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While teachers are generally perceived as positive agents of change in post-conflict countries, recently researchers have started questioning teachers’ ability and willingness to teach ‘peace’ after conflict. The vast majority of these studies have been qualitative in nature. The current paper makes an important contribution to this debate by analysing quantitatively how teachers’ narratives of the violent past affect their teaching practices in Côte d’Ivoire, a country that emerged from violent conflict in 2011. Drawing on a survey conducted among secondary school teachers (n = 984) in Abidjan, we show that teachers remain sharply divided along ethno-political lines concerning their perceptions of the past conflict and current peace and reconciliation process. There also exists a potentially problematic relation between these narratives and teachers’ teaching practices: Teachers in support of the narrative associated with the current government seem much more willing to discuss their country’s violent past in the classroom than others.  相似文献   

3.
Intercultural competence is an important skill for K-12 educators to effectively teach a demographically changing population of young people. This paper builds on research that uses the Intercultural Development Inventory to assess change in intercultural competence among K-12 educators. This study aims to understand the extent of change in educators’ intercultural competence in an urban district that has implemented an intercultural initiative based on Bennett's Developmental Model of Intercultural Sensitivity. Analysis of pre- and post-test data from the Intercultural Development Inventory (IDI) revealed a significant, and medium effect size, positive change in IDI overall development scores. The data also reveal that behavioral adaptation changed significantly and to a greater extent than cognitive adaptation. The study's findings suggest that intercultural competence can be developed through district and school-based professional development programs, in which the DMIS and the IDI serve as a process model to guide intercultural development. Given the variance in the change in teachers’ intercultural competence, school leaders and trainers should be careful to provide developmentally appropriate training that supports teachers’ learning.  相似文献   

4.
ABSTRACT

In early modern London, gesture, demeanour and manners embodied the hierarchies of gender and status. An archive of litigation between male and female apprentices and their masters and mistresses offers a way to reconstruct the performances of power and submission in urban working households. Young men manifested all the misbehaviours of urban youth, both troublesome and central to the performance of masculinity; society expected them to display a subordination that was temporary. For a few young women, the contract of apprenticeship offered a route to independent labour. In learning the competence and assertiveness required for the marketplace, these women needed to manifest the internalized manners of a proper woman. When apprenticeships broke down, employers, fellow apprentices and neighbours painstakingly tracked and criticized the errors of demeanour and conduct on both sides. The resulting narratives give us a new insight into the meaning of early modern work.  相似文献   

5.
County has played an important role in the history of China since it was first established as a basic administrative unit in 00the Qin Dynasty more than 2,000 years ago. Historic counties have not only performed administrative and economic functions but also carried and preserved basic information about culture and traditions of China. Not long ago, the Photographic Exhibition on the Cultural Heritage of Historic Counties of China, organized by China Cultural Relics Protection Foundation in partnership with the Palace Museum and China Institute of Toponymy, was held at the Forbidden City, displaying photographs on the cultures and traditions of the first 16 Historic Counties of China, with an objective to enhance the public’s awareness of the conservation of cultural heritage in these historic counties.Our magazine will cover each of these chosen historic counties in each issue.  相似文献   

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ABSTRACT

This article investigates the cultural and political meanings of everyday landscapes in postwar Britain. Public discussions of these landscapes have moved beyond relatively narrow questions about the aesthetics or design of public space to consider broader issues of land use, national identity, historical tradition and the management of social change. They have fed into anxieties about postwar reconstruction and the spread of ‘subtopia’, national decline, and more recent concerns about conservation and heritage. The article argues that the recurrent fear that Britain is being colonized by standardized subtopian clutter has tended to ignore more subtle historical shifts, produced by changing relationships between government and commerce, public and private space, urban centre and suburban periphery.  相似文献   

7.
Opportunities for intergroup contact are particularly important for prospective teachers because they bear responsibility for an ethnically diverse student population. Using data from a sample of 330 students inscribed in Austrian university colleges of teacher education, we investigated the long-term effects of international student exchange on prospective teachers’ motivation to avoid prejudiced behavior (MAPB). Both sojourning and domestic students’ friendships with visiting international students (VIS) were evaluated as potential instances of naturally occurring intergroup contact that can affect students’ MAPB. Sojourning students had an increased MAPB even nine months after returning to their home country. No effect was found for domestic students’ friendships with VIS. Possibly, the quality of these friendships was insufficient to result in long-term prejudice reduction. Implications of these results are discussed, and the need to advance interventions that are appropriate to improve domestic students’ contact with VIS is ascertained.  相似文献   

