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1.
Given the assumption that mass media reflect the cultural values of a society, this study investigates the effects of American and Korean mass media on Korean immigrants' acculturation process. Structural equation modeling and hierarchical regression modeling were used to evaluate how exposure to mass media is related to the acculturation process. The survey results from the two different analyses were consistent with each other, in that exposure to American mass media was a significant positive predictor for the acceptance of American cultural values and a significant negative predictor of the affinity for Korean cultural identity. However, exposure to Korean mass media was related to neither immigrant's affinity for Korean cultural identity nor acceptance of American cultural values. Thus, we surmise that even though Korean immigrants are frequently exposed to both American and Korean mass media, they tend to be Americanized instead of bicultural due to the strong effects of the American media.  相似文献   

2.
This article aims to advance an interactionally sensitive, emic view of intercultural communication by exploring the organization of “intercultural moments” in conversation—moments during which cultural and linguistic differences between people become exposed. Field video recordings of ordinary face-to-face interactions in Russian–American immigrant families are analyzed using the methodology of conversation analysis. The article focuses on sequences in which participants deal with actual or anticipated understanding problems and examines how participants' assumptions about their asymmetric cultural and linguistic expertise are revealed in their actions. Some interactional payoffs in adopting the role of a cultural expert vis-à-vis a novice are described to show how an ostensible non-understanding is both a participants' problem to be solved and a resource for social action.  相似文献   

3.
The current study explored a whole-network approach to measure the impact of institutional completeness at an individual-level with regards to [Kim, Y. (2001). Becoming intercultural: An integrative theory of communication and cross-cultural adaptation. Thousand Oaks, CA: Sage.] a theoretical model of cross-cultural adaptation. A new construct of ‘ethnic entrainment’ was proposed as a way to bridge the different levels of theoretical constructs in the model. The analytical challenge of verifying the influence of institutional completeness (a group-level construct in the model) on individuals’ communication patterns was partially overcome in this study by measuring the degree of one's structural embeddedness in various ethnic community networks (i.e. information, emotional support, and tangible help exchange networks). A community member survey (N?=?172) was utilized to construct social networks of a Korean immigrant community. The research tested hypotheses generated from Kim's theorems on the relationships between ethnic group strength and host/ethnic interpersonal/mass communication. Three out of five hypotheses were supported through hierarchical regression analyses.  相似文献   

4.
Based largely on McCracken's ‘cultural meaning transfer’ model (1989), which stresses the cultural meanings of celebrity endorsers, this study explores the characteristics that differentiate celebrity-endorser strategies in South Korean newspaper ads from those in US newspaper ads. With Hofstede's cultural typology—uncertainty avoidance and power distance—as a theoretical framework, this study finds that ads in South Korea with a high uncertainty avoidance and a high power distance culture present a higher proportion of celebrity endorsers than those in the US with a low uncertainty avoidance and a low power distance culture. However, US ads have a greater proportion of product-related celebrity endorsers in both high- and low-involvement product ads. The study also provides detailed information on foreign celebrity endorsers presented in international product ads.  相似文献   

5.
This study makes an innovative application of the marketing mix as the promotion of international tourism, moving one step beyond the previous literature on tourism as a mode of international and intercultural communication. It examines, in the marketing mix framework, the communications activities in the marketing of China as an international tourism product, between the Tiananmen incident (4 June 1989) and the 11th Asian Games in October 1990 in Beijing. The intervening period witnessed how the Chinese government and the American tour operators attempted to restore China's ‘marketability’. The Asian Games, a planned international event, failed to offset the disruptive impact that the unplanned Tiananmen incident had on China's international image.

The paper argues that the international scope and significance of the case offers a strong opportunity for elucidating innovative, generalizable conceptual applications of the four elements in the marketing mix. The study explores the interplay between the four components of the marketing mix by dissecting into ‘parts’ the ‘whole’ international tourism product—a nation (with its government, people, and other perceptible features).  相似文献   

6.
This study investigates the relationships between ethnocentrism, intercultural communication apprehension, intercultural willingness‐to‐communicate, and college students' intentions to engage in an intercultural dialogue program. Data collected from a survey of 339 students in a midwestern university were used to test a proposed model. The results show that ethnocentrism and intercultural communication apprehension are related to each other and that intercultural willingness‐to‐communicate is influenced by both ethnocentrism and intercultural communication apprehension. Both ethnocentrism and intercultural willingness‐to‐communicate have a direct influence on students' intentions to engage in an intercultural dialogue program, but intercultural communication apprehension does not directly influence intentions. Implications of these findings are discussed.  相似文献   

