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Harold Maurice Abrahams (1899–1978) – the British-Jewish athlete made famous by the film Chariots of Fire – won gold for Britain in the 100 m sprint in the 1924 Paris Olympics. Far from being the ‘outsider’ depicted in Chariots of Fire, however, Abrahams’ ‘Anglicisation’ was extensive and played an important role in his life before, during and after his athletics career. Abrahams’ integration went hand-in-hand with his sporting success – something which was celebrated by British Jewry. Such was his assimilation, that by 1936 – a year when Abrahams courted controversy over his stance on the Berlin Olympics – he was criticised for having ‘lost’ all attachment to the community of his birth. In contrast to the film, where Abrahams is seen to be ‘too Semitic’, the Bedford athlete was actually ‘thoroughly Anglicised’. A desire to move into or support middle-to-upper class British society characterised Abrahams’ personal and sporting life much more so than his Jewishness. As time progressed, Abrahams’ Jewish origins meant less and less, both to Harold himself and to those around him. 相似文献
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This case study draws on theory in the following areas (1) public financing of sport facilities and in particular, the method of bonds and the impact on and involvement of local taxpayers, (2) community impact of minor league sport teams, and (3) leveraging of sport teams and facilities. This case is centered on Justin Drew, the president of the Corpus Christi Hooks, who must work with city officials to ensure that his minor league baseball team does not lose local support. The city of Corpus Christi helped finance the Hooks’ stadium a few years prior, and now with new members on City Council, tough economic times, and a history of folded professional sports teams in the city, Drew must be proactive in seeing that the Hooks do not meet a similar fate.The case presents a common challenge confronted by communities that host professional sport teams. In many cases, cities must provide some level of public financing for sport facilities in order to attract or retain a team. To gain public support, various promises are made about the potential for the team to transform the community. However, once public funding is secured and a team and facility is in place, it is unclear who has the responsibility for delivering on these promises. The situation presented in this case is not unique. In fact, similar claims are made about the impact of a sports team, regardless of the size of the host community or the type of team. This case gives students the opportunity to measure impact and also think critically about how to leverage a sports team to create value for the community. Although the characters in the case are fictitious the case draws upon actual facts and data from public records regarding Corpus Christi and their minor league baseball team, the Hooks; thus, providing students with a realistic dilemma to consider. The case is intended for use in Sport Finance/Economics and Sport Policy courses, but could also be adapted for other courses such as Sport Marketing, Sport Communication, Facilities and Event Management or even Research Methods. 相似文献
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The eighteenth century witnessed the emergence of a plethora of sporting professionals, many of whom were involved in developing training and coaching practices. Teaching the skills, the ‘science’, of boxing became an important source of income for professional fighters while some practitioners also developed careers as trainers, normally operating on behalf of the wealthy ‘amateurs’ who retained professionals in order to make profitable wagers. These practices were described in some of the early instructional manuals of the period, notably a detailed analysis of wrestling by Parkyns in 1713, who considered technique, fitness, and diet, and by Godfrey in 1747 who included a seminal section on boxing in his A Treatise upon the Useful Science of Defence. The proliferation of boxing manuals in the last quarter of the century reflected both a revival of interest in the sport and a desire to record the essential elements of this martial ‘science’ since it was only now that contemporaries believed a full understanding had been achieved of the importance of ‘wind’ (endurance), ‘bottom’ (courage), and ‘science’ (technique). This paper explores a number of texts where authors discussed these essential components of boxing performance and highlights the longevity of their methods of athletic preparation. 相似文献
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Chris Porter 《Sport in Society》2015,18(4):452-465
