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1.
Andrew Brookes 《Journal of Adventure Education & Outdoor Learning》2013,13(1):49-62
Abstract Within the diverse and sometimes amorphous outdoor education literature, “neo-Hahnian” (NH) approaches to adventure education are exceptional for their persistence, seeming coherence, and wide acceptance. NH approaches assume that adventure experiences “build character”, or, in modern terminology, “develop persons”, “actualise selves”, or have certain therapeutic effects associated with personal traits. In social psychological terms NH thought is “dispositional”, in that it favours explanations of behaviour in terms of consistent personal traits. In this paper I critically review NH OAE in an historical context, and draw on Ross' and Nisbett's (1991) seminal review of dispositional social psychology to argue that OAE programs do not build character, but may provide situations that elicit certain behaviours. For OAE research and theory, belief in the possibility of “character building” must be seen as a source of bias, not as a foundation. The conceptual analysis I develop provides not only a basis for critique, but also offers a way forward for OAE. 相似文献
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Philip Schug 《Communication quarterly》2013,61(1):26-28
Brock's (1985) recent suggestion that rhetorical critics who work out of the philosophy of dramatism could enrich their analyses by utilizing Burke's pentad and terms for order in combination is taken up in this essay. Enhancing these grammatical and formal features of drama through application of Burke's “principle of perfection,” nine “indexes of dramatic intensity” are proposed and were employed in a study of the tragic‐symbol preaching of Rev. Jerry Falwell. Falwell's televised discourses are found to be strongly dramatic and appropriately so, given the audience of true believers bent on changing society he addresses. 相似文献
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Willard W. Hartup 《Asia Pacific Journal of Education》1988,9(1):9-18
This paper examines the nature of social and cognitive development and argues that while cognitive processes are clearly implicated in social development there is also evidence that social relationships affect problem-solving and “intelligent behaviour”. It is further argued that 4 foci: social responsiveness, social-relationships, social reasoning and social regulation — considered as development universals ought to be the focus of research. These “four R's” will need to be researched in different cultures. It is likely that while there may some universality, for instance in the age at which responsiveness and interaction with other children change, societies may nevertheless differ in what are thought to be desirable directions in the development of social responsiveness. 相似文献
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Michael Eldridge 《Educational theory》2010,60(4):503-517
In this essay Michael Eldridge maintains that Frank Margonis has in a recent article ill‐advisedly speculated about John Dewey's pedagogy, suggesting that his “racialized visions” of students and classroom communities involve a “false universalism” that is problematic for our multicultural society. Based on this understanding, Margonis concludes that we need to seek an alternative to Dewey's educational philosophy. Eldridge strongly disagrees with this conclusion, arguing that assessing Dewey's philosophy and pedagogy is not a matter for speculation but should instead be based on the extensive documentation and research that is readily available. Eldridge focuses in this essay on documenting Margonis's speculations regarding Dewey's theory and pedagogy, and then offering an alternative reading of Dewey's writings as well as scholarship about Dewey's life and work. Ultimately, Eldridge argues that a wholesale abandonment of Dewey's educational approach is unnecessary and would be misguided. 相似文献
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Former Secretary of Labor Robert Reich (Reich, 1993) proposed that the pronouns employees use to describe their organization reveal information about their levels of engagement and affective commitment at work. In particular, he predicted that employees who describe their organization using the pronoun “we” are more engaged and committed than those who use the pronoun “they” in describing their organization. Reich's proposal has intuitive appeal and has been repeated in popular press accounts, but the accuracy of his prediction has not been empirically evaluated. In this article, we systematically examine the “Reich test” and find that the gender of the respondent is an important boundary condition to Reich's prediction. That is, our findings suggest that use of the pronoun “we” may serve as a predictor of work engagement and affective commitment for men, but not for women. We discuss the implications of these findings and the promise of exploring employees' linguistic indicators to understand social, affective, and cognitive psychological processes. 相似文献
6.
