首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献，搜索用时 31 毫秒
1.
This report was originally presented to members of the Weekday Church School Section of the International Council of Religious Education regarding the Champaign and other cases involving weekday religious education in cooperation with the public schools  相似文献   

2.
The article suggests that Religious Education, in practice and as a field, will benefit by exploring the history and practice of Religious Education in the Black church. Using examples from the history, curriculum, and process of Religious Education in the historic Black church, the article argues that the Black church offers a dynamic educational example for religion scholars and religious educators. The importance of reinvigorating Religious Education in the Black church is discussed and recommendations for future practice are made.  相似文献   

3.
The members of the Editorial Staff and Committee invite the readers of Religious Education to participate in the Forum. Let us know what you think about the articles appearing in the journal. If you feel we are over‐emphasizing some fields and under‐emphasizing others — tell us. If you feel that we are failing to get at some of the things we should be handling, discuss them through this section of the journal. We will welcome your cooperation and participation.  相似文献   

4.
  相似文献   

5.
In order that the thoughts and the fellowship of the 1950 Biennial Convention of the Religious Education Association may be shared more widely three papers and the reports of four discussion groups are presented in this issue

The first paper needs a special introduction. This is an address which Harrison S. Elliott gave at a banquet which two hundred and fifty of his friends attended in his honor at Christ Church, New York City, on May 1, 1950. This occasion had a two‐fold significance; it was a testimonial to his twenty‐eight years of service at Union Theological Seminary, where he was Professor of Religious Education and Psychology; and it was also in honor of his inauguration into the General Secretaryship of the Religious Education Association. This address was a high point in the Biennial Convention

‐‐ The Editorial Committee  相似文献   

6.
R. E. A. FORUM     
The members of the Editorial Staff and Committee invite the readers of Religious Education to participate in the Forum. Let us know what you think about the articles appearing in the journal. If you feel we are over‐emphasising some fields and under‐emphasising others — tell us. If you feel that we are failing to get at some of the things we should be handling, discuss them through this section of the journal. We will welcome your cooperation and participation.  相似文献   

7.
This study begins by examining the way in which, in both England and Wales, Religious Education has become implicated in political discussion regarding the role of education in promoting community cohesion. The relationship between taking Religious Education as an examination subject and attitude towards religious diversity (as an affective indicator of community cohesion) is then explored among 3052 14- to 15-year-old students. After controlling for contextual factors (school type and geographical location), personal factors (sex and age), psychological factors (psychoticism, neuroticism and extraversion) and religious factors (Christian affiliation, worship attendance, personal prayer and belief in God), a small but significant positive association was found between taking Religious Education as an examination subject and attitude towards religious diversity. This finding may be interpreted as supporting the view that Religious Education works to promote community cohesion, although the wider debate that the community cohesion agenda has generated among religious educators needs further exploration.  相似文献   

8.
EDITOR'S NOTE     
In this article I strive to show how the Religious Education Association, an Association of Professors, Practitioners, and Researchers in Religious Education (REA:APPRRE) can maintain a robust sense of scope and purpose by remembering and renewing its understanding of the imagination of REA:APPRRE.  相似文献   

9.
Abstract

This article mingles stories and concepts of young Jewish Israeli children about God, with reflections on the roles of faith, memory, imagination, and cognitive development in children's Religious Education. The stories are meant to illustrate, among other things, the purity and innocence of young children's faith, which is largely untroubled by fact. Then, using Vygotsky's notions of children's spontaneous concepts and the development of more mature and accurate conceptions in the “zone of proximal development,” a central dilemma in Religious Education will be explored. How can religious educators help young people acquire accurate historical information, textual skills, and theological methods of inquiry, while at the same time nurturing the precious flame of faith? Can we do better at combining systematic learning with pure faith? Toward this purpose, three complementary goals of Religious Education will be suggested: cognitive, practical/moral, and spiritual.  相似文献   

10.
Abstract

Religious education for ecological consciousness requires attention to bodily and emotional vulnerability. This selection, excerpted from Inhabitance: Religious Ecological Education (Waco: Baylor University Press, 2019), describes educational practices that embrace ecological vulnerability.  相似文献   

11.
ABSTRACT

The notion of worldview figures prominently in the recent discourse surrounding Religious Education (RE) in English schools following the publication of the final report of the Commission on Religious Education (CoRE) in 2018. This article reflects on the veracity of this initiative. It begins with an autobiographical reflection on the impact of worldview on the author’s development as a scholar. Then, the work of several critics of CoRE is discussed and a more nuanced understanding of worldview is developed as a result. Finally, the pedagogical implications of the shift to worldview are explored by drawing on the personal development approach of Michael Grimmitt and the responsible hermeneutics approach of Anthony Thiselton.  相似文献   

