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1.
In response to Shady’s reflection on his experience as a teacher-researcher in which he explored different cogen structures, we consider fluid participant configurations using cogens as a research method to provide insights into classroom life. Our cogens illuminated the role of symbolic, cultural and social capital in student–teacher alignments that changed across different classroom situations. In Shady’s study, as well as our own, respectful student–teacher relationships that involved the teacher and students first establishing common social capital, enabled the teacher to “be in with” the students, and vice versa. We raise questions about how the structure of cogens might affect the nature of the dialogue that is cogenerated.  相似文献   

2.
Classrooms across the United States increasingly find immigrant science teachers paired with urban minority students, but few of these teachers are prepared for the challenges such cultural assimilation presents. This is particularly true in secondary science education. Identifying potential prospects for culturally adaptive pedagogy in science education is important for students and teachers alike because it provides means for increasing marginalized students’ access to science fields. In this autoethnography, I document my experience as an immigrant science teacher in an urban intermediate school in New York City. Although I possessed the content knowledge highly valued by the current neoliberal agenda, I lacked the cultural adaptivity necessary to foster a successful learning environment. I utilized cogenerative dialogue (cogen) as a tool to ameliorate instances of cultural misalignments and improve teaching and learning in my classroom. The results of the study show that the interstitial culture produced through the implementation of the different forms of cogen became a reference point to draw upon in improving the overall learning environment.  相似文献   

3.
Given the reality of diversity, particularly religious diversity, in the contemporary world, Marion Larson and Sara Shady explore how educators can help students (and ourselves) consider the following question: How do I balance my own belief commitments with my responsibility to be genuinely open to and challenged by the other's perspective? Larson and Shady describe and evaluate three possible models: (1) tolerance, a neutral openness to the other's position; (2) empathy, a complete absorption of the other's position; and (3) inclusion, genuine dialogue about one's own position and the other's. Using the writings of Martin Buber as a basis, Larson and Shady advocate inclusion and apply this model to classroom teaching, arguing that this model of education promotes a shared reality where all partners in the dialogue come to understand each other's position, even if they do not entirely agree with it.  相似文献   

4.
Internships in science research settings have received increasing attention as a means of helping students construct appropriate understandings, practices, tools, and language in scientific activities. To advance student–scientist partnerships beyond the status quo, the study aimed to investigate how cogenerative dialogs (cogens) may help high school students and scientists identify and address challenges collectively. The analysis identified nine major challenges discussed during cogens: (1) the quality and progress of scientific practice in laboratories, (2) the quality of scientists’/assistants’ instructions in classrooms, (3) the quality of student participation in classrooms and homework, (4) students’ absences, including arriving late or leaving early, (5) the quality of administrative support, (6) preparation for scientific presentations, (7) the process of deciding project topics, (8) students’ peer interactions and communication, and (9) students’ physiological needs. The three most salient challenges were “the quality and progress of scientific practice in laboratories” (39%), “the quality of scientists’/assistants’ instructions in classrooms” (20%), and “the quality of student participation in classrooms and homework” (17%). The study shows that cogens allowed students and scientists to agree on teaching modifications that positively influenced teaching and learning processes during the internship, such that issues were reduced from the beginning to the closing stages. Importantly, the challenges and solutions identified by students and scientists in this study provide accounts of first-hand experience as well as insights to aid program directors or coordinators in designing a learning environment that can foster effective practice for internships by avoiding the issues identified in the study.  相似文献   

5.
In this paper I expand on the premises of Jesse Bazzul’s thesis in his paper, Neoliberal ideology, global capitalism, and science education: engaging the question of subjectivity, exploring the implications of the ideologies within the culturally emerging logic of science exposes the incommensurability of intents and purposes in its methods and epistemology. I argue that science needs to acknowledge the subjectivity at its core to make space for non-absolute agents and new fields of study.  相似文献   

6.
What can narratives do for us? In this response to Grimes’ article, I endeavor to answer this question, considering the author’s story as both a space for unpacking and the complex intersection of identity, teaching and learning and as an effort to name herself in the midst of such complexity. Specifically, I address the raced, gendered, classed nature of the relationships that Grimes’ suggests facilitate science learning in her classroom, asking “What is gained or lost when students’ success is attributed to such relationships?”  相似文献   

7.
In this paper I address the question: How is it that people come to choose mathematics and in what ways is this process gendered? I draw on the findings of a qualitative research study involving interviews with 43 young people all studying mathematics in post‐compulsory education in England. Working within a post‐structuralist framework, I argue that gender is a project and one that is achieved in interaction with others. Through a detailed reading of Toni and Claudia’s stories I explore the tensions for young women who are engaging in mathematics, something that is discursively inscribed as masculine, while (understandably) being invested in producing themselves as female. I conclude by arguing that seeing ‘doing mathematics’ as ‘doing masculinity’ is a productive way of understanding why mathematics is so male dominated and by looking at the implications of this understanding for gender and mathematics reform work.  相似文献   

