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1.
One hundred and sixty-five high school students in the Virgin Islands were asked to rate the extent to which they associate each of 62 behaviors with their concepts of “success,” “joy,” and “satisfying expectations.” They were also asked to rate the frequency with which they performed each of the behaviors. Results indicated that Virgin Islands students associate the word “success” not with academic behaviors, but with being modern, attractive, and nurturing. Moreover, individual students are less apt to perform those behaviors which Western teachers believe lead to academic success and more apt to perform those behaviors which the sample as a whole associates with being successful. The data indicate that although many Virgin Islands students enjoy traditional island activities, they do not feel successful when they engage in them. The results of the investigation are interpreted within the context of what is known concerning achievement behaviors of middle-class American youth, and implications are drawn for the teaching of young persons from diverse cultural backgrounds who attend classes conducted in the Western mode. 相似文献
2.
Many individuals who study abroad return to their home country with the hope of applying new learnings. This paper reports on a videotaped group discussion with three such returnees, in-service English language educators from Vietnam. It considers ways that these educators feel that they have changed through their study abroad experiences and how these changes are accepted and contested after their return to Vietnam by their students, colleagues and the public. By exploring the themes that emerge, we open up discussion about how returnees embrace, negotiate and contest diverse aspects of multiple worlds and the complex and layered nature of post-return identity. 相似文献
3.
George Gmelch 《Int J Intercult Relat》1997,21(4):475-490
This paper is concerned with what students do and learn when they travel abroad. First, the behavior and daily routines of American college students travelling in Europe, while on a term abroad, are examined through their journals and travel logs and the researcher's observations. What the students learn about other cultures is often superficial, yet the experience is found to be educational in ways that were unexpected. Much of the personal benefit of travel comes not from what students learn about the places or cultures they visit, but from the need to continuously make decisions and deal with the demands of daily life in new and unfamiliar settings. It is suggested that these experiences foster personal development in several ways. 相似文献
4.
Shiv R. Desai 《Multicultural Perspectives》2017,19(4):229-233
A key focus of teacher preparation should be critical self-reflection, especially given the current context of market-driven school reform, which often leads to school closings, increases school segregation, and devastates local communities. The question, then, becomes how best to guide critical self-reflection for preservice teachers so that they are aware of their biases, privileges, and positions of power, as well as being cognizant of how these school reforms detrimentally impact poor communities of color. More often than not, when such discussions are broached, preservice teachers want to change the topic to practical teaching strategies rather than addressing issues of social justice. Therefore, the purpose of this article is to explore how “Theatre of the Oppressed” can be utilized to help prepare preservice teachers to become highly effective and socially just educators. More importantly, how can “Theatre of the Oppressed” be employed to engage teacher candidates in critical reflection and consciousness, as well as increase their understanding of systemic inequality. 相似文献
5.
This paper reports on the findings of a two-year ethnographic study of newly arrived Somali Bantu refugee students in a U.S. elementary school (K-6) in Chicago. These data paint a detailed picture of students’ behavioral and academic adjustment to school, and the drivers behind “behavioral incidents” (instances when children’s behavior presented a problem for school staff) and their academic engagement or disengagement. Bantu students required a degree of flexibility and accommodation from their teachers, whose attitudes toward acculturation could generally be characterized as “assimilationist” (requiring students to conform to U.S. culture and school rules) or “multicultural” (respecting and accepting the students expressing their heritage culture at the school). This study illustrates the difficulties faced by refugee students with limited or interrupted formal education (SLIFE) when adjusting to U.S. schools, and the pressures placed on teachers and other school staff. Strategies used by teachers in working with SLIFE are described. These findings also extend the literature on the academic engagement of immigrants to this group of SLIFE. In this study, SLIFE were disengaged not because of disinterest or resisting adult expectations at school but because they were unfamiliar with the culture of schooling and did not have the academic background necessary to complete school tasks. The study also illustrates the need to provide schools with adequate support to accommodate the needs of SLIFE. 相似文献
6.