8.
<正>During the Senegalese presidential election this February, world well-known singer Youssou N’Dour entered the race for the presidency, which attracted great ...  相似文献   

9.
Empirical research on the impact of linguistic labels on social perceptions is scarce, especially in the context of ethnic groups. Across three studies (N = 1185), we investigated the impact of labels on perceptions of the Romani ethnic group by non-Romani participants in Serbia. In Study 1 (N = 244), we found some evidence that the Romani elicit more positive perceptions (more sociable and competent) when labeled with the neutral (vs. derogatory) term. In two follow-up studies, we focused on investigating potential mechanisms. In Study 2, we tested whether positive perceptions emerged via perceived higher status, while in Study 3 we focused on the motivation to respond without prejudice and sensitivity to hate speech. Study 2 (N = 467) replicated the labeling effect showing that Romani were perceived more positively (more sociable and moral) when labeled with the neutral term. However, we found no support for perceived group status as a mechanism. Study 3 (N = 474) did not corroborate the labeling effect but found the higher external motivation to respond without prejudice (potential mechanism). Meta-analytic effects showed that Romani were perceived as more moral, sociable, and competent when the neutral term was used. These effects were to some extent moderated by ideology as they existed only for right-wing individuals. We conclude that the effect is much smaller than the effects in previous comparable studies.  相似文献   

10.
CHINA’S reform of culturalundertakings started in 1979,when the Communist Partyof China(CPC)proposed a generalreform and opening to the outsideworld and began China’s economicrestructuring.The key and difficultreform was in the operation of per-forming troupes.The reform under-went four stages.  相似文献   

11.
Common ingroup categorization reduces outgroup prejudice. This link is moderated by distinctiveness motives (i.e., individuals perceiving this identity as too inclusive). Yet, Optimal Distinctiveness Theory states that both distinctiveness and belonging motives shape intergroup attitudes. For the first time we tested the hypothesis that belonging and distinctiveness motives jointly moderate common ingroup categorization effects. Using a flag-priming paradigm, two studies showed that, when national ingroup identity was salient, only belonging motives predicted positive attitudes towards outgroups (Study1: Syrians in Turkey, N = 184; Study 2: Maghrebis in France N = 151). This was corroborated by sensitivity analyses on aggregated data (N = 335). These results suggest that national identification may lead to positive outgroup attitudes for individuals who derive belonging from it.  相似文献   

12.
This paper explores how cognitive beliefs, emotional feelings, and attitudinal evaluations toward racial/ethnic out-groups are inter-related. The first two studies examined the content and strength of contemporary cultural stereotypes associated by White-American participants with African-Americans and Asian-Indians. Path analyses using empirical data from the final survey (N?=?227) reveal a complex set of relationships among stereotypical beliefs, prejudicial feelings, and overall favorability toward African-Americans and Asian-Indians. Interestingly, even seemingly positive stereotypes can activate negative emotions toward out-groups. Additionally, hostile and benevolent prejudicial feelings lead to decreased favorability toward out-groups. Results find support for mixed emotion models such as the stereotype content model rather than the traditional tripartite model of attitudinal consistency.  相似文献   

13.
Abstract

This article examines Korea’s politics of identity in the form of Asianism in the modern period, especially since Korea’s incorporation into the modern world system in the late nineteenth century. Asianism, and regionalism generally, has become a salient policy strategy for the current South Korean government. However, Asianism has been a primary ideological current in modern Korea whose most recent incarnation should be understood in the larger historical context. This study traces the development of Asianism in four different periods: precolonial, colonial, Cold War, and post‐Cold War. Initially emerging as a bulwark against Western encroachment, the Asianism narrative became irrelevant upon Japanese annexation of Korea in 1910 and only survived as a discourse about a glorified cultural past during colonial rule. Upon liberation, Asianism rescinded as the Japan‐centered regional order was replaced by a new Cold War alignment, capitalist (Japan, South Korea, and Taiwan) versus communist (China and North Korea). Although discussion about Asianism and a new East Asian regional order have recently resurfaced, the historical legacy of colonialism, war, and national division has added much complexity to the debate. Explicating how the Asianism narrative emerged and evolved through these various historical contexts sheds light on the complexities and difficulties inherent in the current attempt to forge an Asian regional order. By looking at Asianism from a historical perspective, we can also better appreciate the continuity and discontinuity in Korea’s politics of identity. While it is still uncertain what the foundation of a new Asianism will be, it is equally obvious that regional interactions will continue to be an important part of the global world order. This study concludes with policy implications of how a historically sensitive understanding of the development of an Asian regional identity can further interaction and integration of East Asian nations.  相似文献   