Brian P. Godor 《Interchange》2017,48(3):257-269
Student drop-out remains a critical issue facing educational professionals. For higher education, the vast research in the past 40 years has been influenced by the work of Tinto and his model of student persistence. In this model are several elements that have proven to sharpen the focus of student drop-out research such as the concept of integration. The philosophical foundation for these concepts stems from Durkheim’s work on suicide. Specifically, Tinto’s employs Durkheim’s “egotistical” suicide type as an analogy for student departure while attributing students’ departure as a decision to separate themselves from the academic community. However; assigning causation of student departure to students’ decisions stands in stark contrast to the theoretical underpinnings of Durkheim’s work. Durkheim believed that certain social tendencies cause suicides. If student drop-out is to be typified by a certain Durkheimian suicide “type,” then specific social facts must exist in those societies. In this article, student departure in higher education will be examined using Durkheim’s theory of suicide complemented with Bourdieu’s theory of symbolic violence. Egotistical suicide will then be re-examined as an analogy for student departure and the Durkheimian suicide “fatalistic” will be presented as suitable analogy for student departure. 相似文献
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Tingjin Lin 《Asia Pacific Journal of Education》2009,29(3):321-340
Elitism argues that the values and experiences of the political elite shape policy, while institutionalism contends that an individual's behaviour is constrained by institutional settings. This article shows that both perspectives work well overall, while offering persuasive arguments, but the former is dominated by the latter. This explains the reluctance of leaders to equalize education if doing so means sacrificing their future promotion. Although provincial leaders have substantial influence on education equalization, such influence is the consequence of the Chinese Communist Party's (CCP) personnel regulations. Two distinct patterns are revealed: whereas governors, being more promotable, are more likely to be significantly constrained by the “promotion rule”, party secretaries, as more terminal officials, are more likely to be restricted by the “rule of retirement”. A heteroskedastic linear model that takes into account the influence of the speed of a leader's promotion on the variance of their behaviour shows that the “faster runners” – those who are more quickly promoted – in a hierarchy are also the faster learners in their institutions and their behaviour regarding education equalization is more convergent. 相似文献
9.
Social work doctoral candidates and others without much or any formal teaching experience or training are frequently invited to teach a variety of graduate-level social work courses. This beginning teaching experience can be quite challenging both personally and professionally. Yet, it is seldom discussed in the literature, especially from a personal perspective. This paper seeks to address that gap by providing a narrative account of the author's first-time experience teaching an Advanced Clinical Practice course to fifteen second year social work masters students. Included is an examination of influences on the experience of teaching, with particular attention to the importance of attending to student needs, teaching techniques, and to who the “self” is that one brings to teaching. Implications of the author's experience, including an appended “list” of what might have been done differently is presented as a general guide for other new social work educators as well as for those who mentor them. 相似文献
10.
石萍 《江苏经贸职业技术学院学报》2020,(1):48-50
在国际形势纷繁复杂、媒体融合不断深化的今天,社科期刊坚定文化自信,事关国运兴衰、文化安全和民族精神独立性。新时代社科期刊需兼备“引领力”“鉴别力”“融合力”,方能适应新的国际形势和媒体环境,创造出不负时代、不负历史、不负人民的精品力作,为我们的文化自信提供实践经验与学术能量,从而为建设社会主义文化强国做出应有的贡献。 相似文献
11.
Anne M. Phelan 《Interchange》1996,27(3-4):331-348
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Mansoor Niaz 《科学教学研究杂志》1991,28(7):569-580
According to Piaget, a fundamental epistemological distinction must be made between the psychological and the epistemic subject. The epistemic subject is studied by the genetic epistemologist who charts development through a “common universal rationality, which develops,” whereas the psychological subject is studied by the developmental/cognitive psychologist by focusing on accidental contingencies surrounding particular people and their individual differences. The epistemic subject as compared to the psychological subject is an idealized abstraction, viz., that set of underlying epistemic structures common to everyone at the same level of development. The objective of this study is to investigate the degree to which investigators in science education conceptualize the difference between the epistemic and the psychological subjects. It is argued that just as the ideal gas law (based on the theoretical formulation of Maxwell and Boltzmann) provides a “general model” to which the real gases approximate under different experimental conditions, so we can consider (by abduction) the epistemic subject to be an “ideal knower” to which the real (psychological) subjects approximate to varying degrees. The difference between the epistemic and the psychological subjects, however, cannot be used as an “epistemological shield” in defense of Piagetian theory. Any test of the Piagetian theory must involve psychological or real subjects. Empirical testability, however, need not be equated to being scientific. An analogy is drawn between Galileo's idealization, which led to the discovery of the law of free-fall, and Piaget's epistemic subject. Research conducted in science education shows that at least for some critics the wide variations in the age at which individuals acquire the different Piagetian stages is crucial for rejecting the theory. It is argued that the real issue is not the “proportion of heterogeneity” but the understanding that Piaget, by neglecting individual differences, attempts to build a general model applicable across types of situations/subjects. The distinction between the epistemic and the psychological subjects is important not for defending Piaget's theory (which has serious theoretical flaws) but to understand epistemic transitions, for example, the one between Piaget's epistemic subject and Pascual-Leone's metasubject. It is concluded that failure to understand the distinction between the epistemic and the psychological subjects would lead to misconstruing the significance of our research findings and, what is more serious, to a lack of a historical perspective. 相似文献
15.
