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1.
Deevia Bhana 《British Educational Research Journal》2018,44(1):80-93
Girls’ vulnerability to sexual violence and harassment is a recurrent theme in much of the literature on schooling in sub‐Saharan Africa. Within this research, girls are often framed as passive victims of violence. By drawing on a case study, this paper focuses on 12 to 13‐year‐old South African school girls as they mediate and participate in heterosexual cultures that are simultaneously privileging and damaging. Set against the wider social context where violent gender relations are key to the building blocks of patriarchy, the paper examines how heterosexuality underscores the formation of femininity as girls engage with and participate with each other and boys in informal school relations. To this end, Butler's concept of the ‘heterosexual matrix’ is deployed to examine how girls navigate the wall of male power, where the ‘real’ expression of femininity is embedded within heterosexuality. The paper explores girls’ investment in heterosexual cultures in the school playground and on ‘dress‐up Friday’ to examine how gender power inequalities and violent relations manifest. In expanding the analysis of heterosexuality to primary school contexts, the paper broadens the focus of school‐based gender and sexualities research in sub‐Saharan Africa to address a neglected area of younger girls’ femininity and their active agency. The paper argues for the importance of addressing primary school girls, femininity and the power of heterosexuality through which relations of inequalities operate. 相似文献
2.
About a third of play groups observed in a part‐time and full‐time early childhood centre were of mixed gender and two‐thirds were same gender. Mixed gender groups were larger than same gender groups and kindergarten (part‐time) groups were larger than childcare (full‐time) centre groups. In the kindergarten, outdoor play was much more common and there was a significant difference in boys preferring to play outdoors, followed by mixed groups and then girls. In both centres boisterous play was more likely in boys’ groups than girls’ groups, with mixed groups more similar to boys’ groups in the predominance of boisterous play. Boys’ groups in both centres exclusively used male themes for pretend play, while girls mostly used female themes and an occasional male theme. Mixed gender groups used male themes almost as much as male groups, but rarely or never used female themes. There was more physical conflict and rejection in mixed groups, than boys’ groups and none in girls’ groups in the kindergarten. There was more adult involvement in girls’ groups than in boys'groups in both centres, but mixed groups had an intermediate amount in the kindergarten and slightly more than girls in the childcare centre. Boys enjoyed noisy, rough and tumble play, competition for dominance, stereotyped male themes and sometimes actively rejected the presence of the researcher. Girls preferred quiet adult‐structured table activities and supportive conversations over activities with peers and adults. While there were examples of successful cross‐gender co‐operative play, there were also examples of the breakdown of reciprocity due to contrasting styles of play. 相似文献
3.
Parlo Singh 《British Journal of Sociology of Education》1993,14(1):39-58
In this paper concepts from Bernstein's theory of pedagogic discourse are used to analyse student communication in the computer setting of the classroom. The perceptions of the classroom teacher and year fwe students, four girls and seven boys, about social relations in the classroom are the focus of analysis. It is argued that the pedagogic device of technocratic masculinity is socially constructed to relay power/knowledge relations. In the case study a group of male students manage to gain a position of power because they select, sequence, organise and transmit technological knowledge forms. The boys’ control over power/knowledge relations in the computer setting is strengthened by the support of the classroom teacher, who acknowledges the boys’ claim to computer expertise. Through the dual actions of a group of boys and the classroom teacher, a fiction about computer knowledge and competency is socially constructed in the classroom. Within the fiction of the technological patriarchy regulating classroom practice, the behaviour of boys is interpreted as ‘risk‐taking’ ‘experimental’ and ‘technologically competent’. Girls are positioned as inactive, passive and rule‐followers within the regulative discourse. While some girls position themselves within the structures of technocratic discourse, other girls deconstruct the ‘truth’ of their computer incompetence and passivity. For the girls, movement across and within the symbolic categories of regulative discourses is a constant struggle of the inner and outer voice. The girls must mediate their social relations with significant ‘others’. In addition, the girls must reconcile their inner voices. They must struggle to negotiate a positioning for themselves as ‘nice’ and ‘good’, carriers of messages, the domestic, the subservient. At the same time, these girls, the daughters of professional career mothers, must struggle to be ‘not nice’, to be powerful, active and gain credit for their computing skills. 相似文献
4.
