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1.
Although boys too are involved in relational aggression, their experiences are overshadowed by the focus on relational aggression among girls. This paradox mirrors the empirical puzzle that forms the starting point for this article: while teachers saw relational aggression as a ‘girl problem’, we found a vast undercurrent of relational aggression among boys. Drawing on ethnographic fieldwork and interviews with staff and students in Norwegian schools, we ask how boys’ relational aggression can be left unnoticed by school staff. We demonstrate that there is a gap between the experiences boys have of being victims of relational aggression and their expression of this, in terms of both their inability to talk about it and its undramatic form. We argue that this represents a blind spot for school staff and for the boys themselves, and suggest that gendered knowledge production contributes to reproducing the invisibility of relational aggression among boys. 相似文献
2.
This article explores how six teenage girls talk about being smart in the wake of celebratory discourses touting gender equality in education and beyond. Set against the neo-liberal backdrop of ‘What about the boys?’ and ‘girl power’, it is assumed that smart girls today ‘have it all’ and, therefore, no longer require feminist interventions in the school. Issuing a challenge to these post-feminist assumptions, we highlight complex narratives of girls’ academic success, including post-feminist narratives of individualisation and the ‘supergirl’, alongside feminist narratives of gender inequality in the school and the broader social world. We conclude by highlighting the impossible terms within which post-feminism frames girls, and the dangers that this pervasive discourse poses to girls’ educations. 相似文献
3.
Carrie Paechter 《Discourse: Studies in the Cultural Politics of Education》2010,31(2):221-235
This paper is about how 9–11-year-old children, particularly girls, co-construct tomboy and girly-girl identities as oppositional positions. The paper sits within a theoretical framework in which I understand individual and collective masculinities and femininities as ways of ‘doing man/woman’ or ‘doing boy/girl’ that are constructed within local communities of masculinity and femininity practice. Empirical data come from a one-year study of tomboy identities within two London primary schools. The paper explores the contrasting identities of tomboy and girly-girl, how they are constructed by the children, and how this changes as they approach puberty. The findings suggest that the oppositional construction of these identities makes it harder for girls to take up more flexible femininities, though it is possible to switch between tomboy and girly-girl identities at different times and places. 相似文献
4.
Barbara Humberstone 《Gender and education》1990,2(2):199-215
A central concern of feminist research of schooling is the ways in which schooling transmits and reinforces inequalities between the sexes. Girls in mixed‐sex classrooms where boys dominate are marginalised, their abilities underrated and they may be ‘turned‐off’ certain subjects. Is this girl ‘unfriendliness’ a feature of all aspects of mixed schooling or are there contexts in which girls are brought more fully into the learning process? What might such a situation mean for girls and boys? This paper, based upon an ethnographic case‐study of outdoor/adventure education, a much neglected area for sociological research, asks such questions. Observational data of lessons, collected within the case‐study outdoor/adventure centre, show interesting interaction patterns and forms of communication which contradict those which prevail in mainstream schools. Girls’ and boys’ accounts highlight significant differences in their views concerning themselves, their teachers and their relations with others in comparison with research undertaken in mainstream schools. This paper argues that the material conditions, social relations and ethos prevailing within the case‐study centre affect the form and content of the overt and ‘hidden’ curricula made available to girls and boys, providing for a shift in the construction of gender identities and relations. 相似文献
5.
Amanda Keddie 《Gender and education》2008,20(6):571-583
This paper explores issues of critical literacy, gender justice and masculinity through ‘Mr A’s’ story. Mr A is head of English at ‘Grange College’ – an all boys’ school in a large urban centre in Queensland (Australia). The paper highlights how the privileging of rationality, control and ‘the masculine’ within Mr A’s ‘teaching‐as‐usual’ discourse constrains his efforts to pursue gender justice through critical literacy. While Mr A scaffolds his students’ critical analysis of gender and power in texts, his investments in teacher/student binary relations draw rigid boundaries between himself and his students in ways that delegitimise the terrain beyond the rational and ignore a theorising of the self. Drawing on Mr A’s story within Davies’ theorising about the possibilities of critical literacy, this paper adds to key work in arguing the importance of teachers’ interrogating their classrooms as lived texts where the relations of domination and power that derail the social justice possibilities of critical literacy can be made both recognisable and revisable. Such interrogation is foregrounded here as particularly urgent within the current moment where rationalist discourses within and beyond schools are increasingly working to circumscribe and constrain teacher practice in ways that stifle transformative social agendas. 相似文献
6.