This paper considers the cultural politics surrounding the formation and development of FC United of Manchester. Established in 2005 by boycotting Manchester United fans following their failed attempt to prevent Malcolm Glazer's takeover, FC United was envisaged as a radical, do-it-yourself version of the football club they wanted Manchester United to be. Driven by an idea that football and its clubs should be run in the interests of community stakeholders rather than financial investors, the supporters rejected what they saw as the more compliant and commodified relationship now demanded by attendance at or consumption of top-level English football. The paper examines how traditional notions of authenticity are articulated and understood by supporters who either embrace or reject the notion of a DIY football club. Political as well as cultural capital is at stake, disrupting traditional values of loyalty. The ambivalence experienced by increasing numbers of contemporary fans means that continuity and change seem never far apart, with football supporter culture facilitating, often simultaneously, both a yearning for what might be along with a fear for what might be lost. 相似文献
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Tom Gibbons 《Soccer & Society》2016,17(4):527-539
Academics have created typologies to divide association football (soccer) fans into categories based upon the ‘authenticity’ of their fandom practices. One of the main requirements of ‘authentic’ fandom has been assumed to be match attendance. The goal of this paper was to critically assess this assumption by considering how fans themselves talk about the significance of match attendance as evidence of ‘authentic’ fandom. In the light of the fact that the voices of English non-league fans on the ‘authenticity’ debate have so far been overshadowed by the overbearing focus of much previous research on the upper echelons of English soccer, an e-survey was conducted with 151 members of an online community of fans of English Northern League (NL) clubs (a semi-professional / amateur league based in North East England). Findings revealed that opinion was divided on the constituents of ‘authentic’ fandom and match attendance was not deemed to be the core evidence of support for a club by 42% of the sample. Elias (1978) suggested that dichotomous thinking hinders sociological understanding and it is concluded that fan typologies are not sufficient for assessing the ‘authenticity’ of fan activities. 相似文献
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每个垂钓者都有一个美好的梦想，那就是多钓鱼、多钓大鱼。但正如古语所道：“宁许头猪，不许条鱼”，没有哪个钓鱼人敢打保票自已垂钓肯定就能中鱼。空手而归对钓鱼人而言是再正常不过的事情。每逢遇到这种情况，他们不是推说鱼少，便是抱怨鱼“猾”。但我对他们的观点不敢苟同。再“猾”的鱼儿为了生存也要摄食，只要方法、饵料得当，再“凶”再“猾”的鱼也要上钩。 相似文献
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Kyriakos D. Kentrotis 《Soccer & Society》2018,19(4):483-497
This essay presents the evolution of European governance in a parallel symbiosis with football. It describes the EU, this sui generis ‘team’, giving examples, images, dates and events from the world of football. It seeks to contribute to the debate on the changing profile of EU institutions through the looking glass of football ones, as a ‘team’ in the framework of governance and international relations. In particular, it uses the specific institutional example of the Champions League as a source of analogies and regularities for the on-going European experiment. It examines how far EU and football continue to encompass the same joy of accomplishment after the dramatic change in their institutional and political rules of play in an age ruled by the relentless and insatiable pursuit of profit. The paper argues that European governance needs to redefine its integration’s priorities, restoring dedication to and passion for the European project. 相似文献
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David Aspin 《体育哲学杂志》2013,40(1):97-117
The objective of this paper is to consider some of the philosophical problems on gender in sport in terms of practical philosophy by examining previous studies on sports and gender in Japan. The previous studies of the Journal of Sport and Gender Studies, an institutional journal of the Japan Society for Sport and Gender Studies (JSGS), and were reviewed to explain the characteristics and the limits of previous sports-gender studies in Japan to establish the parameters for a philosophical discussion of sport-gender studies. A philosophical examination of the issues of affirmative actions, which is the least discussed topic among those listed in ‘JSGS’, is presented. By revealing fundamental problems in research on sports and gender in Japan, this study may potentially contribute to the resolution of multiple issues surrounding women in sports in Japan. Also, by exposing general and omnipresent problems, the study transcends the limited framework of sports in Japan, and can point to those common and overarching gender issues that need to be resolved around the world. 相似文献
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Gunnar Breivik 《体育哲学杂志》2013,40(3):301-320