8.
王尚文对语文教育的贡献在于构建了独特的语文教育理论体系,这个体系以人文论、语感论、对话论为三大支柱,三个方面互为印证、互为补充。王尚文认为,语文学科的基本性质是人文性,而非工具性;语文学科的教学任务在于培养语感,而非传授语言知识;语文学科的教学活动是读者与文本之间、教师与学生之间的对话,语感只能来自主体与文本、与生活的对话实践之中。语文教学的根本目标是培养学生正确理解和运用祖国语言文字的能力,因此,语文课应该着力于养成和强化学生的语文意识。  相似文献   

9.
李凤亮对米兰·昆德拉的小说提出＂整体的大复调＂概念,认为昆德拉小说的复调主要体现在叙述视角的复调、文体的复调以及时空观念的复调,他认为＂整体的大复调＂是对巴赫金复调理论的继承和发展,笔者对此并不能完全认同：第一,关于该理论的命名用＂整体的大复调＂稍欠妥当;第二,＂整体的大复调＂对＂对话性＂的论述还不够完善;第三,＂整体的大复调＂一方面是对复调理论的重新阐释与发展,但是另一方面也存在将复调理论泛化的危险。  相似文献   

10.
萧殷的十七年文论,十分鲜明地体现出了对个性与集体、形式与内容、倾向性与艺术性的既矛盾又统一关系的重视。这种重视,使萧殷的十七年文论的内涵显得较为丰富与复杂,而这种丰富与复杂又从一个方面折射了十七年文论现代性的综合性特点。当然,由于种种原因,萧殷的这种对话性思维并没有在他的文论中得到完美、彻底的实现。但无论如何,他在个体与集体、形式与内容、倾向性与艺术性之间寻求对话的努力,至今都具有重要的启示性意义。那就是,只有坚持以综合性思维和方式去看待文学,对于十七年文论的评价才不会出现极端化的倾向。  相似文献   

11.
陈永正《东坡词笺注补正》一文,对包括拙著《东坡词编年笺证》在内的三种东坡词笺注进行了批评,其中主要条目是对拙著的批评。遗憾的是,经过逐条细检,发现陈文的大部分“补正”都有硬伤：或释词时随便改变本意;或不顾语境以及全篇;或释典而忘义;或因对典章制度与人文风俗的陌生而导致误解;或对事实真伪的考订仅凭臆测;或任意阉割与歪曲别人的著作;甚至直接指人为误却不论证何以误。本文对此分类驳证,一方面列出资料凭读者按断,而更重要的则是期望建立一种严谨的学术风气与严正的学术规范。  相似文献   

12.
ABSTRACT

In this article, I describe how Escuela Luz del Mundo (ELM), a progressive Christian school that served the Mexican immigrant community in Albuquerque, New Mexico USA was ‘caught in the middle’ between Christians and secular humanists. As the school’s director, I had opportunities to interact with a variety of secular and non-secular organisations and through these experiences learned about their perspectives on the school and its mission. Using the qualitative methodology of self-study, two idents are described that occurred during the school’s existence that elucidate these perspectives. In the first ident, a doctor who worked in the ELM community implicitly expressed his lack of support for the school. In the second, students and parents at a ‘Christian bubble school’ demonstrated overtly negative behaviours towards ELM’s low-ome, students of colour. Literature is reviewed that illustrates the historic legacy in the United States of low-ome students and students of colour being denied access to high-quality educational opportunities. To address this historic legacy, individuals and groups must work across divides that separate and sustain this legacy. The need in Christian education to support the development of students’ empathy for ‘the other’ through meaningful and sustained relationships is also discussed.  相似文献   

13.
Meaningful academic relationships between adult master’s students and their professors can both deepen students’ learning and serve as a regenerating force for professors. This study employed grounded theory methods to explore the question, “What goes on in relational practice between master’s students and professors?” I interviewed 10 matched pairs of recent alumni and professors who identified as having “a meaningful academic relationship”. Dimensional analysis surfaced two core dimensions: reconstructing and regenerating. In reconstructing, the students’ core dimension reveals the student experience of reconstructing, or understanding more deeply, theory or one’s self. In the case of regenerating, the professor’s core dimension identifies the professors’ experience of “giving back” through their teaching and extending their professional reach by training others. These experiences serve to reinvigorate professors over the course of their careers. In addition, findings in this study resonate with sensitizing concepts including relational cultural theory and relational practice. Finally, the analysis surfaced evidence supporting authentic teaching concepts and connected these concepts to faculty and student learning partnerships.  相似文献   

14.
An exploration into the phenomenology of existential wonder invites reflection upon life, self and other. Wonder suspends our habitual views of things, revealing them in a ‘new light’, and as a consequence, propels us into, and establishes anew, our relations with the world/other. Moreover, by bringing us to a conceptual ‘stand‐still’ wonder exposes our vulnerability, thereby putting into question the nature of identity. Attentiveness to wonder, and to the many dimensions of experience it reveals in our lives, can cultivate a sensitivity to the emergence of wonder in others, and therefore, has significant implications for the way in which we can be pedagogically oriented towards students.

