首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献，搜索用时 421 毫秒
1.
ABSTRACT

In recent years, cultural anthropologists conducting educational ethnographies in the US have pursued some new methodological approaches. These new approaches can be attributed to advances in cultural theory, evolving norms of research practice, and the affordances of new technologies. In this article, I review three such approaches under the rubric ‘multi-scale ethnography’. Each approach responds to the desire to understand cultural forms that extend beyond single sites and the capabilities of single researchers; each pursues cultural forms that ‘travel’ across spaces, levels, and times. The three approaches are multi-sited ethnography, meta-ethnography, and comparative case study. I view these approaches not as replacements for older forms of ethnography but as complements that extend the contextualisation and generalisability of traditional ethnography.  相似文献   

2.
Only since the 1990s has the impact of globalisation on education drawn scholarly attention, primarily due to the impact of international school achievement surveys. This study argues that the globalisation of education began much earlier, with the establishment of intergovernmental agencies, such as UNESCO and the OECD, and the adoption of American educational models after the Second World War. The neo‐Weberian perspective I propose focuses on knowledge producers and education global networks and incorporates an analysis of the specific national context and their peculiarities without losing sight of the globalisation process and its homogenising character. Knowledge producers constitute a status group that increases its social and academic capital through advancing global education models locally. The analysis of reforms in the education systems of France and Israel after the Second World War shows how the diffusion of global educational models that stress equality of opportunity enhanced local transformations and affected national policies. Such an analysis elaborates the process whereby knowledge producers, linked to global networks, constructed ‘social problems’ according to the education knowledge production institutionalised in each country and the socio‐politic conditions of each society, and how their alliance with highly ranked functionaries brought about structural reforms aiming at the ‘democratisation of education’ in France and Israel.  相似文献   

3.
The feminist post-structuralist emphasis on social location has yielded crucial insights within debates about power and reflexivity in educational research; however, spatial location is also at play in the formation of educational ethnographies. Reflecting upon various aspects of a research project with rural students in Ontario, Canada, this paper explores three key elements of what I call the geography of ethnography. These include: (1) the spatial politics involved in constructing a research ‘site’; (2) the shifting location of the ethnographer in research practice; and (3) the liminal space of the focus group. Anchored in specific interactions in ‘the field,’ the paper demonstrates how integrating insights from cultural geography and feminist post-structuralism can yield new ethnographic understandings. I argue that educational ethnographers need to better account for the geography of ethnography in order to attend to the power-laden sphere of ethnographic research.  相似文献   

4.
In both Britain and France, evaluation has been seen as one element of national strategies to internationalise higher education (HE), with the spread of evaluation indicating policy convergence. However, there are dangers in describing the cross‐national adoption of evaluation as an instance of policy transfer in higher education. This article compares two evaluation agencies, the French Comité National de l’Évaluation des Établissements Publics à caractère scientifique, culturel et professionnel (CNE) and the British Quality Assurance Agency (QAA), which have both been seen as guarantors of the quality of domestic HE, and concomitantly as elements in international HE promotion. It indicates considerable differences in the evaluation reports produced by each agency, and links these to the context in which they were produced: the institutional relationships between each agency, higher education institutions, and the state; and the general context of ‘evaluation’ in each country's public sphere. The article thus challenges analyses which have seen the proliferation of evaluation across national contexts as evidence of ‘policy transfer’ or of ‘homogenisation’. Instead, it shows how differences in an ostensibly similar ‘product’, the ‘quality reports’ produced by each agency, reflect the institutional context of evaluation and its role in public policy writ large.  相似文献   

5.
Aristotelis Zmas 《Compare》2015,45(5):727-747
The paper examines the transfer of the Bologna Process (BP) outside Europe, focusing on its ‘external dimension’ and dynamics in global settings. It argues that the BP impacts on the internationalisation activities of universities, especially with regard to cross-border transparency of qualifications, transnational improvement of quality assurance and interregional mobility of students or scholars. However, the outcomes following the international transfer of the BP-model are unclear. As the BP-model makes its way to regional, national and local contexts, it meets existing policy discourses and practices, whose priorities may in fact differ from its postulates. The paper asserts that the non-linear conceptualisation of this model outside Europe is significantly affected by the socio-economic, political, historical and cultural context of each region. National visions, economic demands, political will, social objectives, administrative regulations, cultural traditions, ideological norms and philosophical ideals transform the BP-model as it is incorporated into each system of higher education.  相似文献   

