge involved in creating an African identity for the university. Similarly, conceptions of the university as an instrument for creating an educated, planned or changed society or to think of it in terms of preserving and reflecting the dominant features of society, seem inadequate to describe fully the demands of contemporary and future society upon the university. A new framework of thought is urgently required; such a framework would encompass the desired aims of both the university and society and the relationships - dynamic and organic - between them. This article attempts to formulate such a framework and indicates its implications for the structure, content and operation of the university in Africa. 相似文献
14.
Merker hypothesized that because mobile creatures move around and must constantly readjust their map of the world and because the demands are so great for continually processing information for a map of the world, evolution has created a space in the brain where such preprocessing has been eliminated. This space he calls consciousness with the preprocessing in the unconscious. Using Merker's view, this paper explores the process of changing paradigms, giving advice and the implications for learning. 相似文献
15.
John J. Cogan Ray Derricott 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(6):623-646
Over the past decade educational reform has been taking place in the USA and in England and Wales. This paper traces the political pressures to change the social subjects curriculum on both sides of the Atlantic. In England and Wales the new National Curriculum aims to raise educational standards and to increase accountability through a national assessment system. In the USA the Federal Government has set to work on establishing national goals. There is evidence in both countries that the new curricula are emerging from a political process which imposes content and structures upon teachers with little consultation. The paper concentrates on how the social studies curriculum has been affected in this process. It explores the politics of curricular reform by comparing events in the USA and England and Wales and outlines the ways, particularly in the British context, in which the teaching profession has explored the limits of its power and has fought back against central control to make its voice heard.
Zusammenfassung In den letzten zehn Jahren gab es eine Bildungsreform in den USA, sowie in England und Wales. Dieser Bericht studiert den politischen Druck, der zu einer Änderung des Curriculums in den Sozialfächern auf beiden Seiten des Atlantiks geführt hat. In England und Wales soll das neue nationale Curriculum den Bildungsstandard anheben und die Verantwortlichkeit durch ein nationales Bewertungssystem steigern. In den USA begann die Bundesregierung mit der Festsetzung nationaler Ziele, die den Lehrern Inhalte und Strukturen mit wenig Mitbestimmungsrecht auferlegt. Der Artikel konzentriert sich auf die Auswirkungen dieses Prozesses auf das Curriculum der Sozialstudien. Er untersucht die Politik der Curriculums-Reform, in dem Ereignisse in den USA, England und Wales verglichen werden. Insbesondere im britischen Kontext werden Wege aufgezeigt, auf denen der Lehrberuf die Grenzen seiner Macht erforscht und sich gegen eine zentrale Kontrolle gewehrt hat, um Aufmerksamkeit auf sich zu ziehen.
Resumen Durante la última década se ha realizado una reforma de la educación en los EEUU, Inglaterra y Gales. Este trabajo esboza las presiones políticas de cambiar los planes de estudio de los sujetos sociales a ambos lados de Atlántico. En Inglaterra y Gales, elNew National Curriculum aspira a crear estándares de la educación y a incrementar la responsabilidad a través de un sistema nacional de valoración. En los EEUU, el Gobierno Federal ha comenzado a trabajar en la fijación de objetivos nacionales. Es evidente que en ambos países los nuevos planes de estudios están emergiendo de un proceso político que impone contenidos y estructuras a los maestros, consultándolos poco o nada. El trabajo se concentra en el impacto que ha sufrido el curriculo de estudios sociales en este proceso. Explora la política de la reforma curricular comparando acontecimientos de los EE UU y de Inglaterra y Gales y proporciona una idea general de los modos, particularmente en el contexto británico, en los que la profesión de enseñanza ha explorado los límites du su poder y se ha defendido contra el control central para hacerse escuchar.
