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1.
Marcia McKenzie Sean Blenkinsop 《Journal of Adventure Education & Outdoor Learning》2013,13(2):91-105
Abstract This article explicates the theoretical framework of an ethic of care and outlines recommendations for applying the framework to practice in adventure education, offering possibilities for re-imagining organizations as centrally concerned with compassion and care. Focusing on the work of Gilligan and Noddings, we suggest an understanding of an ethic of care that is contextual, ungendered, and inclusive of both the private and public spheres of life, and draw parallels between this ethic and the philosophies underlying Outward Bound specifically, and adventure education more generally. Finally, we outline possibilities for organizing educational curricula around centres of care for self, others, and the natural world, using Noddings' suggested curricular components of modeling, dialogue, practice, and confirmation. 相似文献
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Abstract Historically, adventure educators have used the metaphor of hard and soft skills to understand their practice: hard skills representing technical competencies, and soft skills representing interpersonal competencies. In light of current research and in the face of increasingly complex varieties of adventure practice, the categorization of skills into “hard” or “soft” may obscure important aspects of experiential learning and limit the development of an effective pedagogy for adventure education. This paper interrogates the hard/soft metaphor from various perspectives and offers “repertoire of practice” (Wenger, 1998) as a possible framework to further discuss instruction and learning in contemporary adventure education. ‘What we have learned to see something as, becomes in turn, the guide to our outward practical activity’. (Wartofsky, 1979, p. 207) 相似文献
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Historically, adventure educators have used the metaphor of hard and soft skills to understand their practice: hard skills representing technical competencies, and soft skills representing interpersonal competencies. In light of current research and in the face of increasingly complex varieties of adventure practice, the categorization of skills into “hard” or “soft” may obscure important aspects of experiential learning and limit the development of an effective pedagogy for adventure education. This paper interrogates the hard/soft metaphor from various perspectives and offers “repertoire of practice” (Wenger, 1998) as a possible framework to further discuss instruction and learning in contemporary adventure education. 'What we have learned to see something as, becomes in turn, the guide to our outward practical activity'. (Wartofsky, 1979, p. 207) 相似文献
4.
With schools coming under pressure to perform and produce outcomes, the caring practices of the institution have been increasingly framed around issues of achievement, excellence and outcomes. In this article, we examine how the performativity-driven practices of care impact on the possibilities of social inclusion for marginalised students. Drawing on case study data from two 14-year-old students in a government secondary school located in a low socio-economic suburb of Melbourne, Australia, we argue that the performative ethic of care fails to cater for the more complex needs of these students. Lacking the qualities of ‘good student’ as independent and successful learners, these students are positioned and treated differently in their schools, leading to their weak sense of belonging to the institution. We maintain that a plural social justice framework focusing on the politics of redistribution and recognition can provide the basis of a socially just education for marginalised students. 相似文献
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谈体育教学如何渗透德育 总被引：1，自引：0，他引：1
周君国 《襄樊职业技术学院学报》2005,4(1):47-48,63
从体育教材中可以看出，体育教学蕴藏着丰富的德育教育。体育教学的各个项目和内容。无论是理论课，还是实践课都有德育教育的因素：拼搏进取、坚忍不拔、团结协作、经受考验。这既是完成体育教学任务的身心素质。又是道德教育的基本内容。因此，体育教学要注重德育教育。要在体育教学的全过程中渗透德育，同时德育素质的提高，又能促进体育教学任务的完成。 相似文献
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This paper argues that early childhood education and care (ECEC) has a legitimate aspiration to be a ‘caring profession’ like others such as nursing or social work, defined by a moral purpose. For example, practitioners often draw on an ethic of care as evidence of their professionalism. However, the discourse of professionalism in England completely excludes the ethical vocabulary of care. Nevertheless, it necessarily depends on gendered dispositions towards emotional labour, often promoted by training programmes as ‘professional’ demeanours. Taking control of the professionalisation agenda therefore requires practitioners to demonstrate a critical understanding of their practice as ‘emotion work’. At the same time, reconceptualising practice within a political ethic of care may allow the workforce, and new trainees in particular, to champion ‘caring’ as a sustainable element of professional work, expressed not only in maternal, dyadic key‐working but in advocacy for care as a social principle. 相似文献
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顾小丽 《江苏广播电视大学学报》2012,(2):34-36
高职院校学生的创业教育与创业实践越来越受到社会的关注,我国目前高职院校创业教育相对滞后。为使创业战略行之有效,高职院校应引导好学生的创业活动,培养具有企业家精神、品质和能力的学生。当下高职院校创业教育尚有诸多缺失,在创业教育的实施过程中应以校内创业园、校企合作基地、政府创业服务中心及第三方机构等为学生提供创业实践平台,培养高职院校学生的创业应用和实践的能力。 相似文献
9.