Most developing countries show great concern that they will compromise their cultural integrity if they import foreign models of economic development. The Chinese in Hong Kong have been dealing with this problem since they were colonized in 1841. This paper explores their various responses to this potential threat. Tajfel's (Tajfel, H. (1974). Social Science Information13, 65–93) social identity theory is advanced as a theoretical tool in considering (a) how Chinese understand Westernization throughout history and in contemporary Hong Kong, and (b) how they stereotype themselves and various relevant groups. It is hoped that this analysis will be of some value to persons in countries considering the problem of importing models of development. 相似文献
7.
Jane Chi Hyun Park 《Inter-Asia Cultural Studies》2019,20(2):271-289
ABSTRACTThis essay examines the pedagogical practice of referencing my experiences as a transnational Korean American woman in the classroom and considers how it opens up space for domestic and international students of East, Southeast, and South Asian backgrounds to reflect on their different identities, histories, and cultures. In particular, it focuses on how this practice enables Asian students to share their experiences of and insights about racial difference, racism, and whiteness in Australia and other parts of the world. Building on the concept of Asian “inter-referencing” from Chua Beng Huat (2015), I coin the term “embodied inter-referencing” to describe the strategic ways I use autobiographical narrative to create an inclusive, interactive, and mutually respectful learning space. I centre here on how some Asian students respond to this strategy by telling their own stories and in the process, create transnational, diasporic, and inter-Asian affective communities inside and outside the classroom. 相似文献
8.
Lutfy N. Diab 《Int J Intercult Relat》1979,3(2):153-162
The main purpose of the present study was to assess the relative importance of attitudinal versus religious similarity on the neighborhood preferences of Lebanese university students shortly after the 1975–1976 war in Lebanon.It was expected that neighborhood preference for a stranger would be affected by: (1) attitudinal similarity — dissimilarity on an important political issue and by (2) the number of strangers involved.The subjects were 169 Lebanese undergraduate students at the American University of Beirut (67 Christians, 96 Muslims, with six subjects not mentioning religious affiliation). In terms of political ideology, 38 subjects were conservative while 131 were liberal and, with respect to displacement during the war, 81 subjects stated that they were displaced while 88 subjects indicated that they remained in their original neighborhoods. Finally, with respect to ethnic (or national) origin, 118 subjects considered themselves as “Arabs” while 48 indicated that their origin was something “other” than Arab, with the remaining three subjects not responding to this item.The results showed that, irrespective of the background characteristics of the subjects, (1) strangers of a different religion who had the same attitudes on an important political issue were significantly more preferred as neighbors than coreligionist strangers who had opposite attitudes on the same issue, and (2) neighborhood preference was significantly greater for one than for many strangers. However, although one stranger was significantly more preferred as a neighbor than many, this preference was found to be stronger under the opposite attitude — same religion condition. 相似文献
9.
Fifty-one black and 66 white college students were administered the Katz and Braly Checklist (1933) and instructed to select five adjectives that best described first themselves, second, black Americans, and third, white Americans. They then rated each adjective on a favorability scale from 1 to 5. Changes in the content of stereotypes were determined by calculating the 10 most frequently checked adjectives for black and for white Americans and comparing that with data from Katz and Braly (1933), Bayton (1941) and Maykovich (1972). Currently, black Americans are described as musical, loyal to family ties, very religious, progressive, ambitious, and quick-tempered. White Americans are described as intelligent, materialistic, ambitious, industrious, conventional, and conservative. The content of the white stereotype remained more stable over the years than the black stereotype. The white stereotype has slowly decreased in favorability over the years while the black stereotype has increased. Black and white students rated themselves more favorably than they rated the other or their own race. 相似文献
10.
