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1.
Katrien Van Poeck 《Environmental Education Research》2019,25(4):472-491
This article focuses on environmental and sustainability education (ESE) in the context of the topical post-truth debate. It aims to progress theoretical research as well as empirical investigations on how ESE practices can avoid the pitfalls involved in an objectivist as well as a relativist approach to teaching and learning. After elaborating the problems implied in both these approaches, the article explores concepts developed in science and technology studies (STS) that have the potential to inspire ESE research and practice to move beyond this problematic dichotomy: Latour’s ‘matters of concern’ and ‘compositionism’ and Jasanoff’s ‘co-production’ and ‘socio-technical imaginaries’. Drawing on pragmatist educational theory the author develops a conceptual framework that serves as a theoretical model for investigations of how ESE subject matter and teaching methods can be introduced, handled and experienced in a way that moves beyond the dualism of objectivism versus relativism. Building on the work of scholars who have connected Dewey’s pragmatic, transactional perspective to the domain of didactical research, it is shown how this theoretical model can be operationalised for empirical studies with the help of well-chosen analytical methods. The article is concluded with some reflections on the limitations and potential of the presented framework. 相似文献
2.
Martin Mickelsson David O. Kronlid Heila Lotz-Sisitka 《Environmental Education Research》2019,25(1):135-150
This article aims to introduce a view of scaling as a learning process. In the article we discuss the concept of ‘scaling up’ or ‘scaling’ of Education for Sustainable Development (ESD) activities on the basis of how ‘scaling up’ ESD is highlighted in the UNESCO Global Action Programme (GAP) on ESD. Drawing on a Deweyan theory of learning as processes of transactional encounters, the article presents a conceptual framework of scaling-ESD-activities-as-learning. This conceptual framework is intended to have implications for ESD policy and ESE research. The theoretical specifications and practical implications presented are results of data collected using a participatory research approach (Re-Solve) and an abductive analysis. In this article, we argue that viewing scaling as a learning process enables a nuanced notion of scaling ESD-activities. This should be seen in relation to (a) complex sustainability challenges, (b) ethical aspects, (c) a more attentive and strict approach to scaling in ESD policy and (d) addressing questions of significant importance to scaling research. 相似文献
3.
Ranjan Kumar Datta 《Environmental Education Research》2018,24(1):50-66
This auto-ethnographic article explores how land-based education might challenge Western environmental science education (ESE) in an Indigenous community. This learning experience was developed from two perspectives: first, land-based educational stories from Dene First Nation community Elders, knowledge holders, teachers, and students; and second, the author’s critical self‐reflections focusing on how land-based education could offer unlearning, rethinking, relearning, and reclaiming ESE. This auto-ethnography provides particular insights into who we are as environmental educators, the challenges in Western ESE, why land-based education matters, why and how a significant move should be made from Western ESE to land-based ESE, and how land-based education offers a bridge between Western and Indigenous education. 相似文献
4.
Melissa Rae Goodnight 《Compare》2017,47(5):665-683
This article examines ethical and philosophical considerations in theory translation, i.e. translating a theoretical framework from its original place to another national context. Critical race theory (CRT) was developed in the United States through significant struggle in order to analyze everyday racism. Marginalized groups have historically shared postcolonial critiques, conceptualizations of social justice, and methods for mass resistance across national borders. Through an analysis of the literature on CRT and contemporary India, this article explores whether CRT’s principles and methodology can be employed to research discrimination within India’s school system. Can CRT be sensitive to the differences in context and still retain its philosophical center? This analysis reveals that CRT may be particularly helpful in highlighting the educational discrimination experienced by Dalits via use of CRT’s social construction thesis to conceptualize caste and intersectionality to understand caste’s relationship to gender and class. 相似文献
5.
The article draws on postcolonial and feminist theories, combined with critical reflection and autobiography, and argues for generating decolonizing texts as one way to write and reclaim home in a postcolonial world. Colonizers leave home to seek power and control elsewhere, and the colonized suffer loss of home as they know it. This dislocation from home is analyzed in terms of the material (outer), educational, and psychic (inner) reaches of colonization. Furthermore, under colonization, the self is split, alienated from itself, ‘home’ becomes rife with contradictions, and text(s) and education are shaped by Eurocentrism and ‘us–them’ binaries. Finally, implications for decolonization – including engaging and generating decolonizing text(s) – are discussed. 相似文献
6.