My goal in this article is to give a portrait of how modern sport philosophy, which started in 1972, developed from relatively narrow paradigmatic borders to become a diverse and multi-paradigmatic international discipline. This development has included several changes but also some continuity. I identify three main tenets that may be viable in the future. One is to focus on the traditional sport philosophical paradigm, which had an ambition to identify the essence of sport. A second option is to develop more specific approaches, focusing on single sports or types of sport, like football or climbing. A third alternative is to develop a philosophy, not only of sport but of ‘homo movens’, studying the moving human being in different environmental and socio-cultural contexts. All three options are viable and should be welcomed. 相似文献
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1951年5月19日发行的“改8”上海大东版单位加字改值票和“改9”香港亚洲版单位加字改值票都是适应当年东北地区实行币制改革的需要而为东北邮区特殊发行的低面值邮票。 在《中华人民共和国邮票目录》上,从“改1”到“改10”,10套加字改值邮票中,唯有“改8”、“改9”两套没有注明在何处加 相似文献
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所谓度,即程度。指事物所达到的境界。做任何事情都必须达列一定的“度”,方能取得良好的效果。体育课堂教学也不例外,要搞好教学提高教学效果,也必须要注意一个“度”的问题。为此要求体育教师课堂教学应把握“十度”。 相似文献
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Meredith Nash 《Sport in Society》2018,21(9):1432-1453
CrossFit (CF) is one of the fastest growing exercise regimens in the world. However, sociologists have been relatively slow in examining the place of CF coaches in contemporary CF fitness culture. CF coaches are key figures in the production, promotion and consumption of CF fitness services. Therefore, coaches are a sociologically compelling group to examine. Drawing on interviews with male CF coaches in Tasmania, Australia, this paper argues that the way that CF coaches become qualified, interact with clients and understand ‘health’ and ‘fitness’ is shaped by the confluence of masculinity and neoliberalism. As CF grows in Australia alongside other fitness regimens, these findings pose a unique set of concerns for the Australian fitness industry, especially in relation to the ways that CF coaches translate the meaning and practice of ‘health’ and ‘fitness’ to their athletes. 相似文献
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The general purpose of this article is threefold. Firstly, it is to further the notion of coaching as orchestration through developing insight into precisely how and what coaches orchestrate. Secondly, it is to firmly position coaching as a relational practice, whilst thirdly it is to better define coaching’s complex nature and how it can be somewhat ordered. Following an introduction where the purpose and value of the article are outlined, we present the reflective method of critical companionship through which we explored and addressed the aforementioned purposes. The case for the quiddity, or the ‘just whatness’ (i.e. the inherent nature or essence) of coaching as involving complex, relational acts which can be somewhat explained through recourse to the developing theory of orchestration is subsequently made. In doing so, two precise examples of how we as coaches orchestrate sporting practice are presented. The article concludes with both a summary of the principal argument(s) made, and some reflective considerations for future directions. 相似文献
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The purpose of this paper was to gain insight into how coaches problematized their coaching practices and the process in which they engaged to become what they perceived to be better coaches using a course based on critical reflective practice. We assumed that constant critical self-reflection would enable coaches to move closer to their individual idea of a ‘good coach.’ Scholars and coaches collaborated to develop course content. The course was built on principles of rational-emotive education. We drew on Foucault's conceptualization of self-constitution or modes of subjectivation and confessional practice and Knaus' approach to teaching for our analytical framework. Thirty-five coaches participated in this study. The data consisted of semistructured interviews, field notes, open-ended questionnaires and focus group. The results are presented per mode of change or transformation. We explored how coaches wanted to transform their coaching practice (ethical substance), how they defined a good coach (mode of subjection), how they worked on change (ethical work) and how they transformed themselves (telos). To gain further insight into this process, we also examined narratives of three coaches as they described why and how they changed. The practice of critical reflection seemed to meet the needs of the coaches involved in the study. They used it to continually examine their behavior and their normalized taken-for-granted beliefs and to transform themselves in the direction of their idea of a ‘good coach.’ Ontological reflection was seen as a tool and a process that requires continual practice. 相似文献
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中国球迷绝对不会忘记1985年5月19日,对于中国足球来说,那是最为灰暗和最刻骨铭心的日子,在那一天,我们输给了实力比我们弱的香港队,同时也把进军第十三届世界杯亚洲区外围赛的入场券亲手撕毁。十几年过去了,在中国男足又一次全力出击的时候,我们特别对当时5.19事件的“肇事者”主教练郭家明以及攻入中国队第二个进球的主力中卫顾锦辉进行了独家专访,对于中国队的变化他们也许会是最好的见证。 郭家明:中国队缺少一个创造型的中场球员 相似文献