Résumé Au cours de la dernière décennie, une réforme éducative a été engagée aux Etats-Unis, en Angleterre et au pays de Galles. Cet article retrace les pressions politigues qui ont été exercées pour remanier les thèmes sociaux dans les programmes des deux côtés de l'Atlantique. En Angleterre et au pays de Galles, le nouveau curriculum national a pour but d'élever les niveaux de l'enseignement et d'augmenter la responsabilité par un système national d'évaluation. Aux Etats-Unis, le gouvernement fédéral a entrepris d'établir des objectifs nationaux. Il est évident que dans les deux pays, les nouveaux programmes sont nés d'un processus politique qui a imposé aux enseignants des contenus et des structures en les consultant à peine. L'article se concentre sur les retombées de ce processus sur les programmes d'études sociales. Il étudie la politique de la réforme curriculaire en comparant les événements intervenus aux Etats-Unis et en Angleterre-pays de Galles et souligne, en particulier dans le contexte britannique, la façon dont le corps enseignant a épuisé les limites de son pouvoir et a résisté au contrôle central pour se faire entendre.
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16.
Randy Stoecker 《Innovative Higher Education》1990,14(2):141-153
Lower division courses are typically perceived by students as blow-off courses. We can overcome this image. This paper contrasts active and passivelearning environments, and describes efforts to create an active, critical learning environment in both Introduction to Sociology and The Family System-typical lower division courses in Sociology. A review of grade distributions, quantitative course evaluations, qualitative course evaluations, and a survey asking students to subjectively compare the active learning course structure to the typical multiple choice format provide evaluation data. Finally, the paper discusses problems in using these innovations.Randy Stoecker recently received a Ph.D. in Sociology from the University of Minnesota, and has been exploring alternative pedagogies since 1982. He has published in the areas of social theory and social movements. An earlier version of this paper was presented at the Midwest Sociological Society Annual Meetings, Minneapolis, Minnesota, 1988. Many thanks for insightful comments by Tuck Green, Ron Berger, and an anonymousInnovative Higher Education referee. 相似文献
17.
There has been a variety of approaches to the study of mathematical understanding, and some of these are reviewed before outlining the background to the model we are proposing for the growth of such understanding. The model is explained in detail and illustrated with reference to the concept of fractions. Key features of the model include don't need boundaries, folding back, and the complementarities of acting and expressing that occur at each level of understanding. The theory is illustrated by examples of pupils' work from a variety of topics and stages. Finally one of the practical applications of the theory, mapping, is explained in some detail. 相似文献
18.
Larry D. Yore John O. Anderson James A. Shymansky 《Journal of Science Teacher Education》2005,16(1):65-88
This case study of a midwestern school districts reform effort explored the treatment fidelity of the Science: Parents, Activities, and Literature (Science PALs) project. Data were collected from the perspectives of three stakeholders: students, school district, and parents. Students and school district supervisors perceptions indicated that teachers were implementing predicted curricular and instructional features promoted by the Science PALs project. Students perceptions of their current teachers classroom performance did not parallel the supervisors perceptions of the teachers implementation. Parents perceptions and comments indicated a high level of satisfaction with the implemented features. Collectively, the three perspectives suggest that the Science PALs project was successful in changing the classroom practices of K–6 teachers involved in the professional development. The results of this study appear to support the findings of other recent studies that indicate the need for extended professional development and support to fully implement changes in elementary school science instruction. 相似文献
19.
Robert S. Brumbaugh 《Interchange》1992,23(3):245-254
If Whitehead is right, science teachers who try to increase student interest by making the science they teach more pure and by covering more material are going about their work in just the wrong way. Science, for purposes of precision in measurement, translates the dynamic world of feeling and force, of causal efficacy (for example, the San Francisco earthquake), into a static representation spatialized and given presentational immediacy (for example, the Richter scale). But notice that the Richter scale isn't very interesting (even as abstract art) apart from its connection, via symbolic reference, to the earthquake. Such reference is essential to give both a sense of reality and a feeling of interes to the subject, but it makes the science less pure, and it takes more time to cover the material. An example of teaching pure and impure formal logic is given as a case study. 相似文献
20.
