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1.
The study of traditional Jewish texts is perhaps the single most critical and engaging activity in Jewish education. Students spend the greater part of their classroom time delving into this source material, much of it ancient, some of it recent, in order to gain a better understanding of their heritage and how it relates to them in profound and in routine ways. Jewish educators are deeply aware of the importance of textual study in the curriculum, and it is their concern and their children's needs that were addressed by the 1987 Conference on Jewish Texts, sponsored by the Melton Center at the Hebrew University in Jerusalem. More than 20 educators and psychologists were invited to Jerusalem from widely scattered sites, mostly North American and Israeli, to attend a series of meetings where some presented and all discussed the papers that appear in the present volume. The statements range in substance from the philosophical to the pedagogical and from the original to the traditionally derivative interpretation of textual sources in educational contexts. All are intended to bring a fresh perspective on issues that are as old and vital as Jewish education per se.  相似文献   

2.
ABSTRACT:  The article presents the findings from a survey of over 400 young people in metropolitan areas in the Netherlands and England concerning their views on identity and school history. The research explored pupils' ideas about which facets of history were of interest to them, what history they believed should be taught in schools, and their views on the purposes of school history and history in general. The coding of the data made it possible to delineate between those from different ethnic minority backgrounds, boys and girls, age and level of education and first or second generation of migration. The study revealed significant differences between young people's ideas about history and identity, and those advanced by politicians and policy makers in the Netherlands, England and elsewhere. The concluding section of the paper considers the implications of the findings for policy makers in the field of history education in schools.  相似文献   

3.
民族教育及其学校教育机构承担着民族文化传承的重要使命.学校教育培养人的使命与文化发展是不相矛盾的,学校教育是发展文化的基础.由于民族学校文代使命的特殊性,必须通过学校文化建设传递和延续民族文化,具体通过课程建设、课堂教学活动和文化环境建设等途径进行.  相似文献   

4.
Abstract

In this paper we examine the role of the Israeli kibbutz experience as an agent of informal education in cross‐cultural settings, acting as a transformative agent of ethnic identity. The study presents, through comparative longitudinal analysis, the changes in Jewish identity and values of young North American Jews between their arrival in Israel and the conclusion of the kibbutz programme, as well as after they have returned to their home country. The analysis utilises data gathered from 238 Oren Kibbutz Institute alumni who participated in the programme between 1990‐94 in six kibbutzim. The transformative role of the Israeli kibbutz experience contributes independently and cumulatively to the formative role of home background, Jewish schooling and previous visits to Israel.  相似文献   

5.
Travel to Israel has been a central feature of Jewish and Zionist education yet it is time for this educational travel to be examined in the context of current cultural trends of travel and transnational experiences. The Jewish educational community has not yet internalized the impact of global trends on the field of travel to Israel from a variety of theoretical and practical perspectives. This article lays out the underlying assumptions of Jewish travel to Israel in the context of globalization and related cultural developments. The article refers primarily to the North American Jewish community, the largest demographic source of travelers.  相似文献   

6.
《文化变迁中的蒙古民族高等教育的演变》,根据蒙古民族的历史发展和文化变迁,首次在我国民族教育研究领域提出了蒙古民族传统高等教育概念,研究了蒙古民族高等教育的历史阶段,认为可以把蒙古民族高等教育的演变过程划分为四个阶段.把一个民族的高等教育的演变放在其赖以生存的历史发展与文化变迁中加以考察,梳理出其历史脉络.特别是从民族文化变迁的角度考察其高等教育演变过程及其特点,为我们研究民族高等教育提供了一种新的思路和认识工具,具有方法论的意义.  相似文献   

7.
犹太民族有着自己悠久的文化传统,共同的宗教信仰和生活方式使他们拥有强烈的宗教和民族认同感。哈尔滨犹太族群曾组建过远东地区规模最大的犹太宗教公会,尽管哈尔滨犹太人来自不同国家,但在相同的宗教信仰影响下形成了共同的、富有特色的社团文化生活。  相似文献   

8.
This article analyses the challenges posed by traditional ethnic and linguistic minorities in multicultural states and more specifically the problems faced by indigenous peoples and communities. Their educational and cultural needs and demands are increasingly being framed in the language of human rights, based on the expanding international legal and institutional human rights system. The United Nations World Conference on Human Rights, held in Vienna in 1993, endorsed a rights-based approach to development, human rights education is a growing field in educational practice, respect for cultural diversity is now enshrined in international and domestic laws, and the right of every person to education and to culture has become a mainstay of international human rights principles to which a majority of the world's states has subscribed.  相似文献   