7.
《Communication monographs》2012,79(3):414-425
This study investigated the relationships between acculturation and communication traits. One hundred and seventy-five Chinese across from the United States participated in this study. Participants received a battery of questionnaires in the mail, including the measures of communication apprehension, willingness to communicate, communication competence, argumentativeness, general disclosiveness and cultural identity. Results indicated that as proportion of life in America increased, Chinese identified more with American culture; in turn, they became less fearful, more willing and competent in communication. Their self-disclosure also became less frequent and intimate, but more positive, with longer time living in America. These findings suggest that culture shapes communication traits through exposure to and identification with the host culture to some extent.  相似文献   

8.
The Talking Difference Portable Studio from the Immigration Museum in Melbourne, Australia provides a unique example of an installation that facilitates intercultural dialogue beyond the walls of the museum. The Studio is a custom‐designed digital interactive that tours public libraries, schools, and community centers, encouraging participants to engage with one another's ideas about racism and cultural diversity by creating and responding to video questions. This essay applies a theoretical framework informed by dialogic theory and contemporary intercultural and museum studies to examine digital content produced in the Studio. The analysis indicates that there is a high degree of thematic consistency in content produced across a diverse range of touring locations. While responses vary in the extent to which they demonstrate critical engagement, the project affords participants a sense of ownership over their representations, and their responses generally support a broadly conceived openness to cultural difference. On this basis, the project furthers a promising form of intercultural dialogue.  相似文献   

9.
《Communication monographs》2012,79(4):314-336
This study examines the relationship between ethnic background and emergent cultural competencies in friendships in the United States. A discursive, interpretive perspective served to delineate normative dimensions in competent intra‐and intercultural friendships involving Latinos, Asian Americans, African Americans, and Anglo Americans. Competence was approached as a problematic set of predicaments in which interlocutors co‐construct identities and coordinate action. Similarities and differences in competencies were pinpointed through identification of norms—appropriate conduct for ethnic identity, gender, and relationship—as well as outcomes‐the resulting feelings about self, other, the topic, and the friendship. The competencies identified in this study are consistent with core symbols identified in the discourse of friends in previous studies, in that Latinos emphasized relational support, Asian Americans emphasized a caring, positive exchange of ideas, African Americans emphasized respect and acceptance, and Anglo Americans emphasized recognizing the needs of the individual.  相似文献   

10.
As Colombia began to develop its Intangible Cultural Heritage (ICH) policy, it signed an agreement with the Smithsonian Center for Folklife and Cultural Heritage to collaborate on a Smithsonian Folklife Festival of Colombia's national living traditions, to be shown on the National Mall in 2011. This essay addresses the role of the Smithsonian Folklife Center in advocating for a cultural heritage policy grounded in cultural democracy and intercultural dialogue, as well as its collaboration with UNESCO in crafting the 2003 convention for the protection of intangible cultural heritage. We focus on the Center's signature collaborative program, the Smithsonian Folklife Festival, and on our experience with the 2011 Festival program, Colombia: The Nature of Culture. We examine the relationship between the Festival and Colombia's intangible cultural heritage communities, policies, and practices, through intercultural dialogues that contribute to shaping Intangible Cultural Heritage policy from the bottom up.  相似文献   

11.
This study reports a structural equation approach to the cultural differences in consumers' processing of advertising. The study hypothesized a path model for advertising processing and tested it for three different groups: Koreans, Korean‐Americans, and Caucasian‐Americans. The findings revealed that the final path patterns were different according to consumers' cultural background. Even though the influences of ad content were significant across the three different groups, prior attitudes to the brand played a more important role in Koreans' advertising processing than in Caucasian‐Americans' processing. The impact of each demographic variable also varied according to culture. The results were discussed through Hofstede's four cultural dimensions and Hall's dichotomy of high‐context versus low‐context culture.  相似文献   

12.
《Communication monographs》2012,79(2):142-173
Numerous researchers have argued that divorce may not have as much of an impact on children's relationships with their parents as the degree of interparental con.ict (e.g., Ahrons & Rodgers, 1987; Amato, Loomis, &Booth, 1995). In the current model the degree to which adolescents and young adults felt caught between their parents was tested as a mediator between divorce and children's avoidance and satisfaction with them. The results revealed that divorce was largely associated with avoidance and satisfaction through children's feelings of being caught, which were a function of their parents' demand—withdraw patterns, communication competence, and other variables. When divorce was removed from the model, the specific relationships in the model applied to children of divorced and non-divorced households. Nevertheless, children of divorce reported greater avoidance, feelings of being caught, greater parental demand—withdraw patterns, less parental communication competence, less closeness, and less satisfaction than children from first marriage families. The. t of the model as a function of the age of the child is also discussed.  相似文献   

13.
This essay works to debunk the myth that the Central States region is a less-than-ideal location for intercultural communication scholarship. The essay also explores how co-cultural theorizing scholarship—a product of living/teaching/learning in the Midwest—reflects a significant contribution to intercultural communication scholarship.  相似文献   