This paper examines the ways in which British Chinese pupils are positioned and represented within the popular/dominant discourse of teachers working in London schools. Drawing on individual interviews from a study conducted with 30 teachers, 80 British Chinese pupils and 30Chinese parents, we explore some of the racialised, gendered and classed assumptions upon which dominant discourses around British Chinese boys and girls are based. Consideration is given, for example, to teachers’ dichotomous constructions of British Chinese masculinity, in which British Chinese boys were regarded as ‘naturally’ ‘good’ and ‘not laddish’, compared with a minority of ‘bad’ British Chinese boys, whose laddishness was attributed to membership of a multiethnic peer group. We also explore teachers’ constructions of British Chinese femininity, which centred around remarkably homogenised representations of British Chinese girls as ‘passive’ and quiet, ‘repressed’, hard‐working pupils. The paper discusses a range of alternative readings that challenge popular monolithic and homogenising accounts of British Chinese masculinity and femininity in order to open up more critical ways of representing and engaging with British Chinese educational ‘achievement’. 相似文献
7.
Skater girlhood and emphasized femininity: ‘you can't land an ollie properly in heels’ 总被引：1，自引：1，他引：0
This study draws from interviews with 20 girls in British Columbia, Canada who participated to varying degrees in skateboarding culture. We found that skater girls saw themselves as participating in an ‘alternative’ girlhood. Becoming skater girls involved the work and play of producing themselves in relation to alternative images found among peers at school, at skate parks, online and in music videos. The alternative authority of skater girl discourse gave the girls room to manoeuvre within and against the culturally valued discourse of emphasized femininity. A subgroup of middle class skater girls, the ‘in‐betweeners’, used skater girl discourse as a way of distancing themselves from the sexism evident in skater culture as well as emphasized femininity. They used one discourse against another and took advantage of contradictions within skater discourse to forge a positive identity for themselves. 相似文献
8.
Helen Fisher 《Gender and education》2017,29(7):907-925
This article explores the perspectives of 10 White British girls eligible for Free School Meals as they transfer from English primary to secondary schools. Having identified the discourses relevant to the girls at transition – good girl, girl power, hyper-femininity, authenticity, ‘challenges at home’, ‘friends as family’ and standards – the article uses Foucault to theorise these examples, reflecting on the complexity of associated power, resistance and resilience. The article continues by drawing on the multiplicity of resistance to these discourses to identify the girls’ developing intrinsic strengths, and argues that these should be used both a starting point and a structure for supporting them through discourse negotiation at secondary transition and beyond. 相似文献
9.
Barbara Read 《Gender and education》2011,23(1):1-13
This paper looks at the ways in which the gendered social construction of the ‘popular girl’ infuses girls’ ideas as to their role models: those representing who they would like to be when they ‘grow up’. It will look at the ways in which the gendered characteristics that are seen to be of most value to girls (often embodied by ‘celebrities’ such as Britney and Beyoncé) often reflect socially dominant constructions of femininity. These characteristics can in some ways be seen to emphasise passivity rather than agency and power – for an example in an emphasis on attractiveness and appearance rather than activity and accomplishments. However, such desired characteristics are also those considered to characterise the ‘popular’ girl at school – a position of power and influence amongst girls’ peers. Therefore such desires are complexly located within both the constraints of hegemonic femininities and the dynamics of power relations between girls themselves. 相似文献
10.
Padmini Iyer 《Gender and education》2019,31(2):222-239
This paper explores young people’s understandings of gender and sexual violence in New Delhi, India, based on multi-method research conducted with young people (aged 15–17) in three co-educational secondary schools. Fieldwork took place shortly after the 2012 Delhi gang rape that sparked widespread debates about violence against women in India, and so sexual violence became an important frame for students’ discussions around gender and sexuality. Young people’s understandings are considered within gender narratives – of ‘can-do’ and ‘vulnerable’ girlhood, and of ‘hero’ and ‘good boy’ masculinities – which already shaped their day-to-day experiences of schooling. Findings suggest that tensions arising from these often contradictory narratives led to frustrations among girls, while the dominance of conversations about sexual violence led to confusions in both girls’ and boys’ understandings of sexuality. Reflections are offered on ways schools can better support young people as they learn about gender and sexuality from diverse and contradictory sources. 相似文献
11.