Nietzsche as Educator? 总被引：2，自引：0，他引：2
AHARON AVIRAM 《Journal of Philosophy of Education》1991,25(2):219-234
ABSTRACT Can Nietzsche's ideal of man, the overman, be conceived as an educational ideal in post-modern democratic societies? Should it be so conceived? This paper answers both questions positively. The affirmative answer to the first question is based on arguments aimed at overcoming two obvious difficulties: the Contradictions in Nietzsche's various references to his human ideal, and his blatant anti-democratic attitude. The affirmative answer to the second question builds on an analysis portraying Nietzsche's conception of man as one that allows us, in a non-objectivist era, to accord a clear meaning to the term the “good life” and to educate in the light of this meaning. 相似文献
16.
阿尔都塞基于唯科学的和结构主义的立场,在矛盾问题上反对“一元决定”论,主张“多元决定”论,认为黑格尔关于自然、社会、精神的矛盾及其发展观是“一元决定”的还原主义;马克思主义则认为矛盾是“多元决定”而非“一元决定”的结果,社会、历史是“多元决定”而非还原主义的产物。阿尔都塞的“多元决定”论既有合理因素又有片面性。 相似文献
17.
Krassimir Stojanov 《Educational theory》2016,66(6):755-767
In this essay Krassimir Stojanov attempts first to reconstruct the “heart” of Jürgen Habermas's discourse ethics, namely the so‐called “principle of universalization” of ethical norms. This principle grounds Habermas's proceduralist account of social justice via equal access of all concerned to the practices of deliberative validation of norms. Stojanov claims with regard to this account that it could only be implemented if the social actors are involved in a process of education as discursive initiation. After using R. S. Peters's educational theory to distinguish discursive initiation from a traditionalist understanding of educative initiation, he discusses some central social prerequisites for the development of discursive skills in growing individuals; to identify these prerequisites, he draws on Axel Honneth's conception of the intersubjective origins of individuals' development of rational autonomy. In the final part of the essay, Stojanov briefly explores some implications of his elaborated account of discursive initiation and its social preconditions for schooling and pedagogy. 相似文献
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Gregor McLennan 《Globalisation, Societies & Education》2008,6(2):195-200
There is evidence aplenty of academics' increasing incorporation into the life and fate of their university's brand, just as it is clear that university structures and incentives generally are dependent upon increasingly competitive resource capture under tightened managerial ideologies of institutional commitment (albeit by way of innumerable “consultation” and “responsibilisation” mechanisms). In that context, it becomes important to re‐think and re‐imagine the very “idea of the university”, especially now that images and imperatives around the Engaged University are a) omnipresent and b) convene a whole range of entirely disparate activities, governed by very different intellectual rationales. While hardly wishing to be “against” university involvement in the “wider world”, this article critically questions the new metaphysic of Engagement, and the discursive framings and traps that sustain it. In an age when perhaps only paradox and counter‐intuitive gesturing seem to work as prompts towards thinking otherwise, I make the case that some “traditionalist” ideas of higher education can be part of a reasserted “progressivist” social ethics. 相似文献
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Kelvin Stewart Beckett 《Educational theory》2011,61(3):239-255
In this essay Kelvin Beckett argues that Richard Peters's major work on education, Ethics and Education, belongs on a short list of important texts we can all share. He argues this not because of the place it has in the history of philosophy of education, as important as that is, but because of the contribution it can still make to the future of the discipline. The limitations of Peters's analysis of the concept of education in his chapter on “Criteria of Education” are well known. In the chapter on “Education as Initiation,” however, Peters offered a synthetic sketch of education that, Beckett argues, points us toward a more comprehensive definition of education, one which, he maintains, can be accepted by all philosophers, regardless of the tradition they work in. 相似文献
20.
Akram Abood Jaffar 《Anatomical sciences education》2014,7(3):199-208
Facebook is the most popular social media site visited by university students on a daily basis. Consequently, Facebook is the logical place to start with for integrating social media technologies into education. This study explores how a faculty‐administered Facebook Page can be used to supplement anatomy education beyond the traditional classroom. Observations were made on students' perceptions and effectiveness of using the Page, potential benefits and challenges of such use, and which Insights metrics best reflect user's engagement. The Human Anatomy Education Page was launched on Facebook and incorporated into anatomy resources for 157 medical students during two academic years. Students' use of Facebook and their perceptions of the Page were surveyed. Facebook's “Insights” tool was also used to evaluate Page performance during a period of 600 days. The majority of in‐class students had a Facebook account which they adopted in education. Most students perceived Human Anatomy Education Page as effective in contributing to learning and favored “self‐assessment” posts. The majority of students agreed that Facebook could be a suitable learning environment. The “Insights” tool revealed globally distributed fans with considerable Page interactions. The use of a faculty‐administered Facebook Page provided a venue to enhance classroom teaching without intruding into students' social life. A wider educational use of Facebook should be adopted not only because students are embracing its use, but for its inherent potentials in boosting learning. The “Insights” metrics analyzed in this study might be helpful when establishing and evaluating the performance of education‐oriented Facebook Pages. Anat Sci Educ 7: 199–208. © 2013 American Association of Anatomists. 相似文献