韩传信 《安徽教育学院学报》2011,(5):108-112
辅导员德育专业素养是影响大学生品德发展的前提条件,是高校教育质量持续改进的关键因素,是其专业伦理发展的根本要求。德育专业素养内容包括德育专业观念、德育专业能力、德育专业智慧。提升辅导员德育专业素养需增强从业幸福感,培养志业精神;弘扬优秀群体文化,陶冶文化品格;开展德育培训,提高专业知识和专业能力。 相似文献
10.
These multiple framings of our reflections on environmental education research in southern Africa are written as dilemmas of interpretation that aim to disrupt any temptation to generalise or essentialise its qualities and characteristics. Recognising that research is a textual practice, we use J. M. Coetzee's portrayal of the dilemmas faced by African novelists as a point of departure in reflecting on the changing landscape of environmental education research in southern Africa as we have experienced it over six years. We provide readings framed by reference to post-colonialism, changing epistemologies and methodologies, contexts of transformation and tension, the influence of international organisations such as the United Nations and its instrumentalities, and concerns about human rights and accountability. We conclude by affirming the post-colonialist trajectories of environmental education research in southern Africa and speculating on the distinctive possibilities that recovering ubuntu (an ethic of sharing and hospitality) might offer to researchers in this region. 相似文献
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Risk is positioned as a distinguishing feature of outdoor adventure education (OAE) pedagogy. Risk defines much of what happens in OAE, from participants ‘taking’ risks to instructors ‘managing’ risks. The taken-for-granted centrality of risk continues to have currency due to the thrill and allure of adventurous outdoor activities. This paper questions the centrality of some current conceptions of risk in OAE and explores an alternative pedagogical perspective where risk is less central. A sociocultural lens expands possibilities for how OAE is conceptualized, with a focus more on learning than on risk. This alternative approach is well supported by research on teaching and learning, and as such offers an opportunity to broaden instructors' repertoires of practice for the benefit of OAE participants. 相似文献
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The development of an ethic of care is seen as a central concern of teacher education, however little attention has been paid to the preconceived conceptions of caring held by preservice teachers. In this article we share the results of a recent study of a group of preservice elementary teachers in which we examined the understandings of the relationship of caring and teaching brought by these novices to their first field placement experiences. Rather than seeing our students’ partial and limited understandings as problematic, we argue that the student teachers’ preconceptions can be an ideal starting point for productive, educative dialogue about caring and elementary school teaching practice. 相似文献
13.