6.
This is the second of four essays discussing Wu’s ‘Interpretation, autonomy, and transformation: Chinese pedagogic discourse in a cross-cultural perspective’ (JCS, 43(5), 569-590). The essay is interesting against the background of recent debates, both inside and outside China, about the relationship between the Chinese and Western traditions of curriculum and pedagogy. The essay helps one to understand that there is no clear divide between the so-called Chinese and Western traditions. The modern Chinese language as well as its pedagogical discourse have been hybridized with something western, with the implication that it is difficult to distinguish one from the other. However, the paper falls into a trap of cultural judgement: it (re)interprets the Confucian ‘authentic’ texts as ‘desirable’ and attributes many ‘contemporary’ pedagogical practices and/or the discourse of the so-called ‘Confucian heritage’ to the influence of the West.  相似文献   

7.
Recently Australia has witnessed a revival of concern about the place of Australian literature within the school curriculum. This has occurred within a policy environment where there is increasing emphasis on Australia’s place in a world economy, and on the need to encourage young people to think of themselves in a global context. These dimensions are reflected in the recently published Australian Curriculum: English, which requires students to read texts of ‘enduring artistic and cultural value’ that are drawn from ‘world and Australian literature’. No indication, however, is given as to how the reading and literary interpretation that students do might meaningfully be framed by such categories. This essay asks: what saliences do the categories of the ‘local’, the ‘national’ and the ‘global’ have when young people engage with literary texts? How does this impact on teachers’ and students’ interpretative approaches to literature? What place does a ‘literary’ education, whether conceived in ‘local’, ‘national’ or ‘global’ terms, have in the twenty-first century?  相似文献   

8.
ABSTRACT

In contexts where dancing proves a relevant daily practice, dancing with children may provide an extremely interesting strategic option for education ethnographers. Drawing from my empirical material, I describe how dancing was accidentally introduced as a role in the field (dance teacher) before later becoming an unexpectedly great ethnographic tool. Through a series of different breakdowns, I found this constituted the key to gaining better access to complicated domestic fields and thereby also attaining a closer cultural intimacy with participants, getting more easily integrated into educational contexts, overcoming communication problems and issues with reluctant informants. From this methodological insight, I here reflect on the theoretical aspects involved: should we overlook practices deemed irrelevant from the school agent point of view but essential to domestic contexts, we risk reinforcing symbolic violence through research. Therefore, I conclude by stressing the importance of focusing on apparently ‘irrelevant’ forms of domestic embodied knowledge transmission.  相似文献   

9.
This systematic review and synthesis of qualitative research explored contextual factors relevant to non-pharmacological interventions for attention deficit hyperactivity disorder (ADHD) in schools. We conducted meta-ethnography to synthesise 34 studies, using theories of stigma to further develop the synthesis. Studies suggested that the classroom context requiring pupils to sit still, be quiet and concentrate could trigger symptoms of ADHD, and that symptoms could then be exacerbated through informal/formal labelling and stigma, damaged self-perceptions and resulting poor relationships with staff and pupils. Influences of the school context on symptoms of ADHD were often invisible to teachers and pupils, with most attributions made to the individual pupil and/or the pupil’s family. We theorise that this ‘invisibility’ is at least partly an artefact of stigma, and that the potential for stigma for ADHD to seem ‘natural and right’ in the context of schools needs to be taken into account when planning any intervention.  相似文献   

10.
In the last decade ‘quality’ has assumed the status of one of the meta-discourses across many domains of public policy, including education. This paper focuses on the specific example of quality policy in Australian higher education of the 1990s, and in particular, on the micro level of quality policy practice as experienced by academic practitioners in 6 universities. As such, it forms a follow-up to an article published earlier in the Journal of Education Policy (Vidovich and Porter 1997) which examined macro (national) and intermediate (the Committee for Quality Assurance in Higher Education) levels of a quality policy cycle consisting of contexts of influence, policy text production and practice, as articulated by Ball and colleagues (Bowe, Ball and Gold 1992, Ball 1994). The findings of in-depth interviews with key university personnel provide evidence of the ‘messy’ realities of the policy process and considerable variation in quality policy practices at local sites, particularly in terms of the different historical contexts of universities which were categorized as ‘traditional’, ‘alternative’ and ‘former college’ types. However, despite such variation, the ‘bigger picture’ effect of the quality policy under investigation was to enhance Australian national Government control of higher education, albeit at a ‘distance’, characteristic of the culture of performativity increasingly pervading higher education across many OECD countries. A further effect was to increase inequalities, both between and within universities.  相似文献   

11.
Most scholarly fields, at least in the humanities, have been asking the same questions about the politics of encounter for hundreds of years: Should we try to find a way to encounter an other without appropriating it, without imposing ourselves on it? Is encountering‐without‐appropriating even possible? These questions are profuse and taken up with intense interest in scholarship about the personal essay, specifically, which has often been credited as a philosophical form.