9.
Over the Past several years, a new and unprecedented challenge has been thrust upon professionals in the field of Jewish communal service—the development of effective instrumentalities to absorb into the American Jewish community masses of Soviet Jews. Jewish educators have grappled with the difficulties and frustrations of this task along with their colleagues in the other disciplines of Jewish service. Yet if the influx of these new Russian settlers presents the organized Jewish community with unique and seemingly intractable problems, it also offers Jewish educational agencies—and more particularly central Bureaus and Boards of Jewish education—with an unparalleled opportunity to play a leadership role in this orchestrated communal effort. This essay purports to analyze this potential and to describe how one central agency, the Atlanta Bureau of Jewish Education, has endeavored to exploit it.  相似文献   

10.
双语教育是我国少数民族教育的重要内容,也是培养少数民族双语人才的途径之一。双语教育的理论基础是确定双语教育模式的理论依据。从民族语言学、语言心理学、文化人类学、教育学等四大领域阐述少数民族双语教育的理论基础,从而为双语教育的实践运作和理论体系的建构提供依据。  相似文献   

11.
云南省民族地区鹤庆县高中教育成绩斐然,高考成绩在全省民族聚居县中处于领头羊的地位,被称为“鹤庆教育现象”。分析这一现象产生的原由及历史背景,总结鹤庆中学办学模式,认为“鹤庆教育现象”在升学成绩斐然的同时,也隐含着学生民族文化认同教育缺失问题,由此引出学生民族文化认同教育的反思：学校教育与校外“文化心理场”互补具有重要性。提出民族地区中小学生文化认同的良性发展需要建立起学校教育和校外“文化心理场”之间的互补共谐机制的观点。  相似文献   

12.
Zehavit Gross 《Prospects》2010,40(1):93-113
Research has shown the Holocaust to be the primary component of Jewish identity (Farago in Yahadut Zmanenu 5:259–285, 1989; Gross in Influence of the trip to Poland within the framework of the Ministry of Education on the working through of the Holocaust. Unpublished M.A. thesis, Ben-Gurion University, Beer Sheva, 2000; Herman in Jewish identity: A socio-psychological perspective, Sage, Beverly Hills, 1977; Levy et al. in Beliefs, observations and social interaction among Israeli Jews. Louis Guttman Israel Institute of Applied Social Research (Hebrew), Jerusalem, 1993; Ofer in Jews in Israel: Contemporary social and cultural patterns. Brandeis University Press, Hanover and London, pp. 394–417, 2004a) and to contribute significantly to Jewish Israelis’ sense of belonging to the Jewish people. Though the Holocaust is a central event in Jewish history, Holocaust education is mandatory in the state education system in Israel, and some research has investigated the impact of this education, the field has not been conceptualized systematically (Blatman in Bishvilei haZikaron 7:15–16, 1995; Feldman in Bishvilei haZikaron 7:8–11, 1995; Ofer in Jewish Educ 10:87–108, 2004b; Schatzker in Int J Polit Educ 5(1): 75–82, 1982). This article attempts to organize the existing knowledge on the subject through a meta-analysis of the foundations and basic premises of Holocaust education in Israel, using the most important literature in the area. It first suggests a conceptual framework, organizing by period the changing attitudes toward the Holocaust in general and Holocaust education in particular. It then describes Holocaust education over the years, and finally analyzes the goals of Holocaust education, along with its major dilemmas and challenges.  相似文献   

13.
For some eighty years, Bureaus of Jewish Education, working under a variety of names, have served the cause of Jewish education and the Jewish community. From time to time, as have all agencies of the Jewish community, the Bureaus have had to rethink their roles. Because of radical shifts in the way Jews live their lives, the nature of Jewish community, and the emergence of Jewish education as a priority, at least, in the rhetoric of Jewish life, this would appear to be such a moment. In doing so, agencies have to understand the questions and problems that are specific to their times and also revisit old questions to find new answers. An example of the former is what happens to the advocacy role of the bureau when the Federation, at least rhetorically, adopts Jewish education as a priority. An old question that, perhaps, requires new answers is “What ought to be the relationship between Bureaus of Jewish Education and denominational movements?” In this article, I wish to turn my attention to this question, and, perhaps, provide some basis for formulating policy and ideas about practice. My response cannot help but be affected by my experience as Director of the Department of Education of The United Synagogue of America but it should not be taken as the official position of The United Synagogue.  相似文献   

14.
Questioning-asking has not only long been seen as a central component of Jewish educational practice but has also been thought to be part of a broader culture of Judaism. In this article, we apply cognitive-developmental theories to advance the discussion of the use of questioning in Jewish education. Such theories allow Jewish educators to more fully understand the function of questioning and to appreciate affective elements involved in the context of question-asking. Further, these theories connect question-asking with issues of identity development. Recommendations are made for Jewish educational practice, including an example of a cognitive-developmentally based questioning strategy applied to a biblical text.  相似文献   

