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1.
ALISON BARTLETT 《Gender and education》1998,10(1):85-92
2.
Dorinda Outram 《International Journal of Science Education》2013,35(3):409-416
A short review of current feminist philosophy on the relationship between women and science is followed by a survey of recent work in the history of women's involvement in the sciences. The reasons for the late development of this sub‐field are explained, and the most recent work in it summarized. It is emphasized that women's history in science challenges received wisdom in both the history of science as ‘professionalization’ and current feminist philosophy, which, it is argued, proceeds from an insufficient concern with the historical diversity and complexity of women's relations with science. 相似文献
3.
《Technical Communication Quarterly》2013,22(3):313-320
The feminist approaches to technical communication that have emerged recently are largely liberal feminist or radical feminist in orientation. Liberal feminism arises out of the eighteenth-century Enlightenment and emphasizes equality and rights. It sees that women's opportunities to develop their intellects and talents and participate freely in the world of men have been thwarted by discriminatory practices. Radical feminism, in contrast, emphasizes differences between women and men, the limitations of patriarchal culture, and the characteristics of women's ways of communicating and knowing. The essays included in this issue, while multidimensional, primarily exhibit characteristics of both liberal and radical feminism. 相似文献
4.
David Sadker 《Equity & Excellence in Education》2013,46(1):80-83
Much of what U.S. students know about history is shaped by the textbook presentation of the subject. By high school, students should be exposed to an inclusive view of U.S. history. Previous research suggests that U.S. history has often centered on the stories of men, particularly from the perspective of white men in positions of power. It is important to continually assess how far textbooks have come in terms of including women—not just the quantity of such inclusion, but the quality as well. In our research, we use Banks' scale of curriculum integration to evaluate how well women's experiences during WWII have been integrated into high school textbooks. Our findings suggest that women are “counted” in the depiction of WWII; however, this inclusion lacks attention to women's agency during the war and to the unique experiences of African American women during the war. Without such explorations in the textbooks, the written version of history becomes an exclusive and distorted body of knowledge. 相似文献
5.
KELLY COATE 《Gender and education》1999,11(2):141-159
This article is a historical look at the struggle to integrate feminist knowledge into the mainstream higher education curriculum in the UK. The research presented is based on interviews with academics and students of an 'old' university during the late 1960s to the mid-1980s. It forms part of a larger research project on the history of women's studies in higher education in the UK, and is a case study of one institution which resisted the integration of feminist knowledge into the mainstream curriculum. Through an examination of the social relations of the University and the structure of the curriculum, it is argued that feminist knowledge was 'silenced' to a certain extent. The factors which contributed to the resistance of feminist interventions serve to illuminate various aspects of the culture of higher education in the UK, which has historically viewed feminist knowledge, and women's studies, with a degree of ambivalence. 相似文献
6.
《Community College Journal of Research & Practice》2013,37(9-10):769-786
This feminist critique of articles published about women in the Journal of Community College Research and Practice from 1990 to 2000 considers the extent to which they use feminist literature, frameworks, and methodology. The authors interrogate these articles' findings and the implications drawn from them asking whether they serve feminist goals of social change, women's emancipation, and institutional transformation. The critique examined 15 women-centered articles and 11 articles that treated gender as a variable. The analysis illustrated how the application of feminist tools of inquiry can generate further insights about women's participation in the community college and calls for the empowerment of women as participants and researchers through more extensive integration of women's studies in graduate programs. 相似文献
7.
19世纪的英国,在女权主义思想感染下,面对妇女无权的社会现实,中产阶级妇女自我意识逐步觉醒,并广泛参与到当时的女权运动中。她们的维权和参政活动改善了妇女自身的生活和精神面貌,重塑了妇女在资本主义公共领域中的角色定位,建构了妇女自我意识觉醒发展的新内涵,并由此推动了英国民主化进程。 相似文献
8.
Julia Bush 《History of education》2013,42(4):387-405
The article discusses contributions towards female higher education made by a group of women whose views on gender roles were conservative, rather than feminist or suffragist. Four women's conservative ideals and interconnected work for women's education are reviewed in the context of late Victorian Oxford. This study is prefaced by a discussion of historical literature on women's higher education which concludes that twentieth century feminist historians have sometimes downplayed the role of reformers who deliberately disassociated women's educational reform from the advance of gender equality. A study of conservative reformers complicates definitions both of feminism and anti‐feminism, and provides an important reminder of the broader intellectual and political contexts which produced them both. 相似文献
9.