Martin Ashley 《Gender and education》2010,22(1):47-62
This article is based upon a full‐time study of masculinity and singing funded by the Arts and Humanities Research Council (AHRC). Empirical work was conducted with boy performers and ‘peer audiences’ for those performers in schools. The article focuses on girls’ attitudes to boy singers and reveals a significant difference between primary and secondary schooling. In primary schools, girls are the more responsible for discouraging boys but in secondary schools the male peer group becomes more critical whilst girls increasingly perceive boy singers as ‘cute’. It is possible to construct a strong case for single‐sex groupings but the empirical work suggests this may turn out to be misguided. The article concludes that there is an urgent need for girls and boys to learn mutual respect in the context of the music class. The evidence suggests that teachers require a significantly enhanced level of gender‐related subject knowledge, gender awareness and interpersonal skill. 相似文献
5.
This paper exploresthe effects of specific teacher threshold knowledges about boys and gender on the implementation of a so‐called ‘boy friendly’ curriculum at one junior secondary high school in Australia. Through semi‐structured interviews with selected staff at the school, it examines the normalizing assumptionsand ‘truth claims’ about boys, as gendered subjects, which drive the pedagogical impetus for such a curriculum initiative. This research raises crucial questions about the need for the formulation of both school and governmental policy grounded in sound research‐based knowledge about the social construction of gender and its impact on the lives of both boys and girls and their experiences of schooling. This is crucial, we argue, in light of the recent parliamentary report on boys' education in Australia which rejects gender theorizing and given the failure of key staff in the research school to interrogate thebinary ways in which masculinity and femininity are socially constructed and institutionalized in schools through a particular ‘gender regime’. While some good things are happening in the research school, the failure to acknowledge the social construction of gender means that ultimately the school's programs cannot be successful. 相似文献
6.
《British Educational Research Journal》2004,30(1):43-65
This study examined the views of 101 boys and girls aged 10–11 and 13–14 with statements of special educational needs for moderate learning difficulties. Questions centred on their experiences of school, teaching and learning in mainstream and special schools. The study is set in the context of the international move towards more inclusion of children with disabilities into mainstream schools and the greater importance attached to the child's voice in decision‐making in education. Most children expressed positive evaluations of their schools and the teaching they received, while a significant minority expressed mixed views. A significant proportion in the mainstream preferred learning support in withdrawal settings. While the majority in both settings preferred their current school, a significant minority in special school preferred to be in a mainstream setting. A notable emergent theme from the study was the high incidence of ‘bullying’ that was experienced. Though experienced in both settings, those in special schools experienced far more ‘bullying’ by children from other mainstream schools and from peers and outsiders in their neighbourhood. These findings are discussed in terms of the tensions or dilemmas about difference that were experienced and their implications for the move towards greater inclusion. 相似文献
7.
Jo Ailwood 《International Journal of Inclusive Education》2013,17(1):19-32
This paper attends to some of the issues surrounding the controversial topic of the education of boys in Australian schools. It particularly focuses upon two questions: ‘Are boys victims of feminism in schools?’ and ‘Are boys victims of their emotions?’ In answering both questions, the authors draw from empirical studies that enquire into gender reform in schools and girls’ and boys’ responses to it. Generally, the paper makes the case for a pedagogy of the emotions in the context of gender education in schools. 相似文献
8.