15.
This paper discusses the cultural transitioning process that immigrants undergo in order to attain educational, occupational, and social integration within Canadian society. Results of this phenomenological study examining 31 Jewish immigrants from Argentina, Israel, France and the Former Soviet Union, reveal that lack of educational equivalency and lack of recognition of foreign work experience, language barriers, discrimination, insider/outsider sentiments and the structure of the community were common impediments to cultural transitioning. However, findings suggest that despite a common religious identity, immigrants’ ethnic identities and expectations lead to divergent cultural transitioning experiences.  相似文献   

16.
Abstract

This paper presents a secondary analysis of data from a survey of teachers in the Jewish schools of three communities. Previous findings had shown that only 19% of teachers have professional training in both Jewish content areas and in the field of education, and despite incomplete professional backgrounds, little professional growth was required of teachers. What can be done to enhance and expand professional growth activities for teachers in Jewish schools? Analyses reported in this paper examine three possible “levers” for changing standards for professional growth: state licensing requirements for pre‐schools, state requirements for continuing education among professionally‐trained teachers, and community incentives for training of supplementary school teachers. Results indicate that pre‐school teachers in state‐licensed pre‐schools and supplementary school teachers who were paid for meeting a professional growth standard reported that they were required to attend more in‐service workshops, compared to other teachers who were not subject to these conditions. In addition, standards for the quantity of in‐service were higher among teachers who have stronger Judaic backgrounds and who are committed to a career in Jewish education.  相似文献   

17.
True Integration   总被引：1，自引：0，他引：1  
The current educational policies of limiting and constricting the curricular goals of the afternoon Jewish school are detrimental to this form of Jewish education. The afternoon Jewish school is the link between the Jewish child and the Jewish cultural heritage. Our task as educators is to provide a realistic curriculum that is both teachable and testable. Yet, the greater task is to provide our students with a total vision of the Jewish cultural experience. This demands a study of Bible, history, synagogue and prayer skills, Jewish social studies, holidays and Jewish practices and an insight into Jewish philosophical concepts. The afternoon Jewish school cannot become a Bar Mitzvah factory, nor a place where the rote skills of synagogue life are taught. Rather, it must be a setting where the young Jew can learn about the vast cultural and religious heritage of his people. This is often a difficult task but the various Jewish curricular institutes must provide the Jewish school community with educational materials that can meet the needs of teachers as well as students.  相似文献   

18.
在很多西方国家,多元文化主义公共政策领域的重要话语,对教育领域的影响尤其深远,但这种理念也始终面临各种价值争议与实践困惑。所以,在借鉴西方经验的过程中,中国学者必须始终坚持批判与自省的立场,深入探讨多元文化教育的中国意义与中国问题。本文认为,多元文化主义的理论精髓在于强调文化的多样性、动态性与协商性,这一观点提示人们在追求公平与正义的道路上重新审视主流文化与非主流文化之间的关系。这种文化反思不仅为我国少数民族教育带来新的启示,也为中国社会现代化变革所带来的诸多问题开辟了更广阔、更深刻的理解角度。同时,多元文化主义还促使人们深入思考我国教育在西方文化帝国主义面前的立场与价值担当。  相似文献   

19.
This study focuses on the utilization of different Jewish languages by student-teachers in a two year teacher education program. The study examined the Jewish language used by these students while teaching Jewish content, making the distinction between their personal Jewish language and the cultural Jewish language of the program, which they were expected to use. We found a definite change in the languages used by them: although they seemed, at first, to adopt the cultural Jewish language of the curriculum, they quickly reverted to their personal Jewish language, which, in most cases, was the traditional one. By so doing they actually created a new version of the original program. We conclude that the idea of educating teachers to lead a significant social cultural change involves an inner struggle between the teachers' personal language and that of the program, that may be more difficult to win than was initially expected. This study examines the role of student-teachers' personal Jewish language in their teaching of Jewish content and the relationship that develops between their personal Jewish language and that of the Jewish content they teach.  相似文献   

20.
民族学校与社区文化互动关系是当前教育改革中关注的一个重要领域。探讨和建构民族学校与社区文化的互动关系,对学生的民族认同、文化理解以及民族文化的可持续传承都具有重要的意义。因此,笔者以文献、个案调查和逻辑分析等方法展开探讨,认为建构民族学校与社区文化互动关系是由学校教育的社会性、文化性以及农牧区中小学文化持续传承所决定的。建构二者的互动关系,是在确立民族学校的文化主体性的前提下,建立二者之间的文化对话和文化交往关系。  相似文献   

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