A Culturally Responsive Alternative to “Drill and Kill” Literacy Strategies: Deep Roots,Civil Rights
Deborah S. Peterson 《Multicultural Perspectives》2014,16(4):234-239
This article describes two approaches to improving literacy in a high poverty, diverse urban high school. One curriculum program, “Striving Readers,” included a prescribed course of study for students reading below grade level along with schoolwide strategies. This approach did not improve targeted students’ reading scores or motivation to read. The alternative approach, “Deep Roots: Civil Rights,” was a culturally responsive curriculum that had a strong impact on the identified students’ academic development as well as their understanding of racism in this country. An examination of “Striving Readers” and “Deep Roots: Civil Rights” projects provides insight into the impact of the curriculum on student achievement and motivation. At a time when many schools are implementing the Common Core State Standards, this article is a reminder that a compelling, rigorous, culturally responsive curriculum best serves all our nation's schoolchildren. Projects such as “Deep Roots: Civil Rights” provide an effective alternative or complement to prescribed reading programs. 相似文献
11.
Elizabeth M. P. Gama 《Int J Intercult Relat》1977,1(4):46-59
This is a pilot study on the readjustment problems of Brazilians returned from graduate study in the United States. Subjects were 31 former LASPAU scholars who were interviewed by the senior author after they were back in Brazil. The family and professional problems they experienced as they tried to readjust to life in their country were investigated, as well as the intensity of these problems and the adequacy of coping, as perceived by the respondent. Taped interviews were coded independently twice, over a 16-month interval. High reliability levels were obtained. Results indicated that returnees had little difficulty adjusting to life with their families except for experiencing some value conflict with them and some lack of privacy. Most of their problems were related to their professional life. In that category they reported that they found some difficulty adjusting to the system as a whole and to their role as professors. Lack of intellectual stimulation, lack of facilities and materials, excessive red tape, lack of opportunity and time to do research was fairly common for most, and they felt these were moderately serious problems. In most cases returnees felt they were coping adequately. 相似文献
12.
In America the ethic of individual achievement has always been balanced by complementary norms of group action. Blacks, however, have been handicapped by a lack of the in-group loyalty required for a united struggle against racial oppression. Black power ideology was conceived as a sociotherapy to increase the level of black group cohesion. This study was designed to provide much needed data on the success of the “therapy.” A survey of 611 black high school students and 93 black college students yielded little evidence that verbally professed endorsement of black power ideology was translated into action. In an experiment. 323 black high school students manifested a consistent tendency to be less helpful to scientists identified as black than to unidentified scientists, regardless of the students' claimed level of black power orientation. 相似文献
13.
Annemarie Navar-Gill 《Popular Communication》2018,16(3):211-224
Conversations surrounding relationships between media fans and media industries frequently categorize fans according to their degree of industrial incorporation or resistance, for instance, as either “affirmational” fans who uncritically celebrate media on industrial terms or “transformational” fans who engage in critical and non-sanctioned forms of participation. Drawing on interviews with participants in the Veronica Mars Kickstarter campaign, this article connects rhetoric used by these fans to longstanding issues around patronage in fine arts, arguing these historical discourses provide a way to deepen our understanding of how fan audiences relate to media industry interests. The complex, asymmetrical relations that exist between patrons and artists they sponsor offer a valuable model for a type of fandom experience that does not fit neatly into the existing typology. 相似文献
14.
Attribution and stereotyping theories predicted that poor-performing black workers would receive lower evaluations than corresponding Whites, while good performance would have the reverse effect. “Dress and lifestyle” was also predicted to influence performance evaluation. Male business students, evaluating bogus employees differing in race, dress, and behaviorally described performance, provided weak support for the second hypothesis. A second experiment investigated the possibility that perceived social class, rather than race, was the relevant variable in the operation of a stereotype confirmation—contrast process. Individual differences in stereotyping were also measured. No support for the specific hypothesized process was found, but results supported the potential relevance of attribution theory to a configural performance-evaluation model. Results were also discussed in terms of worker-perceived discrimination. 相似文献
15.