Within debates about the ethics of the personal essay, the most significant concern is about the traditionally accepted relationship of the writer‐represented‐on‐the‐page. For example, the notable rhetoric and composition scholar, David Bartholomae, argues that students of what he calls ‘“creative nonfiction” or “literary nonfiction”’ (1995, p. 68) write ‘... as though they [are] not the products of their time, politics and culture, as though they could be free, elegant, smart, independent, the owners of all that they saw’ (p. 70).

In other words, the personal essay, as a subgenre of creative or literary nonfiction, allows for the perpetuation of the fallacy that a writer can be ‘free’ of social influences, ‘independent’ of a society and of its politics, and ‘owners’ of their own perspectives and experiences—of those the writer expresses on the page, specifically. Consequently, if the writer is not conscious and critical of the social influences acting on him/her, if s/he believes the text to be the singular and uninfluenced production of his/her own self, then the topic taken up in the essay is tyrannized by the self‐centered (and dangerously un‐critically‐conscious) perspective of the writer.

However, the personal essay also has its strengths as a philosophical form: in its privileging of skepticism; in its attention to complexity and complication; and even in its existence‐as‐evidence of some quality of its writer. Too, very often essays pay homage to works of other essayists, as in the case of Gass's ‘Emerson and the Essay’, instead of mowing down other works in order to establish its own reign. Despite these ethically responsible characteristics, though, I show, using Gass's essay about Emerson's work, that the personal essay continues to be devalued because of its reliance on and celebration of its transparent relationship to its author.

In general, essayists don't complain in their work about the belief in this transparent relationship; they advocate it. Thus, my purpose is not to suggest that there is no relationship between the essayist and the essay. Rather, I will, in the latter half of the article, turn to the work of philosopher Emmanuel Levinas, which describes and enacts an approach to an other (writer/text) that does not hinge on the assumption that writer and text are in a transparent relationship to each other. I hope that in presenting this possibility for re‐thinking the essay (and its relationship to its writer), writers, scholars, and teachers of the essay—and even its opposition—will give it new attention and explore further the possibilities that it may provide for engagement, for encounter.  相似文献   

12.
Book Review     
This essay considers how teaching and learning may have functioned in late antique Roman classrooms by examining two texts: one is from the teacher’s perspective, the other – which, until recently, was unedited – provides some access to the student’s perspective. Despite much recent scholarly work on education in antiquity, there has been no attempt to bring teachers’ and students’ perspectives together through two contemporary sources from the Latin-speaking West. The first text is by Servius, a late antique teacher, whose Commentary provides detailed analysis of Virgil. The other comprises the Colloquia, containing ‘real life’ dialogues in Latin and Greek set in a school context. Through this comparison, the author aims to shed some light on what may have happened in a Latin-speaking classroom in late antiquity.  相似文献   

13.
Abstract

Sacred teaching takes many forms across religious traditions, focusing on creation and sacramentality in Christianity, God’s nature and creation of human beings in Judaism, and spiritual and social practices in both. At the heart of Jewish, Muslim, and Christian traditions are accents on the sacredness of life, creation in the image of God, and human dignity. This essay analyzes the three traditions to discover textures of sacrality and practices of sacred teaching and learning. Can such teaching be revolutionary in divided contexts? The paper proposes an approach to sacred, revolutionary teaching to foster compassion, openness, humility, and hope.  相似文献   

14.
This paper discusses how action research could be a useful method in order to work for social justice in societies between the modern and the postmodern. The examples are locally bound, since they emanate from parts of Swedish society. However, by being contextually politically aware of how power rules in a local politcal context and how the local, in different contradictory ways, is a piece in a jigsaw puzzle which trancends local and even national boundaries—the principles for carrying through these action research projects for social justice could be used in other contexts. Theoretically, it draws on feminist poststructural theories and discusses concerns with the normalizing and regulative aspects of dominant discourses especially regarding gender equity. The two concepts ‘moments of normalization’ and ‘moments of equity’, which highlight the motor of the changing process in the bodies of the participants, are useful since they simultaneously highlight the ways in which power rules in local contexts as well as possible and different ways of creating possible and different rules for reaching what could be defined as ‘social justice’. It is argued that by analysing different arenas of practices in these ways the local is not seen as separate from the global.  相似文献   