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Abstract

New political histories of late nineteenth-century British political culture have closely analysed the role of language and rhetoric in popular politics. The focus on the content of political messages has meant that the ways such messages were communicated has often been overlooked, as have the varied forms of political communication in the period. This article follows on from recent work that has sought to examine the place of material and visual culture in popular politics in the period. In particular, it focuses on the links between dress, class and politics. It suggests that visual, along with material, forms of political communication remained important and that they illuminate the political culture of the period.  相似文献   

16.
Tian’anmen Square is a landmark symbolizing the spirit of Chinese people and witnessing their pursuit of self-reliance and national independence. It carries the collective memory of Chinese people and records the history of the People’s Republic of China. In celebration of the 90th anniversary of the Communist Party of China, the Capital Museum has recently launched the exhibition "100 Years of Tian’anmen Square: a  相似文献   

17.
Based on the work conducted by trait psychologists, this cross-cultural investigation sought to examine young adults’ trait affection given and trait affection received in the U.S., Russia, and Slovakia as functions of (a) Hofstede’s four primary dimensions of national cultures (i.e. masculinity–femininity, individualism–collectivism, uncertainty avoidance, and power distance), and (b) national origin. Undergraduate students (N = 558) from the U.S. (n = 214), Russia (n = 169), and Slovakia (n = 210) completed a questionnaire in their native languages. The results of regression analyses and analyses of variances supported the notion that the four dimensions of national cultures influence people’s trait-like attributes and therefore also result in significant differences among the three countries examined in this investigation.  相似文献   

18.
Undocumented Latin American immigrants are one of the fastest-growing populations in the United States, and they are one of the most vulnerable. Due to constant fear of deportation, these immigrants have to communicatively “pass” for documented in a variety of situations, and they might be likely to use informal network ties (social capital) to do so. Through eight diverse focus group interviews of undocumented immigrants, this study explores how this population passes. Undocumented immigrants used talk, the body, or documents to pass either individually or through network members. Implications for both theory and practice are discussed.  相似文献   

19.
This paper is one of the attempts to show how each East‐Asian regional country’s memory of the war has been related to the post‐war literatures and movies restricted by the structure of the Cold War. In particular, this paper takes up the issue of how the structure of Japanese culture after World War II was heavily influenced by the Cold War. When Japan was under the Occupational Forces, Japanese writers and film directors settling on the subject matter of the war were not free from the strain of the systematic censorship by GHQ. Translating into mechanisms of their works using the body or woman (comfort woman) by squarely facing the facts of the East‐Asian history, this paper reconsiders the body of post‐colonial Japan.  相似文献   

20.
Abstract

This paper tries to analyze the historical change in the Third World in its emergent stage, in the authoritarian stage and in the current democratic stage and, thereafter, find a way to revive the Bandung spirit in the current globalization context. I define the Bandung spirit as one of a ‘non‐aligned self‐helped “organization against” the dominant powerful countries’; that is, spirit of ‘anti‐predominance’. This spirit has emerged on the base of such domestic orientation and realities as economic self‐reliance, nationally integrated political regime, convergence of the state and civil society around anti‐colonialism. However, according to intensification of the Cold War confrontation on the international level and its centrifugal influence, the early Third World changed to a ‘new’ authoritarian Third World. The Third World in this stage could be characterized by an exclusive authoritarian political regime, dependent‐developmentalist economic orientation and coercively repressed and mobilized, in the top‐down way, civil society. This authoritarian Third World began to be confronted with a strong struggle from the bottom for democratization. In order for democratization of the Third World to become its true revival in the context of globalization, the following tasks should be considered. First, the democratic Third World should be a great driving force for the institutionalization of the transnational public regulatory mechanism. Second, the democratic Third World countries try to go over a kind of ‘transformed’ dependent development strategy. Third, democratization should go along with recovery of political inclusiveness and openness of the state to civil society’s demands. Thereafter, I tried to construct globalist re‐interpretation of the Bandung, by way of conceptualizing the current globalization as imperial globalization, unlike the imperialist globalization which the historical Bandung wanted to confront. I argue that the Bandung spirit of collective self‐help organizations against the newly emerging dominant order should be revived in this worse imperial globalization context. In addition, I argue that a nationalist resistance is also one component of the multiple resistances in the current imperial globalization.  相似文献   

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