12.
Abstract

Taking its point of departure in the idea that language is never neutral but always coded in the masculine or the feminine (Irigaray), the main purpose of the paper is to explore the gendered coding of Religious Education teaching and how this coding interplays in shaping relationships and knowledge in the classroom. As recent research shows, debates about religion are becoming increasingly aggressive in many Western democracies and Religious Education is not unaffected by this. Drawing on Luce Irigaray’s notion of sexual difference the paper argues that RE tends to have a masculine coding in its overemphasis on beliefs, creeds and concepts. This not only positions both girls and boys as feminine in relation to (masculine) religion, it also fails to offer the more nuanced understanding of religious life so well needed today. The paper is divided into three sections. The first outlines briefly, theoretically and methodologically, the larger study of which this paper is part. The second offers an exposition of Irigaray’s thinking on sexual difference, and the third relates her philosophy to three empirical examples. The paper ends with a summary of the main points of the argument and the implications of language matters for Religious Education teaching.  相似文献   

13.
Christian religious educators in the Religious Education Association are challenged to reclaim their theological nerve and their partnership in public conversations about the educational practices of U.S. society. Beginning with the work of Randolph Crump Miller in the 1950s, this essay traces through the pages of Religious Education the dialogue about the partnership of education and theology. A practical theology of education is offered where the teaching and forming of Christian identity is complemented with a public theological examination of educational practices and meanings in the wider culture.  相似文献   

14.
教育和宗教具有不可分割的血缘关系,宗教情怀就是一个非宗教信徒,并非出自宗教信仰的原因,而对宗教精神和情感的理解、认同,甚至将这种精神、情感作为精神动力。它的内涵至少包括敬畏、博爱、精进等元素。宗教情怀是一个智慧型教师应该具有的质素,也是教育智慧的必备要件。  相似文献   

15.
Abstract

The Religious Education Association (REA) selected as its theme for its 1969 National Convention, “Our Divided Society—A Challenge to Religious Education,” addressing, among other topics, issues of race and racism. Previously, the REA presented a mixed legacy in addressing racial injustice, remaining largely silent on such issues during the civil rights era of the 1950s and 1960s, unlike the National Council of Churches, which had taken a prophetic stance early on. Thus, the 1969 convention’s theme opened up brave new spaces for the REA to address issues of race and racism in American society.  相似文献   

16.
“The Past, Present and Future of Religious Education” was the theme of the three addresses. Rabbi Borowitz interpreted the theme in terms of the thinking of Martin Buber. Dr. Lynn spoke to the issues that seemed paramount in the pages of Religious Education over 65 years. Brother Moran examined the situation primarily in terms of the developments or lack of them in the Roman Catholic Church.  相似文献   

17.
Book Reviews     
Books review in this article:
The Education of Feeling and Emotion F rancis D unlop
Religious Education: philosophical perspectives J ohn S ealey
Democracy, Schooling and Political Education C olin W ringe
Theory and Practice in Education R. F. D earden  相似文献   

18.
Although social class impacts the assumptions, values, and normative practices of Religious Education, the lack of public discourse on class diminishes awareness of and critical reflection on this impact. This article describes social class as a largely unarticulated and embodied performance of identity inflected through hierarchical practices of race, gender, and commodity consumption. The author provides examples of the impact of social-class bias on the practice of Religious Education in the context of youth ministry.  相似文献   

19.
The 51 abstracts of doctoral theses printed below were sent to the Bureau of Research of the National Council of Churches for abstracting in Religious Education since the last series of such doctoral abstracts was printed in this journal (see Religious Education, Vol. 56, pages 359–382, 1961). The abstracts here printed have been substantially limited to studies containing explicit reference to current educational processes, procedures, and personnel in religious institutions. Persons interested in reviewing complete dissertations usually may obtain these in one of two ways. The school granting the degree will either loan complete dissertations to local libraries on interlibrary loan, or it will direct interested persons to ordering that dissertation on microfilm. Readers are reminded that an indispensable library resource for obtaining information on available doctoral theses from many of the major academic institutions is Dissertation Abstracts. Please do not address requests for dissertations to this magazine or to the National Council of Churches  相似文献   

20.
This article tests the assumption that Horace Bushnell was the father of the religious education movement, despite the fact that at least two generations lapsed between the final edition of his groundbreaking book, Christian Nurture, in 1861 and the formation of the Religious Education Association in 1903. It contends that William Rainey Harper was both the father of the movement and the founder of the Religious Education Association, while Bushnell can be viewed as the “spiritual father” of the movement, with Henry Clay Trumbull as the link between the two. George Albert Coe can be seen as the “dean” of religious educators and a leader of the movement in the first half of the 20th century.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号