15.
In an era of unprecedented student mobility, increasingly diverse student populations in many national contexts, and globally interconnected environmental and social concerns, there is an urgent need to find new ways of thinking about teaching and learning. Static assumptions about so-called ‘Western’ versus ‘non-Western’ teaching and learning approaches or ‘local’ versus ‘international’ students are inadequate for responding to the complex histories, geographies and identities that meet and mingle in our higher education (HE) institutions. In this paper, I use María Lugones’ ‘world-travelling’ as a framework for discussing international and New Zealand women students’ reflections on teaching, learning and transition in New Zealand HE. I conclude with some suggestions as to what effective pedagogy might look like in internationalised HE if we think beyond culturalist them-and-us assumptions and recognise students’ complexity.  相似文献   

16.
Those who see research as structured by ‘paradigms’ of inquiry are often unclear about the precise nature of these paradigms due to the complexity of the concept. It is argued that there are competing understandings of paradigm, not simply different substantive paradigms. A ‘strong’ or socio‐historical account associated with Kuhn's work is contrasted with a ‘weak’ or philosophical account of paradigm that has become influential in educational circles. This analysis is applied to adult education as an academic field, which in terms of the ‘strong’ account of paradigm is not a unified scholarly enterprise but one animated by divergent, institutionalised research traditions. Three traditions are discussed in detail: participation studies, adult learning theory and participatory research. It is concluded that the field will be advanced by recognising the paradigmatic depth of its scholarly conflicts, and relating these differences to developments in other fields of human inquiry.  相似文献   

17.
This article demonstrates how using feedback mechanisms or ‘loops’ as heuristic devices can help ethnographers explain the interior logic, robustness and contradictions within complex educational assemblages. After reviewing the use of feedback mechanisms in the natural and social sciences, particularly practice theory, the article presents two feedback loops drawn from the first author's four-year ethnographic study of class culture and neoliberal schooling in suburban Ohio, USA. The first identifies ‘hypercredentialing’ as the key process underlying the production of the performative worth of achievement-oriented students; the second identifies ‘reflexive awareness’ as a key process underlying the insufficient performativity of under- and lower-achieving students. The article uncovers hidden dynamics regarding neoliberal governmentality and performativity within a particular educational context and, more broadly, shows how using feedback mechanisms enables ethnographers to make cultural processes, as well as their interpretations of them, more transparent.  相似文献   

18.
ABSTRACT

This article presents evidence from across the segregated secondary school system in NSW, Australia, through the close analysis of three cases of teachers’ work in contrasting schooling contexts. Through this comparative approach, the relationship between school context and the work of the early career teacher is foregrounded, troubling views of teaching as reflecting a certain kind of life cycle in which early career teachers in particular are seen to be subject to pressures such as stress and burnout. In contrast, I argue that specificities of context, exacerbated by a market-based policy approach which has driven greater levels of differentiation between schools, have particular consequences for teachers, both in the nature and scale of the challenges with which they are faced. In demonstrating how teachers’ work is affected by context, I also speak back against recent, often ill-defined discourses of ‘classroom readiness’ and ‘teacher quality’, which emphasise the roles of teachers and teacher educators rather the systems within which they work.  相似文献   

19.
This paper examines interactions between the global and the local in the context of Japanese mainstream schooling, by focusing on the development of local government policies to manage diversity in schools. This paper reveals how local governments developed education policies in interaction with grassroots professional groups, activists and schools, and by selectively incorporating national policies. These local policies are multicultural education policies but differ in two significant ways. The first is their predominant concern with human rights education, leaving celebration of cultural diversity as a marginal consideration, and the other is the official use of the term ‘foreigners’ in the title of these policies; both of which reflect the pre‐existing local context. The paper demonstrates that new immigrants do not unilaterally impact on supposedly ethnically homogeneous Japanese classrooms, but that the pre‐existing local contexts (national, local and institutional) have mediated global forces in effecting changes.  相似文献   

20.
In this article we develop the arguments of Glatter on the importance of adopting a more ‘organisation-oriented’ approach to educational leadership development. Through a critical review of current publications and national courses in the field, we argue that educational leadership is still very skills focussed at the expense of more sophisticated understandings of organisational context. This skills focus, or ‘agency without structure’, as Glatter puts it, encourages a ‘can do’ culture of simplistic solution-seeking rather than appreciation of complexity and paradox in the leadership experience which can produce better judgements. To identify such ‘understandings’, we then examine five traditions of thinking about ‘organisation’ through their related literatures. The first four, thinking psychologically, thinking structurally, thinking culturally and thinking politically, build on organisational ‘frames’. The fifth literature explores how these frames are constantly and variously brought into play through ‘complex responsive processes’ of organising in our daily work lives. Implications of this more organisation-focussed approach for educational leadership development are discussed through examples from the authors’ own research and teaching.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号