Dawn H. Currie Deirdre M. Kelly Shauna Pomerantz 《British Journal of Sociology of Education》2007,28(1):23-37
While researchers and concerned adults alike draw attention to relational aggression among girls, how this aggression is associated with girls’ agency remains a matter of debate. In this paper we explore relational aggression among girls designated by their peers as ‘popular’ in order to understand how social power constructs girls’ agency as aggression. We locate this power, hence girls’ agency, in contradictory messages about girlhood that, although ever‐present ‘in girls heads,’ are typically absent in adult panic about girls’ aggression. Within peer culture, power comes from the ability to invoke the unspoken ‘rules’ that police the boundaries of acceptable femininity. We thus challenge the notion advanced by Pipher and others that girls’ empowerment entails (re)gaining an ‘authentic voice.’ In contrast, we suggest that such projects must be informed by an interrogation of how girls are positioned as speaking subjects. 相似文献
12.
Pat Thomson 《Journal of educational administration and history》2011,43(3):249-272
New categories of leadership are continually being invented. Because the ways we think are productive of the ways in which we act, it is important to hold these rhetorical innovations to account. This paper focuses on the latest of these categories – creative leadership. Mobilising a Foucauldian notion of ‘discourse’ I deconstruct the notion of creative leadership as it has recently been represented in five published texts. I suggest that the interpretation on offer has a determinist view of the future, ignores the history of debates about creativity, offers creativity as a generic skill and underestimates what it is that teachers and leaders might need to do in order to work creatively. I show that the notion of creative leadership on offer is strongly connected with that of creative learning, and put the ‘recipe’ offered by one set of texts into conversation with a body of empirical evidence about what is happening in schools that aim to promote creative learning. I argue that what is evident from the dialogue between the texts and the empirical studies is that it is pedagogical leadership that is absent but is actually most required, embedded in leadership/management principles and practices that promote social justice. 相似文献
13.
Parlo Singh 《British Journal of Sociology of Education》1993,14(1):39-58
In this paper concepts from Bernstein's theory of pedagogic discourse are used to analyse student communication in the computer setting of the classroom. The perceptions of the classroom teacher and year fwe students, four girls and seven boys, about social relations in the classroom are the focus of analysis. It is argued that the pedagogic device of technocratic masculinity is socially constructed to relay power/knowledge relations. In the case study a group of male students manage to gain a position of power because they select, sequence, organise and transmit technological knowledge forms. The boys’ control over power/knowledge relations in the computer setting is strengthened by the support of the classroom teacher, who acknowledges the boys’ claim to computer expertise. Through the dual actions of a group of boys and the classroom teacher, a fiction about computer knowledge and competency is socially constructed in the classroom. Within the fiction of the technological patriarchy regulating classroom practice, the behaviour of boys is interpreted as ‘risk‐taking’ ‘experimental’ and ‘technologically competent’. Girls are positioned as inactive, passive and rule‐followers within the regulative discourse. While some girls position themselves within the structures of technocratic discourse, other girls deconstruct the ‘truth’ of their computer incompetence and passivity. For the girls, movement across and within the symbolic categories of regulative discourses is a constant struggle of the inner and outer voice. The girls must mediate their social relations with significant ‘others’. In addition, the girls must reconcile their inner voices. They must struggle to negotiate a positioning for themselves as ‘nice’ and ‘good’, carriers of messages, the domestic, the subservient. At the same time, these girls, the daughters of professional career mothers, must struggle to be ‘not nice’, to be powerful, active and gain credit for their computing skills. 相似文献
14.
Amy Noelle Parks 《课程研究杂志》2013,45(1):79-97
This paper adopts a rhetorical perspective in order to examine language about children in the discourse of mathematics education through a study of metaphor. Previous research has tended to emphasize the notion of ‘beliefs’, which locates responsibility for problematic conceptions of children within the heads of individuals, particularly practising and preservice teachers. Using the notion of metaphor, this paper examines several texts in US mathematics education, including conversations in an elementary classroom, a university mathematics methods classroom, mathematics textbooks, and standards documents. All of these texts draw on the metaphor of children’s learning as travel along a physical path, which supports talking and thinking about children in hierarchical ways. The dominance of this metaphor presents a new challenge for teacher educators concerned with equity: that of examining their own language and practices for hierarchical language. 相似文献
15.