Kerry H. Robinson 《Gender and education》1992,4(3):273-288
Class‐room discipline, an issue of ‘power’ and ‘control’ for many teachers and students, is investigated in relation to teachers' attitudes towards stereotyped models of masculinity and femininity. Two important issues are considered; firstly, that what is generally regarded as appropriate gender behaviour by teachers plays a major role in determining their approaches and responses to the behaviour of boys and girls in the classroom. This paper focuses on the experiences of girls and teachers' traditional perceptions of femininity and it is believed that the stereotyped, often middle‐class assumptions made by many teachers, which make up an overall view of how girls ‘should’ behave, have serious effects on girls' motivation, self‐esteem, reputations, their ability to fulfil their educational potentials and their futures. It will also seriously affect their class‐room behaviour. Secondly, stereotyped beliefs around women, men and power in our society, can influence the discipline measures of teachers, particularly male teachers, so that ‘controlling’ students in the class‐room becomes paramount, at any cost. The predominantly authoritarian regimes that were incorporated in the structure of the schools that were part of this research, were perpetuated through the ideology of ‘hegemonic masculinity’ that dominates within most levels of the schooling system. 相似文献
9.
This paper examines single‐ and mixed‐sex elementary schooling in its effects upon the well‐being of girls and boys. Well‐being is defined in terms of adaptation to school life as reflected by affective characteristics such as self‐esteem, sense of mastery, stress, fear of failure, sense of belonging in school, study‐ and school commitment. Use was made of data concerning 2095 sixth‐grade pupils‐‐1130 boys and 965 girls‐‐in 60 private elementary schools. The results indicate that it is not the gender composition of the pupil population in se that exerts an influence but the gender composition of the teaching staff. Particularly, it is found that primary school boys are negatively affected by a school environment characterised by a preponderance of female teachers. Girls do not seem to be affected by the gender organisation of the school. 相似文献
10.
Verbal abuse has been identified as a common element in the life of children in school. This paper explores how this discursive practice is used in the construction of masculinities and femininities among children aged 14–15 through observations and interviews in classes in two schools in Stockholm. Verbal abuse, often with sexual content, contributed to ‘toughness’, a central component of hegemonic masculinity in the schools. Popular, tough boys generated most of the verbal abuse, but were not necessarily regarded as verbally abusive; rather, responsibility for the bulk of verbal abuse was attributed to ‘rowdy’ boys. Girls’ verbal abuse was not similarly advantageous for their femininity; instead, both through being verbally abusive and being the target of abuse, girls risked being positioned negatively. It appears that verbal abuse in school simultaneously orders masculinities and femininities, and structures heterosexual relations between the genders. 相似文献
11.
Padmini Iyer 《Gender and education》2019,31(2):222-239
This paper explores young people’s understandings of gender and sexual violence in New Delhi, India, based on multi-method research conducted with young people (aged 15–17) in three co-educational secondary schools. Fieldwork took place shortly after the 2012 Delhi gang rape that sparked widespread debates about violence against women in India, and so sexual violence became an important frame for students’ discussions around gender and sexuality. Young people’s understandings are considered within gender narratives – of ‘can-do’ and ‘vulnerable’ girlhood, and of ‘hero’ and ‘good boy’ masculinities – which already shaped their day-to-day experiences of schooling. Findings suggest that tensions arising from these often contradictory narratives led to frustrations among girls, while the dominance of conversations about sexual violence led to confusions in both girls’ and boys’ understandings of sexuality. Reflections are offered on ways schools can better support young people as they learn about gender and sexuality from diverse and contradictory sources. 相似文献
12.
A number of elite boys’ schools in England have admitted girls for over 30 years, some thereby becoming mixed schools. In other schools, girls remain a very small minority. This paper focuses upon prospectuses from the latter type of school, arguing that prospectuses are particularly valuable as a basis for judging schools’ policies and practices in their own terms. The researchers ask questions about the nature of this form of ‘co-education’, particularly as it affects girls’ educational and social opportunities. On balance, the prospectuses paint a picture of boys’ schools which happen to have girls in them rather than of schools whose policies and practices have become genuinely co-educational. 相似文献
13.