14.
跨文化传播的焦虑常常表现为文化身份焦虑,其原因可从“自我不一致”理论、归因理论以及认知失调理论中得到解释。要摆脱焦虑,必须回到文化的主体间性上来建构文化身份,使之处于动态的过程之中。  相似文献   

15.
This study examines how the use of a foreign country's media and culture influences perceptions of that country. A total of 315 Korean and 290 Japanese college students were surveyed in 2002 to facilitate the author's analysis of the flow of cultural products between Korea and Japan and the impact of their use. Between countries cultural products flow in one direction because of differences in market size and cultural competitiveness. This paper aims to reconfirm the asymmetric flow of cultural products between Korea and Japan. Its results reveal that Korean college students spend 25.40% of their media usage time consuming Japanese media products, whereas only 1.79% of Japanese students devote any time at all to Korean products. Next, studying both domestic and foreign media use, the author examined the effects of asymmetric cultural consumption on how Koreans and the Japanese perceive each other. Perception of a country is described in terms of three variables: cultural affinity, product purchase intention, and preference for the country. Use levels of foreign media, cultural exposure to the foreign country, and social demographics were hypothesized to influence these variables. Traveling experience to the counterpart country and preference for that country's food were measured to represent cultural exposure. Gender was a significant variable influencing cross-cultural perception. For Japanese students, first-hand exposure to Korean culture affected their perception of Korea significantly, whereas Korean students were more strongly affected by media use. Interestingly, Korean students’ domestic media use negatively affected their cultural proximity to Japan, while Japanese students’ domestic media use positively affected their intentions to purchase Korean products.  相似文献   

16.
There is increasing scholarly interest in how social media impacts our society. This paper examines the effect of social media usage in reducing corruption at the country level. By analyzing a five-year (2011–2015) panel dataset of 62 countries, our results suggest that the level of social media usage of a country affects the level of perceived control of corruption after controlling for several variables that have been reported to correlate with a country's corruption including GDP per capita, urban population, female population, press freedom and political stability. Furthermore, we find that cultural tightness-looseness, which is defined as the strength of social norms and degree of sanctioning within the society, negatively moderates the relationship between the nation's social media usage and control of corruption. The relationship is stronger for the set of countries with loose culture, and vice versa. The theoretical and practical implications of the findings and future research directions are also discussed.  相似文献   

17.
18.
As Mexico's government undertook neoliberal reforms to join the North American Free Trade Agreement (NAFTA) in 1994, a number of scholars questioned the cultural consequences of closer media ties to the United States and Canada. Government officials countered that Mexico's strong identity needed no protection. This study situates the disagreement within cultural policy traditions, and examines how Mexican television broadcasting changed under globalization forces—including domestic competition, international market expansion, and new technology development—during the 1990s and early 2000s.Thestudy concludes that insufficient attention was given NAFTA's impact on Mexico's own television industry, which strongly influences culture.  相似文献   

19.
Although social exchange has been frequently referred to as a framework for exploring employee-organization relationships, the role of potentially important exchange related variables such as communication climate and change communication are less understood. The present research aimed to assess the measurement properties of an expanded set of social exchange constructs. The measurement properties of change communication, communication climate, perceived organizational support, procedural justice, affective commitment, and cynicism toward organizational change were tested using competing confirmatory factor analytic models. After appropriately defining items and refining individual scales, confirmatory factor analyses provided evidence in support of an expanded set of social exchange constructs. Despite high correlations between some of the variables, tests for discriminant validity established that respondents (N = 500) could reliably distinguish between the full set of constructs. Furthermore, Harman's One Factor Test for common method variance suggested that the variance in the data could not be explained by a single construct. Practical implications for the use of this set of social exchange constructs in organizational contexts are discussed.  相似文献   

20.
《Communication monographs》2012,79(4):329-356
Prior telecommuting research has focused both on teleworkers without comparison to other employee groups and on pragmatic implications of this work arrangement across organizations. In contrast, this investigation situated telecommuting as a socially constructed process and practice within the context of a specific hybrid (federal agency and private sector) organizational culture. We used Martin's (1992) three cultural lenses as a framework for analyzing in-house and telecommuting employees' discourses. These three cultural lenses illuminated how and why telecommuting functions paradoxically in organizations. In the integration lens, members framed FEDSIM as a coherent, innovative, and “employee-centric” utopian culture. Differentiation subcultures diverged from the telecommuter and in-house distinctions that we anticipated based on previous research. Instead, differentiation discourses revealed complex divisions between promotable and non-promotable employees who adhered to different spatio-temporal orientations toward and definitions of work. Through the fragmentation lens, members' talk coalesced around several mysterious processes of the ways things are supposed to and actually do operate. These findings suggest interventions that can assist leaders and members in capitalizing on telecommuting's unique advantages.  相似文献   

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