This paper draws upon critical discourse analysis, cultural studies and communication theory, studies on media and educational reform, and the work of Bernstein, Bourdieu and Luhmann in particular, to explore how the print and media ‘mediated’ a period of educational change marked by moves to self‐management in schools in Victoria, Australia. It considers how the media was mobilized by various education stakeholders, and in turn informed relations between schools and government, through policy discourses and texts. It considers why and how particular themes became media ‘issues’, how schools and teachers responded to these issues, and how the media was used by various stakeholders in education to shape policy debates. It is based on a year‐long qualitative study that explored critical incidents and representations about education in the print media over a year in the daily press. It illustrates the ways in which a neo‐liberal Victorian government mobilized the media to gain strategic advantage to promote radical education reform policies, considers the media effects of this media/tion process on schools and teachers, and conceptualizes how school and system performance is fed from and into media representations, public perceptions and community understandings of schools and teachers' work. 相似文献
16.
Mary Christina Cobbett 《Gender and education》2013,25(3):251-266
Whilst it is known that Caribbean girls academically outperform boys, much less is known about their experiences of school. This paper, based on qualitative research in Antiguan secondary schools, is concerned with who girls can ‘be’ in their school contexts and the consequences of positioning oneself (or being positioned) within different discourses. Drawing on interview narratives and classroom observations, this paper discusses the stories of six girls to illuminate three broad types of gender performances that were observed: ‘beauties’, ‘geeks’ and ‘men-john’. Using Francis' concepts of gender ‘monoglossia’ and ‘heteroglossia’, the extent to which these girls were able to resist the normative gender–sexual order and the consequences of conformity/non-conformity are examined. 相似文献
17.
Louise Archer Anna Halsall Sumi Hollingworth 《British Journal of Sociology of Education》2007,28(2):165-180
This paper discusses the ways in which inner‐city, ethnically diverse, working‐class girls’ constructions of hetero‐femininities mediate and shape their dis/engagement with education and schooling. Drawing on data from a study conducted with 89 urban, working‐class young people in London, attention is drawn to three main ways through which young women used heterosexual femininities to construct capital and generate identity value and worth; namely, investment in appearance through ‘glamorous’ hetero‐femininities, heterosexual relationships with boyfriends, and the ‘ladettte’ discourse. We discuss how and why young women’s investments in particular forms of heterosexual working‐class femininity can play into their disengagement from education and schooling, drawing particular attention to the paradoxes that arise when these constructions play into other oppressive power relations. 相似文献
18.
19.
Heather Powers Albanesi 《Gender and education》2019,31(2):240-257
This study examines patterns in the kinds of discourses parents use to think about when to start their children in kindergarten in the US. Parents of three- to six-year olds were interviewed to gain an understanding of how parents make the ‘redshirting’ decision and the extent to which parental concern for sons’ achievement of successful masculinity plays into that choice. Focusing on the parents of male children, this analysis reveals parents employ two gender-related discourses: (1) the ‘failing boys’ backlash debate, surrounding the notion that schools are assumed to favour girls and how girls learn, and (2) a discourse involving the importance of hegemonic masculinity in competition with other boys. 相似文献
20.
Gendered expectations are deeply embedded within the fabric of a society and the classroom is no exception; binaries habitually pervade attitudes, practices and pedagogies. This small-scale qualitative-interpretive study, undertaken in one rural primary school in North Wales, explores how the learning of gender is constructed, enacted and challenged by participants functioning within Key Stage 2 (children aged 8–11 years), issues experienced by, both girls and boys, to cogitate implications for gender equity and for teachers' work. The fieldwork revealed that many school participants continue to draw upon essentialist binary discourse, predominantly based on biological theories, to explain differences between boys and girls relating to classroom behaviour, subject attainment, curricular preferences and career pathways. Constant reference was made to acceptable ways of ‘doing masculinity’ and the ‘high-achieving, conforming school girl culture’. Children recognised gender binaries used by teachers and were aware of societal advances in gender equity. Despite decades of research and policies, we are still some way to ameliorating gender binaries and stereotypes in this phase of schooling. Therefore, there is an urgent need for practitioners to become more reflexively aware about the complex ways in which gendered dualisms and hierarchies perpetuate and dictate relations and pedagogical practices, which constrain experiences and opportunities for girls and boys and, to incorporate multiple ways of thinking and doing gender in classrooms. 相似文献