浅析会计职业道德建设 总被引：1，自引：0，他引：1
禹小英 《湖南第一师范学报》2004,4(1):106-108
会计人员职业道德问题表现为道德意识薄弱、弄虚作假，甚至贪脏枉法。究其原因，主要是价值现念冲突、职业环境和道德素质偏低。解决问题的对策主要是建立较完整的会计道德体系，净化会计职业道德环境，并加大会计职业道德教育力度。 相似文献
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体验:道德教育之本真所在 总被引：6，自引：0，他引：6
石美萍 《安徽教育学院学报》2005,23(1):100-102
传统的知性论道德教育遗忘了生活世界和自然之境,在实践中存在着一定的问题,当今的德育应该进行转型.体验具有诸多方面的德育价值,应在回归生活世界和自然之境的前提下,诱发和唤醒学生的道德体验,并对其进行道德体验教育. 相似文献
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教育的直接意义是人——教育的实践意蕴 总被引：1，自引：0，他引：1
时代又回到了实践年代,实践的涵义从亚里士多德到现在,经历了曲折的变化。在亚里士多德那里,实践的核心是善的活动,是人对人的活动,人对自己的活动,实践是一个伦理学概念。亚里士多德以后的岁月,实践又发展了新的涵义：人对社会的活动,人对自然的活动。没有伦理学教育是不可能的,因为教育实践必须是善的活动,教育的对象是人。教育对人的改造是直接的,教育对社会的改造、教育对自然的改造都是间接的。在社会发生分化的这个年代,教育的许多功能已经被社会新领域分担,强调教育实践的对象是人,是对本真教育的恢复。教育应该集中于人,不能对教育赋予过分的功能。 相似文献
16.
时代又回到了实践年代,实践的涵义从亚里士多德到现在,经历了曲折的变化。在亚里士多德那里,实践的核心是善的活动,是人对人的活动,人对自己的活动,实践是一个伦理学概念。亚里士多德以后的岁月,实践又发展了新的涵义:人对社会的活动,人对自然的活动。没有伦理学教育是不可能的,因为教育实践必须是善的活动,教育的对象是人。教育对人的改造是直接的,教育对社会的改造、教育对自然的改造都是间接的。在社会发生分化的这个年代,教育的许多功能已经被社会新领域分担,强调教育实践的对象是人,是对本真教育的恢复。教育应该集中于人,不能对教育赋予过分的功能。 相似文献
17.
Hangyan Lu 《Gender and education》2018,30(1):74-91
While there is abundant scholarship discussing gendered discourse on care in early childhood and compulsory education, little exploration has been made to explore whether care might also be gendered in higher education. This article, based on data from a year-long narrative study, examines the conceptualisation of care and its effects on teaching and learning in the university context with a gender lens. It on the one hand reveals an implicit but persistent feminine ethic of care in the university context, and on the other hand delivers the hope of developing an ethic of care that values and de-genders care in universities with the demonstration of agency in the two sensitive students. 相似文献
18.
政治伦理实践论是亚里士多德政治伦理思想的重要组成部分。亚里士多德以公民和城邦两个层面的主体为政治伦理实践的实施者;以维持城邦制度和对幸福、至善的追求作为政治伦理实践的目的;将公民教育和制度安排作为政治伦理实践的手段,实现了其思想自身的“完满”和“自足”。 相似文献
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《Journal of moral education》2012,41(3):204-213
Abstract The anomalous character of approaches to moral education that focus on love and an ethic of care is explained in this paper. It is then argued that if moral education is to foster generative love, education itself must be redefined and moral education as we know it must be transformed. 相似文献
20.
‘Environmentalizing’ curriculum in Brazil is a worthy goal of global educational reform for sustainability but is challenging given the limits to rational change thesis already argued in critical social science and post-structural deconstructionism. The federal government mandate to environmentalize undergraduate physical education programs poses the question of which aspects of physical education are conducive to change. ‘Nature’ sports, or outdoor/adventure activity education, is the most likely candidate. In Australia over the past three decades, the environmentalization of ‘old’ physical education outdoor activities has led to the development of ‘new’ discourse practices that integrate environmental studies and outdoor education and are designed for ecological responsibility and social sustainability. In this culturally comparative light about the possibilities for curriculum change in environmental, outdoor and physical education, we examine the potential for change in Brazilian approaches to physical and sport education by critiquing broader ‘environmentalizing’ issues as they have occurred historically within the Australian outdoor education context in the university and secondary schooling sectors. 相似文献