Rather than see a child's question as something that needs a quick and simple answer, the adult should try to help in his or her natural inclination to live the question. I wonder why the sun is so hot? I wonder how the earth was made? I wonder where I came from? I wonder why the leaves turn colour and fall off trees? Each of these questions is worth pausing for. True wonderment does not ask a thousand questions. I truly wonder when the question I ask is returned to me somehow, or when it lingers and envelopes itself with a stillness, the stillness of wonder,

(van Manen 1986: 40‐41)
  相似文献   

15.
Michael Hand's recent paper, ‘Religious Upbringing Reconsidered', re‐opens a debate that was flourishing over a decade ago in this journal and, long before that, in the works of others. In this response I examine Hand's claims that earlier contributions to the debate passed over the central problem and that he can solve that problem. I endeavour to show that several of Hand's arguments, such as those dealing with indoctrination, as well as his claims may be flawed, that the relevance of his inquiries is open to question, but that his hidden and, apparently, unacknowledged agenda should not remain hidden or passed over.  相似文献   

16.
George Pólya belonged to a very rare breed: he was a front-rank mathematician who maintained an extremely deep interest in mathematics education all through his life and contributed significantly to that field. Over a period of several decades he returned over and over again to the question of how the culture of problem solving could be nurtured among students, and how mathematics could be experienced ‘live’. He wrote many books now regarded as masterpieces: Problems and Theorems in Analysis (with Gábor Szegö), How to Solve It, Mathematical Discovery, among others. This article is a tribute to Pólya and a celebration of his work.  相似文献   

17.
The messages teachers convey to their students through their use of language can often go unconsidered, yet such practices can have a significant impact on students and their schooling, and in the creation of learning difficulties. In this paper we employ a discursive and ideological approach to analysing teachers’ language practices and suggest that such systematic examination is warranted given the centrality of ‘teacher talk’ to students’ schooling. We draw attention to these concerns through an analysis of a spoken text between a teacher and student in the context of ‘show and tell’; a dialogue drawn from a larger body of data of interviews with and observations of teachers in six Australian primary schools. The analysis attempts to uncover the meanings conveyed to the student in question, Sam, through his teacher’s language practices and to demonstrate the potentially detrimental effects of these practices on his schooling. Generally, we propose that teachers frequently employ linguistic techniques to refashion students in various ways, according to the norms of schooling; norms that often do not account very well for student difference and which position them as ‘difficult’. Specifically, we argue that Sam’s teacher seems more interested in moulding Sam’s behaviour to conform to the interests of the school than in valuing his heritage and contributions.  相似文献   

18.
Newton’s experiments into the resistance which fluids offer to moving bodies provide some insight into the way he related theory and experiment. His theory demonstrates a way of thought typical of 17th century physics and his experiments are simple enough to be replicated by present day students. Newton’s investigations using pendulums were discussed in a previous paper. In this paper Newton’s theory of the resisted motion of falling bodies is outlined, his investigations into the resistance offered to falling bodies by water and the experiments of others into the resistance offered by air are described and some implications for teaching about the nature of science are discussed.  相似文献   

19.
This article addresses two questions. The first question is this: ‘when ought teachers to encourage or discourage students’ belief of a given proposition on the one hand (call this ‘directive teaching’), and when ought teachers to simply facilitate students’ understanding of that proposition, on the other (call this ‘non‐directive teaching’) (cf. the work of Michael Hand)? The second question is this: ‘which propositional content should curricula address?’ An answer to these questions would amount to what I will call a ‘theory of propositional curricula content’, by providing both a means for choosing content, and a directive for teaching that content. While the answer that I give to the second question is unlikely to prove exhaustive, I still consider that it would form an important part of the answer, hence the title a ‘towards a theory of propositional curricula content’.  相似文献   

20.
In this paper we initially address the main categories of Marxism, illustrating how Vygotsky has appropriated them as mediational meta-theoretical tools for building concepts for his psychological approach. In order to investigate the influence of Marxism in cultural studies of science education, we make an account of how current research, sustained by Vygotsky’s original and successor theories, has been appropriating meta-theoretical categories of dialectical materialism. Once we identified Cultural Studies of Science Education as a journal that would probably concentrate papers that follow these perspectives, we decided to take it as the context of this study. In the process of selecting the corpus to be reviewed from the editions published from 2006 to 2011, we have found that 16 % of the articles that matched keywords denoting frameworks related to the Vygotskian tradition developed and appropriated the categories of dialectical materialism. The quality and originality of contemporary development of CHAT denote that this framework has been playing a very important role in recent expansion of Vygotskian approaches to research in science education. Among the papers that we considered to develop and appropriate Vygotskian frameworks, incompletion in the appropriation of meta-theoretical categories of dialectical materialism and the misusage of dialectics intertwined with dialogism were highlighted. Our findings suggest that overcoming these limitations can enhance political analysis of sociocultural phenomena in the context of science education. It also represents a strengthening of the role of dialectical materialism in expanding sociocultural perspectives toward a better articulation between individual and institutional-centered analyses.  相似文献   

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