Elizabeth Jane Tregoning Maber 《Gender and education》2016,28(3):416-430
ABSTRACTThis paper explores the role played by women activists and educators in mobilising community education to support new opportunities for women's activism in the context of Myanmar's political transition. Recent political reorientations in Myanmar which have resulted in a civilian-led democracy emerging from a repressive military regime, have facilitated increased international contact. Myanmar women activist-educators are rejecting hierarchical relationships and the sterile reproductions of idealised female citizenship evident in some training practices and are promoting a conceptualisation of feminist education. I reflect on the dynamics of this feminist activism, including the adaptation of feminist concepts and terminology, as articulated by activists, and I explore responses to the new avenues for women's engagement which are opening up in the first inter-election cycle. 相似文献
10.
The ways in which women deliberately press back against practices of oppression and demonstrate agency in higher education institutions are highly contextual and culturally bound. The formal and informal networks that women develop and maintain are important elements of generating agency and enhancing women's access to and opportunities for leadership. This article presents a case study from research that explored women's leadership experiences in a higher education context in the Pacific Islands – Papua New Guinea. Situated within a feminist poststructural methodology, the research examined women's experiences of leadership and considered aspects that influenced women's access to formal leadership roles. The findings illustrated that the women faced numerous barriers to formal leadership opportunities. A range of culturally and contextually located approaches supported women to demonstrate agency with regard to their own leadership development and practice. This research highlighted the importance of considering the relationship between networks and agency and the impact of associated cultural and contextual practices within organisations, providing insights into the culturally located complexities of women's leadership in higher education contexts. 相似文献
11.
Nelly P. Stromquist 《British Journal of Sociology of Education》1990,11(2):137-153
This article is an attempt to apply a systematic use of theory to gender inequalities in education. It expands on the tenets of liberal, radical, and socialist feminist perspectives to account for differential gender outcomes in terms of educational access, attainment, and field of study choices. The State emerges as a key actor regulating and promoting educational processes and outcomes, and the perspective that most accurately captures the State's practices is socialist feminism. There has been a recent convergence in feminist thought toward the meshing of ideological and material elements in the explanation of women's subordination, bringing closer than ever the radical and socialist feminist perspectives. These perspectives detect severe limits in the State's ability to improve women's conditions while groups outside the State, particularly women‐run organizations, are identified as the most likely sources of significant educational change and thus social change, in the interests of women. 相似文献
12.
Sarah Tauber 《Journal of Jewish Education》2013,79(1):83-86
This articles explores how a group of women in the Former Soviet Union grapple with questions of Jewish identity and Jewish “authenticity” as they participate in adult Jewish learning program that employs methods of feminist pedagogy and transformative learning. The study reflects on areas of dissonance between the transformational learning process and the tenacity of the women's world assumptions that are shaped by background, history, and worldview. While the learning process seems to be prompting these women to seriously and critically reflect on and reframe their self-understanding as learners and as Jews, their limited content-knowledge combined with a tentative sense of personal authority about Jewish life seems to impede their ability to harmonize their learning with a clear sense of what constitutes authentic practice of Judaism. 相似文献
13.
Christabelle Sethna 《Gender and education》1993,5(2):139-155
Interviews with some women graduate students at the Ontario Institute for Studies in Education reveal that the presence of men students in feminist academe is a complex and conflicted issue. Women respondents were concerned about men's personal, political and epistemological appropriation of feminist space in academe. The women's concerns arise out of men's actual behaviour and/or perceived motivation inside and outside the classroom. Such concerns are possibly linked to the women students’ sense of proprietorship over the women's studies enterprise.
14.
Heather Brook Adams 《Quarterly Journal of Speech》2013,99(4):390-417
Oral contraception (e.g., “the pill”), an iconic technology and everyday object, has shaped women's embodied experiences and notions of self. Feminist remembrances of the pill often credit it with granting women unprecedented agency, sexual and otherwise. This article examines pill advertisements at the time of the drug's emergence. By identifying three distinct user motifs – the reliant beneficiary, the discreet consumer, and the forgetful woman – I trouble a widely reiterated liberatory narrative of technological freedom through scientific and medical discovery. Simultaneously, I examine gendered anxieties that emerge alongside women's increasing capacity for sexual autonomy. Through this index and analysis of expressions of agency, I open a space for reconsidering women's relationship to the pill as a technological object and assay the distributed agency that this ecology suggests. I use this case study to propose the political and theoretical value of more fully understanding feminist agency as paradoxical and to advocate for further investigations into vexing sites of feminist memories. 相似文献
15.
