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Mike Huggins 《国际体育史杂志》2013,30(11):1529-1552
Historiography has largely focused on more respectable Anglo-Jewish leisure life in the nineteenth and early twentieth centuries, but this study uses the national and regional press, contemporary novels, books and magazines to explore non-Jewish representations of Jewish sports betting and related gambling involvement, and the extent to which such representations involved anti-Semitic attitudes. In part Jewish betting and gambling simply attracted similar respectable opprobrium to that of working-class gambling more generally, and prejudice was not a consistent feature. But at times, coverage suggested that Jews were greedier for money, less honest and more attracted to betting than other ethnic groups. Where Jews were involved in criminal activities, such as racecourse frauds in the 1840s, gaming room presence throughout the period, or the involvement of bookmakers in racecourse feuding in the inter-war period, such activities were sometimes deliberately foregrounded. Some rich Jews became involved in racehorse ownership, but with the exception of the Rothschild family they were excluded from Jockey Club membership. In the interwar period, the British Union of Fascists exploited any Jewish involvement in betting as part of their anti-Semitic propaganda. 相似文献
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Irene A. Reid 《国际体育史杂志》2013,30(17):2098-2114
Studies of the relationships between sport and nationalism have often overlooked how different sports may depict alternative expressions of nationalism. This paper examines how social, cultural and political ideas associated with nationalism and national autonomy in Scotland touched the sport of shinty between 1887 and 1928. During this period, the transformation of shinty from a traditional folk game to a modern sport was consolidated within Scottish Highland society. The paper probes some of the ways that shinty was contoured by, and connected to wider social, cultural and political circumstances of the period. Three strands are considered in the analysis: (i) the place of shinty as a conduit for aspirations of national autonomy, (ii) the different expressions of nationalism in Scotland that oscillated on the landscape of culture and politics and (iii) the connections between shinty and Gaelic sports in Ireland, and the relationship with expressions of nationalism. The analysis is developed using the concepts of national autonomy and civil society. These conceptual components help to probe how shinty symbolised alternative aspirations and expressions of nationalism between 1887 and 1928. 相似文献
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Souvik Naha 《Sport in History》2015,35(3):464-489
Cricket and entertainment in India have been inextricably connected deeper and wider than is acknowledged by commentators. They have successfully exploited one another's positive image to intensify their appeal, brand value and consumption potential. This article examines the significance of this convergence of cricket and entertainment within a historical framework, focusing principally on Bollywood's use of cricket as a strategy to maximise publicity. The history of cricket's appropriation for promotional campaigns provides an entry into the cultural modes of cricket's interaction with other forms of leisure, exploring the limits and excesses of promotion and dispelling myths of cricket's pre-eminence as a recent phenomenon. In the first two sections, the article analyses the appearance of cricketers in advertisement, promotional events, films and television serials. In the next two, it explores how entertainment personalities have used the medium of cricket for promoting themselves as leisure products. By examining the agency of cricket and entertainment as constitutively contributing to the ever morphing practices of this consumer culture, the article registers the entanglement between aesthetic and commercial imperatives in the capitalist/personal enterprise of publicity in modern India. 相似文献
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Though the focus of this article is Australia, it is intended as a contribution to the debate about what was happening in the UK and elsewhere before football was codified by the Football Association in 1863. There is mounting evidence that a football culture existed far beyond the public schools and universities and that small-sided predominantly kicking games, often for monetary or other rewards, were being played by migrants to Australia who drew on their British heritage. Not only that but the game was being presented and encouraged by public authorities who would not have countenanced doing so had there been a risk of a breakdown in public order or violence accompanying the games. The article provides support for the arguments developed by Adrian Harvey in the UK. 相似文献
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Dean Allen 《国际体育史杂志》2013,30(4):443-471
‘It has become an accepted fact,’ declared one South African observer in 1915, ‘that where Englishmen are banded together, either by reason of duty, self-advancement or force of circumstances, there cricket will be played.’[1] Indeed, throughout the British Empire cricket had followed on the heels of exploration, military might and political intervention in establishing a British code of civilization in foreign territories. This article will explore the early development of cricket in southern Africa and investigate its symbiotic link to British imperialism and colonialism. The origins of the game in South Africa will be examined as well as its development up to 1910 (the date of Union in South Africa) as a site of a burgeoning imperial ‘brotherhood’ between Britain and its most contested colony. 相似文献
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P. Solomon Lennox 《Sport in Society》2016,19(2):147-158
The similarities between the way performance knowledge is transmitted for martial and theatrical artists have been examined by Phillip Zarrilli. Zarrilli argues that strips of codified behaviour present artists with restricted fields of choice, a precise vocabulary of techniques and strictly prescribed parameters within which to operate. We extend this argument to include combat athletes, particularly boxers, proposing a closer examination of choice, agency and creative freedom within the boxer–trainer and actor–director relationship. Drawing upon autoethnographic data, and participant interviews, we explore how trainers, boxers, directors and actors talk about creative freedom as it relates to their relationships. This co-authored article uses two discrete voices to explore this creative freedom: P. Solomon Lennox writes from a boxer’s perspective and George Rodosthenous from a director’s point of view. 相似文献