This article uses a case‐study of boys’ and girls’ block play in 10 Australian early childhood centres to critically appraise current approaches to gender equity in the early childhood curriculum. The case‐study describes how patriarchal gender relations were created and maintained between boys and girls in their block play, how teachers responded to these relationships and how children responded to teacher challenges to their gender relations. The article discusses the ‘failure’ of several strategies used by the teachers to produce changes in children's gender relations and how feminist post‐structuralist reconceptualisations of gender equity work have the potential to produce more effective strategies for teachers wishing to challenge patriarchal gender relations between young children 相似文献
14.
Martin Mills 《教育政策杂志》2013,28(3):343-360
The Australian media’s interest in education, as in many Anglophone countries, is frequently dominated by concerns about boys in schools. In 2002, in a country region of the Australian State of Queensland, this concern was evident in a debate on the merits of single sex schooling that took place in a small local newspaper. The debate was fuelled by the inclusion in this newspaper of an advertising brochure for an elite private girls’ school. The advertisement utilized the current concerns about boys in schools to advocate the benefits of girls’ only schools. Drawing on research that suggests that boys are a problem in school, and utilising a peculiar mix of liberal feminism alongside a neo‐liberal class politics, it implicitly denigrated the education provided by government co‐educational schools. The local government high and primary school principals, incensed at this advertisement, contacted the paper to refute many of its claims and assumptions and to assert the benefits, to both boys and girls, of their particular schools. A letters to the editor debate then followed an article representing these government school principals’ views. These letters were from two private school principals. This country newspaper thus became a medium through which various school principals engaged with the current boys’ debate, and research associated with it, in order to market their schools. This paper examines this particular newspaper debate and argues that, in the absence of nuanced, research based, and thoughtful policy responses to gender issues, many school policies on gender are being shaped through and by the media in ways that elide the complexities of the issues involved. 相似文献
15.
Girls’ schools in the early modern era were largely run by nuns and can therefore be distinguished as Catholic institutions of learning. These schools flourished in the Catholic parts of Europe since the turn of the seventeenth century. Despite their focus on religious education, elementary skills such as reading, writing and sometimes arithmetic were taught as well. Based on curricula, didactical methods and the texts used in class, the article analyses the practices of literacy in Catholic girls’ schools in seventeenth and eighteenth century Germany. As the intentions of school founders and teachers reveal, the acquisition of literacy by the female population was not an end in itself. It rather served the denominational, gender- and class-specific socialisation of the girls. Nevertheless, learning to read and write enabled the girls to participate in the literate culture of their times. The impact of schooling on female literacy can be measured by correlating literacy rates and data on school attendance. Compared to coeducational schools where girls often only learned to read, whereas the boys were also taught writing, girls’ schools proved to be the better alternative. 相似文献
16.
The current debate about boys education risks taking us back decades in terms of understanding the significance of gender in relation to education. Of particular concern here is the tendency within such debates to rely on dichotomous understandings of gender which reinscribe essentialist understandings of both ‘girls’ and ‘boys’. In this way, the so‐called gender wars construct a climate whereby difference between the categories obfuscates difference within each. Here this issue is explored most specifically in relation to access to higher education and the possible impact of single‐sex schooling. Current debates surrounding boys' experience of schooling have refreshed interest in the possible benefits of single‐sex education, particularly for boys. Schools are establishing single‐sex classes for boys and in some cases parallel education (the provision of single‐sex facilities for girls and boys at the same campus) is being promoted as a way forward. In this paper we examine data from Australia's largest and most diverse university in order to explore the relationship between single‐sex schooling and access to higher education in ways which account for difference based primarily on school sector and socio‐economic status. In these terms, if single‐sex schooling is beneficial for boys we need to consider which boys are benefiting and at whose expense. 相似文献
17.