This article departures from the understanding of environmental sustainable education (ESE) as a political project that consists of dissonant and conflicting voices. The aim of the article is to understand how affection, i.e. bodily sensations, transform into political emotions in teaching and learning settings. The article offers a philosophical and empirically based model called the ‘political moment model’ for analyzing bodily anchored political emotions in teaching and learning of the political dimension. The model was developed in response to an empirical case study where the data were somewhat confusing. In order understand the empirical data, we used parts of Mouffe’s theory of the political and various scholars’ work on political emotions and placed these aspects in a pragmatist standpoint of experience, emotions and meaning making. The model helped to investigate students’ experiences of the political dimension in situations where they experienced affection, i.e. bodily sensation, and emotions in connection with reflections and discussions about how to handle public issues of sustainable development. The article ends with a theoretical discussion of the findings in order to understand the political dimension in teaching and learning activities and to discern possible directions for future research on political moments in ESE. 相似文献
7.
Kyung Eun Jahng 《Asia Pacific Journal of Education》2013,33(1):81-96
This article examines the relevance of postcolonialism in early childhood education, with special reference to the kindergarten education system of South Korea. Most of the research on Korean kindergarten education has conceptualized it as preparing children for their later schooling and helping them learn the moral and social values most desired by society. In order to problematize such a monolithic conceptualization of kindergarten education, this article intends to reconceptualize it by analysing Korean kindergarten education in the context of its postcolonial condition. Using a postcolonial framework and Foucault's concepts of power and discourse, this article provides significant insights into reclaiming kindergarten education as a historical, cultural, and discursive product. With a specific focus on different conceptions of “readiness” as an example, how kindergarten education in Korea has become hybrid through postcolonial experiences is further elaborated. 相似文献
8.
This article addresses the challenge of reclaiming higher education (HE) as a public good for building effective democracies. We use Bernstein’s model of pedagogic rights and Fraser’s model of social justice to develop a normative framework for discussing how universities in unequal societies might mitigate social injustice. Referring to recent student protests in South Africa, we show the extent of student anger and frustration at the misrecognition they experience due to the reproduction of colonial hierarchies at postcolonial universities. The article is an attempt to respond to students’ calls about ‘black pain’, ‘black debt’ and for the ‘decolonisation’ of South African universities. In particular, we focus on theories of recognition and how these are being played out in the current South African HE context. Our aim is not to critique student politics, but to understand the position and heed the cry of the subaltern student. We deliberate on what an adequate response, framed within a model of pedagogic rights, might be from those who teach in and manage universities. We note some impediments to implementing this response and conclude by asserting the importance of working with a politics of recognition and representation as well as redistribution. 相似文献
9.
Takayanagi Taeko 《Compare》2014,44(5):826-844
This paper aims to challenge limited notions of literacy and argues for the recognition of Maasai women’s self-determined learning in order to bring about human development in Kenya. It also seeks to construct a complex picture of literacy, drawing on postcolonial feminist theory as a framework to ensure that the woman’s voice is heard. Through the analysis of narratives from three Maasai women, the author discovered that: (1) these ‘illiterate’ women have their own literacy through which they read the world (their community); (2) these women use this self-determined literacy to raise critical awareness on community issues; and (3) these women have become ‘organic intellectuals’ in that they have the capacity to synthesise information and skills in order to solve community issues by themselves. This paper concludes that a literacy programme should be more centred on the women from the village and must acknowledge their traditions and culture. 相似文献
10.
Wisam Kh. Abdul-Jabbar 《Teachers and Teaching》2013,19(2):221-231
Teaching postcolonial literature can be a daunting undertaking that teachers may try to avoid. This article explores three problems that teachers may confront in teaching postcolonial texts. The first problem deals with which literary text to choose and the criteria that may help teachers anchor their choices. Second, in response to the question of how teachers pedagogically assist students to correct preconceived notions and deconstruct stereotypes, this article proposes three stages of creating and recreating spaces that interact and ultimately assist students generate meaning. Students move from prior knowledge into an informed reality guided by the teacher and then into the world of the text in a process that involves collaborative learning, reinventing conceptual realities and the concretization of literary texts. Third, I examine how to approach postcolonial texts by utilizing Iser’s aesthetic act of reading. The work posits a teaching model of three phases that help students interact and eventually unlock assumed unfamiliarity with postcolonial texts. 相似文献
11.