This study compares the effects of three different evaluation conditions on the “continuing motivation” of grade school students in Iran and the U.S. In both cultural groups, the highest continuing motivation was shown by students in a self-evaluation condition followed, in order, by students in the peer comparison and teacher evaluation conditions. While the generalizability of evaluation effects is perhaps the most striking finding, it may he noted that these effects were to some extent modified by individual differences in achieving orientation and sex role. Also of interest were the effects of performance level on continuing motivation, In this case, higher levels of performance on the task were generally followed by greater continuing motivation. The theoretical implications of this and other findings were discussed in terms of Current achievement theory. 相似文献
16.
Jinsook Choi Bradley Tatar Jeongyeon Kim 《Journal of Intercultural Communication Research》2014,43(4):369-385
The purpose of this paper is twofold: (1) to explore what factors prevent English as a foreign language (EFL) students from participating in English-medium instruction classes; and (2) to examine how dialogic teaching techniques enhance students’ participation in classroom interaction. Utilizing the notions of “communicative competence” and “truncated repertoire,” we first investigated the barriers to communication in classrooms. We next examined how EFL speakers are able to communicate in English-medium instruction (EMI) classes. The findings suggest that when the instruction was designed to reduce cultural barriers and to facilitate authentic discussion, EFL students were able to participate in classroom interaction, and they perceived discussion as a way to learn an unfamiliar subject taught in English. 相似文献
17.
This qualitative study systematically documents pre-service teachers' responses to a writing prompt asking them to name a personal “unearned” privilege on an end-of-term final assessment. Findings suggest that typical White/European heritage pre-service teachers can name privileges that have advantaged their own lives, even after one 14-week critical multicultural education course. Categories reveal patterns in participants' responses about their own privilege that are traditionally attended to in critical multicultural education curriculum, such as White privilege. However, student responses show that students are most comfortable talking about inherited privileges related to social class and race is named at a lower rate. Other responses show a range of privileges that students can draw on when they reflect on the structured nature of privilege in society. Overall, our findings suggest that when opportunities are created for students to grapple with complex, personal, emotional concepts, the vast majority of students are willing and able to perform this type of reflection and analysis. This work begins a discussion of what kinds of social privilege are more easily discussed in a high stakes assessment after experiences in critical multicultural education. Our findings provide nuanced understandings of how typical pre-service teachers name their own personal unearned privileges and deconstruct their experiences of privilege. Our findings suggest that attention to privileges associated with social class could provide powerful entry into examinations of other personal privileges in critical multicultural education. 相似文献
18.
Louise H. Kidder 《Int J Intercult Relat》1992,16(4)
After living outside Japan for one to ten years, the college students I interviewed reflected on how they have been transformed. Some transformations are short-lived physical changes in hair and clothing; some are visible behavioral changes in how they walk or move their arms or faces. The more serious changes are in interpersonal styles and expressions, changes that make them seem “un-Japanese.” The returnees are ambivalent about the latter changes; they recognize the problems but they are reluctant to suppress or give up entirely the newly acquired aspects of themselves. 相似文献
19.
Michael S. Nilan 《Int J Intercult Relat》1982,6(2):185-210
This study focuses on the communication approaches used by experts in development. In line with recent “paradigm shift” issues, this study asks whether foreign and U.S. graduate students have inculcated alternative communication approaches instead of, or in addition to, the predominant “top to bottom” communication approach in their occupational communication roles. A total of 24 foreign and 23 U.S. graduate students from various departments at the University of Washington were asked to describe their expected communication with contact groups above, at the same and at lower status levels. All graduate students showed a marked tendency to exhibit “top to bottom” approaches with contacts of lower status and alternative communication approaches (i.e., bottom to top or interactive) only with peers. Few differences were found between U.S. and foreign, but those that were found were attributed to differing societal and occupational structures. Discussion focused on the lack of a coherent communication approach showing inculcation of more user oriented approaches suggested by the “paradigm shift.” 相似文献
20.
As educators who work with preservice teachers on critical multicultural education, we often struggle with our students’ desire for us to provide them with the how-to’s of multicultural education—a kind of “answer list.” In this paper, we share the analogies we have developed and found effective in explaining to our students why the list that they imagine not only doesn’t guarantee success, but could actually result in undermining core principles of critical multicultural education. 相似文献