Mairtin Mac An Ghaill 《British Journal of Sociology of Education》1989,10(3):273-286
Much conventional ‘race‐relations’ research of the schooling of black youth has tended to be underpinned by models of social pathology and subjective discrimination. It is argued here that there is a need to reconceptualise black youths’ schooling experience within a theoretical framework that moves beyond mono‐causal explanations and examines the multifaceted dimensions of racially structured English schooling. Placing students at the centre of the research enables us to see how schooling for black female and male youths is a central part of an alienating social response to them, that results in their experience of a structured ‘different reality’ from the white population. In response to this, they have, collectively and individually, creatively developed coping and survival strategies. These are examined here. 相似文献
18.
Anne‐Mette Kruse 《Gender and education》1992,4(1-2):81-103
Teachers in the Danish co‐educational elementary school system (the ‘folkeskole’ with pupils from 7 to 16 years) who are involved in innovative pedagogical projects have used segregation as an organisational method in introducing and developing equal opportunities and anti‐sexist pedagogical initiatives. The idea of arranging single‐sex settings started out as a means to provide space for girls and to enhance their competence professionally as well as to empower them personally. In setting up ‘Project Girls’ Class—Boys’ Class’, an ongoing developmental project about gender equity, the teachers, a woman and a man, have mixed their two classes and segregated the girls and the boys for longer or shorter periods or for a whole term in certain subjects, thus giving them space and tutoring on their own terms. It started in 1987/88, when the pupils were 10‐11 years old. Here for the first time they were segregated for 2 months. The involved girls developed self‐confidence and prefer to be in their girls‐only setting whereas it is the teachers (more than the involved boys themselves) that find that the boys’ class can provide important learning experiences for boys in raising their awareness of values and attitudes—both among the boys themselves and in relation to the girls. From the point of view of educational theory and how learning can become true learning, affecting the cognitive, emotional as well as moral and behaviourial attitudes, the paper reflects on why the segregation projects have given such clear results, whereas much other excellent tutoring by committed teachers seems not to have had the same impact. It comes to the preliminary conclusion that, in the hands of devoted teachers (people committed to the issues of gender equity and anti‐sexism and who are close to their pupils) the technique of polarising can be very effective. 相似文献
19.
Ella Westland 《Gender and education》1993,5(3):237-249
The project described in this paper was designed to test the feminist hypothesis that the Cinderella‐style fairy‐tales promoted by Anglo‐American society harmfully reinforce restrictive images of girlhood and womanhood. The research was based on work with over 100 boys and girls aged 9‐11 in five Cornish primary schools. Responses came from the children through group discussion, drawing pictures and writing stories. Although the figure of the pretty princess predominated in the girls’ pictures, it was apparent through the children's discussion and stories that few girls identified with this image. The girls favoured ‘upside‐down’ fairy‐tale scenarios that gave their heroines independence, while the boys clung to the traditional image of the prince for the same reason. These results indicate that girls of this age are ‘resisting readers’, able to criticise and manipulate — as well as enjoy — the gender images presented to them in the dominant fairy‐tales of our culture. 相似文献
20.
A reconstruction of the gender agenda: the contradictory gender dimensions in New Labour's educational and economic policy 总被引：1，自引：0，他引：1
This article reviews current interpretations of Labour's education policy in relation to gender. Such interpretations see the marginalisation of gender equality in mainstream educational policy as a result of the discursive shift from egalitarianism to that of performativity. Performativity in the school context is shown to have contradictory elements ranging from an increased feminisation of teaching and the (re)masculinisation of schooling. Also, whilst underachievement is defined as ‘the problem of boys’, the production of hierarchical masculinities and ‘laddishness’ by marketised schools is ignored. The policy shift towards performativity also masks girls' exclusion and the disadvantages working‐class girls face within the education system. The rhetoric of gender equality, although stronger in the field of post‐16 training and employment, is no less contradictory. The effects of New Labour are found in the aggravation of social class divisions within gender categories and the spiralling differences between male and female paths. Gender equality ideals in education are therefore shown to have a far more complex relationship to New Labour politics than previously thought. 相似文献