Yonah Matemba 《British Journal of Religious Education》2021,43(1):33-45
ABSTRACT Through the lens of an anticolonial (as opposed to postcolonial) analytical framework, this conceptual paper examines decolonising efforts (and failures) in Religious Education (RE) as a school subject in post-independent sub-Saharan Africa. It critiques the missionary/European epistemological hegemony that continues to render RE a colonial rather than a postcolonial project. Beyond rhetoric of the impact of colonialism, the paper laments the perversity of a ‘colonial caged mentality’ affecting the conceptualisation of RE in what is supposed to be a postcolonial milieu in which Africans should design school curricula that suit their particular needs. It calls for the re-conceptualisation of RE de-linked from colonial/Eurocentric thought patterns and presents an ‘envisioned’ decolonised RE (post-confessional, inclusive and multi-faith) that speaks to the political and socio-cultural reality of a postcolonial environment in sub-Saharan Africa. The argument in this paper is that sub-Saharan Africa should yearn for a paradigm shift not only to ensure the decolonisation of the RE curriculum, but also crucially to challenge embedded colonial residues inherent in stakeholders ‘manning the gates’ ensuring that decolonised RE is supported and implemented effectively in the curriculum and schools. 相似文献
12.
Derek C. Mulenga 《International Journal of Lifelong Education》2013,32(6):446-470
Despite being one of Africa's greatest postcolonial thinkers, implementing an award winning national literacy campaign and writing extensively on adult education and development, the contributions of Julius Kambarage Nyerere remain relatively unknown within mainstream adult education. This paper critically examines the contributions of Nyerere to adult education and postcolonial theory. The paper makes two assumptions. First, it assumes that there is a relationship between the discourses of postcolonialism and the project of constructing a more inclusive knowledge base of adult education. Second, that postcolonial theory provides a relevant framework for understanding the politics of adult education and development. Through a comprehensive and critical textual analysis of Nyerere's major works on adult education and development, the paper concludes that Nyerere's philosophy of adult education and lifelong learning was very progressive if not radical. Nyerere's ideas on education for liberation and development resonate with those of Paulo Freire. By linking the principles of education for liberation to the goal of building an egalitarian, socialist society based on the philosophy of Ujamaa, Nyerere provided an innovative and yet ‘localized’ theory of social change. Finally, Nyerere provided a sustained critique of colonialism and racism, and was a committed advocate of equality, unity and economic and social justice for the postcolonial world. 相似文献
13.
Angelia Poon 《Asia Pacific Journal of Education》2020,40(1):74-86
ABSTRACT This article argues for the importance and relevance of postcolonial studies in achieving the goal of cosmopolitanism through Literature education. Having significantly redrawn the overall contours of literary study in the twentieth century, postcolonial studies as an interdisciplinary critical tradition provides us with a conceptual vocabulary, analytical lens and interpretive protocols with which to interrogate rigorously many salient aspects of contemporary globalization in our world today. There are at least three main areas where postcolonialism’s contribution remains vital: i) in critical discussion about the nation and nationalism, ii) in countering Eurocentrism, and iii) in the examination of form, style and literary poetics or aesthetics. In this article, I explore each of these areas first before suggesting ways in which Anglophone Singapore literature may be taught and read through these critical emphases, with the ultimate goal of answering nation-centred goals while also fulfiling the national curriculum’s desired outcome of growing empathetic and global thinkers. 相似文献
14.
钟再强 《南通师范学院学报》2014,(2):52-58
库切的生态书写氤氲于其后殖民创作之中,生态主题与后殖民主题在其作品中相互交融,具有典型的后殖民生态书写特色。以往的评论主要从后殖民理论视阈来分析库切的文学创作,而对其作品中丰富的后殖民生态书写没有引起足够重视。《迈克尔·K的生活和时代》是展示库切后殖民生态关注的重要作品之一。在这部作品中,库切的后殖民生态书写绝非空洞地赞美大自然或将其浪漫化,而是与残酷的种族殖民战争及种族殖民统治相关联,具有明显的伦理政治倾向。通过探究《迈克尔·K的生活和时代》所蕴含的后殖民生态关注,我们能够窥见库切尊重一切生命、保护生态环境、促进人与自然和谐相容及反对一切霸权的后殖民生态伦理观。 相似文献
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16.