K. FUJIMURA-FANSELOW 《Gender and education》1996,8(3):337-352
Japanese scholarship in the field of women's studies has grown markedly in recent years, and accompanying this has been a steady rise in the number of universities and junior colleges offering women's studies-related courses. What we have not seen, however, is much attention to the issue of feminist pedagogy and efforts to explore new ways of teaching the content of women's studies that are consonant with feminist goals and values. This paper underscores the vital need to develop approaches to teaching and learning that challenge many of the values and practices that dominate Japanese education today. Student reactions and responses to the author's attempts to incorporate alternative approaches in the teaching of women's studies courses are examined and analysed in an attempt to understand some of the difficulties entailed in launching such a challenge as well as the potentials for change. 相似文献
16.
MARY EAGLETON 《Gender and education》1998,10(3):343-349
Two articles in Gender and Education Volume 10, Number 1 (March 1998) - Pauline Leonard's 'Gendering change? Management, masculinity and the dynamics of incorporation' and Alison Bartlett's 'A passionate subject: representations of desire in feminist pedagogy' - suggested to the author the fruitful potential of 'reading between' positions. Though, at first, the differences between the two articles - in situation, content, critical perspective-loom large, they both circulate around the common problem of finding a place for women in educational institutions that veer between the indifferent, the begrudging or the actively hostile. This article attempts to bring into dialogue the sense of professional woman in Leonard and of corporeal woman in Bartlett. The author also reads between these two articles and her own preoccupation with the role of the feminist teacher and suggests, tentatively, that a new interpretation of 'impersonality' may negotiate the intense involvement Bartlett hopes for and the institutional pressures Leonard feels. 相似文献
17.
In this study, the authors ask the question, 'What does it mean to wear the labels "teacher" and "female"?' Eighteen Master of Arts in Teaching students volunteered to participate in a Gender Issues Seminar at a large US public state university. Their language, recorded through audio-recordings, response journals, and autobiographical webs become the basis for analysis. Applying post-structural feminist theory, the authors identify powerful discourses determining what it means to be 'female' and 'teacher.' The study illustrates how the discourse of teaching as acceptable women's work and the discourse of patriarchy work upon the subjectivity of women as they struggle with what it means to be teacher/woman. The authors then partially deconstruct these discourses, considering implications for teacher educators. 相似文献
18.
The aim of this study was to describe women''s experience of pregnancy. The setting was the Alternative Birth Center at Sahlgrenska University Hospital in Göteborg, Sweden, from 1996 to 1997. Anonymous diaries were written by 12 women and analyzed using a hermeneutical/phenomenological approach. The essential structure and interpretation of women''s experience of pregnancy can be expressed as “transition to the unknown,” which includes three themes: (1) meeting one''s life situation, (2) meeting something inevitable, and (3) preparing for the unknown.The essential structure and interpretation of women''s experience of pregnancy can be expressed as “transition to the unknown” … 相似文献
19.
Suzanne M. Daughton 《Communication quarterly》2013,61(2):106-119
This essay is a feminist rhetorical analysis of recurring gender‐related problems in presidential campaigns, focusing particularly on the 1992 campaign. I examine 39 speeches from the Democratic and Republican National Conventions (1972–1992) for discussion of women's issues, women's roles, and men's roles, and conclude that the anti‐feminist “backlash”; of the 1980s has taken a serious toll on public attention to women's issues. When politicians spoke of women's concerns, they largely ignored actual issues, and instead focused their attention on women's roles in society. Men's roles were also a central focus, as each presidential candidate sought to convince the voting public to cast him as the Leading Man. 相似文献
20.
Dr. CONNIE TITONE 《Educational Studies A Journal of the American Educational Studies Association》2013,49(2):128-147
Women have played an undeniable part in shaping the history of philosophy and philosophy of education for at least 1,000 years. Yet, current anthologies, encyclopedias, and textbooks in the field rarely recognize large numbers of women's works as consequential to our understanding of the development of educational topics and debates. This article, using the work of Herrad of Hohenbourg (1100s), Julian of Norwich (1342-c.1429), Christine de Pisan (c.1364-c.1430), and Mary Astell (1666-1731) traces women's early philosophical arguments concerning their own nature and the purposes of education. The author argue that having access to this tradition will help to remediate false perceptions of women's thought and serve as an empowering legacy for all teachers and students. 相似文献