Valerie Yule 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(1-3):187-203
In the past, it has not been possible to teach oneself to read at home, because learners could not read the books to teach them. Videos and interactive compact discs have changed that situation and challenge current assumptions of the pedagogy of literacy. This article describes an experimental adult literacy project using video technology. The language used is English, but the basic concepts apply to any alphabetic or syllabic writing system. A half-hour cartoon video can help adults and adolescents with learning difficulties. Computer-animated cartoon graphics are attractive to look at, and simplify complex material in a clear, lively way. This video technique is also proving useful for distance learners, children, and learners of English as a second language. Methods and principles are to be extended using interactive compact discs.
Zusammenfassung In der Vergangenheit war es nicht möglich, sich selbst in Heimarbeit lesen beizubringen, da die Lernenden die Lehrbücher nicht lesen konnten. Videos und interaktive Compact discs haben diese Situation geändert und gegenwärtige Meinungen zur Pädagogik der Alphabetisierung herausgefordert. Dieser Artikel beschreibt ein experimentelles Erwachsenenalphabetisierungsprogramm, das Videotechnologie anwendet. Arbeitssprache ist Englisch, aber das Grundkonzept gilt für jedes alphabetische oder syllabische Schreibsystem. Ein halbstündiges Zeichentrickvideo soll Erwachsenen und Jugendlichen mit Lernschwierigkeiten helfen. Computeranimierte Zeichentrickgraphiken sind attraktive Lernmittel, die komplexes Material klar und lebendig vereinfachen. Diese Videotechnik dient auch Fernlerndenden, Kindern und Lernenden mit Englisch als Zweitsprache. Methoden und Prinzipien müssen durch den Gebrauch von interaktiven Compakt Discs erweitert werden.
Resumen Durante el pasado, no ha sido posible el autoaprendizaje de la lectura en el hogar, ya que los lectores no estaban en condiciones de leer los libros de enseñanza. Ahora, los videos y los discos compactos interactivos cambiaron esta situación, creando un desafío para los conceptos corrientes de la pedagogía de alfabetización. Este artículo describe un proyecto experimental de alfabetización de adultos mediante el uso de tecnología de video. El lenguaje utilizado es el inglés, pero los conceptos básicos son aplicables para cualquier sistema de escritura alfabética o silábica. Un video de dibujos animados de media hora de duración puede ayudar a los adultos y adolescentes con dificultades de aprendizaje. Las gráficas animadas por computadora son atractivas para el espectador y simplifican materias complejas de un modo claro y ameno. Esta técnica de video también está mostrando su utilidad para el estudio a distancia, para la instrucción de niños y para el aprendizaje del inglés como segunda lengua. Los métodos y los principios también se pueden ampliar mediante la utilización de discos compactos interactivos.
Résumé Jusqu'à présent, il n'était pas possible d'apprendre à lire seul chez soi, puisque les apprenants ne pouvaient pas lire les manuels d'enseignement. La vidéographie et le disque compact interactif ont modifié cette situation et remettent en cause les principes courants de la pédagogie de l'alphabétisation. L'article décrit un projet expérimental d'alphabétisation des adultes qui exploite la technologie vidéo. La langue utilisée est l'anglais, mais les concepts de base peuvent être appliqués à tout système d'écriture alphabétique ou syllabique. Un dessin animé sur vidéo d'une demi-heure se propose d'aider les adultes et adolescents éprouvant des difficultés. Les graphiques animés par électronique sont agréables à regarder et illustrent de façon claire et vivante les matières complexes. Cette technique vidéo se révèle également utile pour les apprenants à distance, les enfants et pour l'enseignement de l'anglais en seconde langue. Les méthodes et principes d'utilisation de disques compact interactifs restent à développer.
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