This article draws attention to the possibilities of the ongoing philosophical discussion about cosmopolitan universal values in relation to the normative challenges in environmental and sustainability education (ESE). The purpose of this paper is to clarify the philosophical problems of addressing universally sustainable responsibilities and values in ESE. Our arguments draw inspiration from the work of three poststructuralist scholars: we explore how Butler develops her claim that universal assertion requires a cultural translation, how Mouffe exposes the political in universal claim and how Todd argues that education needs to introduce students to a political language that enables them to critically reflect on their own and other groups’ values and actions. In the concluding part, we suggest the following guidelines for rethinking ESE: unmasking the political dimension, re-politicising education, seeing beyond the relativist and objectivist divide and using passion as a moving force. 相似文献
17.
In the recent debate over education reform, Japanese conservative politicians and intellectuals have selectively appropriated a particular crisis‐and‐success narrative of British education reform to de‐territorialize contentious policy changes. They assert that Britain achieved successful education reform by transforming the very same teaching practices and legal framework that currently afflict Japanese education. In so doing, the Japanese conservatives have legitimized the fundamental ‘reform’ of post‐war Japanese education through the combination of nationalistic and quasi‐market interventions in education. Drawing on a wide range of literature (literature on educational borrowing, postcolonial studies, and cultural studies), this article illuminates how the Japanese conservatives have appropriated external references to ‘British education reform’ to reconstitute the people’s common sense about the current state and the future course of Japanese education. In addition, we use this Japanese case study to advance the re‐conceptualization of the politics of educational borrowing from the perspective of non‐western ‘others.’ 相似文献
18.
Many authors have claimed that participatory perspectives should be a significant feature of environmental and sustainability education (ESE). This change in ESE practice implies a relocation of the process of environmental knowledge constitution from ‘before’ to ‘in’ the educational event. The aim of this paper is to clarify both the processes of knowledge constitution and the content of the constituted knowledge within participatory ESE practices. Two methods based on John Dewey’s transactional perspective are used in the study: epistemological move analysis and pragmatic discourse analysis. The empirical material consists of video-recorded student discussions about climate change in the setting of a Swedish upper secondary school with a pronounced sustainability approach. In the analyses, six different epistemological moves used by the students are identified. The analyses show how students cooperatively constitute a specific view of climate change by using these moves. A main conclusion of this study is that participatory approaches do not necessarily mean that knowledge becomes more diverse. It is therefore important that teachers pay attention to governing processes among students and occasionally challenge the common view in order to allow for alternative possibilities and views. 相似文献
19.
The impact of colonial and postcolonial Ghanaian language policies on vernacular use in schools in two northern Ghanaian communities 总被引：1，自引：0，他引：1
Obed Mfum‐Mensah 《比较教育学》2005,41(1):71-85
Many ‘alternative primary education’ programmes operating in the developing parts of the world use children’s first language as the medium of instruction. Programme sponsors often base their vernacular language policy on literature that highlights the cognitive and other benefits that accrue from using children’s first languages as the medium of instruction during their early stages in school. Working within a postcolonial discursive framework the paper examines the attitudes of community members, parents, school authorities and schoolchildren toward the use of the vernacular as a medium of instruction in the Shepherd School Programme, an alternative primary education programme, that has been implemented to provide improved educational access for schoolchildren in seven rural northern Ghanaian agri‐pastoral communities. 相似文献
20.
In recent discussions about the widening and opening up of anthropocentric perspectives in environmental and sustainability education (ESE) research, a recurrent issue has been what reasonably could be a subject of inquiry and an agent of knowledge. This article aims to showcase an empirical study of the relevance of human-material relationships in crafting learning processes by following an embroidery project with year 8 students in the Swedish craft subject of educational sloyd. How the human-material correspondence unfolds in the crafting learning process is analysed with the aid of Ingold’s practice of correspondence and Sørensen’s notion of participation, performance and imagination. Rather than assuming that materials contribute to certain environmental and sustainability aims, the analysis empirically demonstrates how the human-material correspondence unfolds. The analysis identifies three human-material relationships: attuning, troubling and tracing correspondence. Drawing on the findings, the human-material relevance for environmental and sustainability education and research is further discussed. 相似文献