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Justus Kalthoff 《国际体育史杂志》2018,35(14):1459-1475
AbstractToday, science has become indispensable in professional (association) football. As applying science in football promises a greater sporting success, football training is based on scientific knowledge. Hence, the use of science in football is taken for granted and seems to be commonplace. However, scientific knowledge was hardly employed in football until the early 1950s. In fact, its use needed legitimacy. By taking the German Democratic Republic (GDR) as an example, this study traces the legitimization of science in football in the 1950s and 1960s. The results suggest that the future promise of science as well as the Soviet Union and Soviet football played a substantial role in the scientification of GDR football. 相似文献
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The Japanese colonial period was a critical time in the introduction and development of modern sport in Korea. A range of modern sports was introduced to colonial Korea by Western missionaries and the Japanese. The political circumstance of usurpation caused sport to develop by Koreans linking it with a nationalist movement. Rugby, one of the sports introduced during this era, was a crucial vehicle in Koreans expressing their national superiority and confidence. Koreans engaged in a ‘war without weapons’ against Japan at the extraterritorial site of the sport arena and expressed their will of independence and autonomy through dynamic movements of the body on the rugby field. 相似文献
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Gerd von der Lippe 《国际体育史杂志》2013,30(1):112-116
Summary The Nazis won the battle of Skarphedin after a long struggle with the anti‐Nazis, but did not succeed in gaining the support of the ordinary members of the club. They controlled the club activities from July 1941 till the end of the war, but very few competitions were arranged and very few members took part. The Nazisseemed to control the board, the athletics and the soccer group, but not theski group. The last mentioned group made their own report from the war and to some extent they took part in ‘illegal’ competitions that were not controlledby the Nazis. The reasons why Skarphedin was taken over by the Nazis should be seen in the light of Bø's geographical location in the heart of Telemark, the economic crisis of the smallholders, and the electoral pact between the Norwegian Nazi Party and Bygdefolkets Krisehjelp. In many ways Bø appears to have been a Nazi centre during most of the war years, even if the majority ofits inhabitants did not involve themselves actively on any of the fronts. 相似文献
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Hans Bonde 《国际体育史杂志》2015,32(6):800-814
Around 1916–1917 the Danish gymnastics pedagogue Niels Bukh (1880–1950) created, in an international sense, a revolutionary men's gymnastics, and in 1920 he established Denmark's and the world's first folk high school of physical education and sport. During the 1930s, Niels Bukh and his team of gymnasts first became a symbol for the dynamic Danish farming community, and then for the face of Denmark both at home and abroad. Bukh changed the stereotypical male expression of bodily dynamics, which in Danish rural gymnastics had been almost military. He made it legitimate for the young lads to get in close physical contact and to work in pairs in order to create beautiful masculine gymnastic choreographies. Within the aesthetic history of masculinity, it has often been male homosexual aestheticians, designers, musicians, dancers, and so on who have opened new avenues for the expression of male emotion, which was a trademark of Bukh's achievements, too. 相似文献
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Robert J. Lake 《国际体育史杂志》2013,30(6):876-894
From the 1870s, lawn tennis developed a code of behavioural etiquette demanding on-court self-restraint, which notably influenced the development of particular playing strokes and styles. This paper explores the sport's historical development in Britain from 1870 to 1939, with its main aims: to document the changes in behavioural etiquette and playing style; to consider these interdependent developments in the context of shifting class relations in wider British society; and to examine the social and practical functions etiquette served for players. Evidence suggests that prohibitions against certain playing strokes up until the First World War were indicative of class anxiety among the socially aspirational upper middle classes who controlled lawn tennis, as certain playing styles conveyed seemingly an abhorrent ‘working-class’ competitiveness. Greater inclusion for lower-middle-class players during the inter-war years signalled a trend towards adopting a more ‘professional’ mentality, helping to relax behavioural controls in playing style around the world. 相似文献
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《Sport in History》2013,33(4):550-567
Consumption of Tennent's lager, brewed in Glasgow, served as an important means of expressing Scottish national identity from the 1960s. The role it came to play in the Scottish psyche ensured that this was no ordinary alcoholic beverage. It soon commanded more than half the lager market in Scotland, a dominance unrivalled among English breweries of lager south of the border. Given this ascendancy in Scotland, Tennent's, consumed in pubs with males as patrons, became linked closely with masculinity. Cans of Tennent's lager began featuring Scottish women in provocative poses from the late 1960s, much to the delight of male drinkers. In the marketing of this beverage, the brewery broadened the basis of Scottish national identity, which now became intertwined with Tennent's lager, masculinity and, soon, football. Sponsorship of Scotland's World Cup Football teams in the 1970s and later the Scottish Cup placed the brewer of Tennent's lager in the forefront of how Scotsmen saw themselves and defined their Scottishness. 相似文献