共查询到20条相似文献，搜索用时 531 毫秒
1.
“仁”作为孔子的核心思想,体现了他的政治主张和所追求的文化理想,也是孔子对“三代”的一种历史的反思。这当中既承载着孔子对孜孜以求的“黄金时代”的理想诉求,也体现着儒家创始人对“三代”精神的历史的自觉。特别在对“三代”的反思、回归和超越中,体现了孔子深刻的历史感和儒家人世的厚重责任感。 相似文献
2.
杨文洪 《乐山师范学院学报》2013,(10):106-108
就人生美学意义看,“仁”生命域的达成是“人”内在心灵的升华、净化与超越,也是儒家美学所推崇的最高审美域的实现,是人生境域的审美提升,是需要“人”自身本心本性的去蔽与敞亮方能达到自由之境域,个体的人经过长期修养把握了“仁”,把“仁”变为自身自然而然的行为——克服和控制情欲,处理好自身与自然、社会、及人之间的复杂关系,感受、体验生命存在之美的意义,即是豁然开朗,也就获得了自由。“仁”是儒家美学思想的核心范畴,同时也是儒家美学的出发点与精义所在,在“仁”的伦理价值中包含着审美价值的内涵。 相似文献
3.
“存天理,灭人欲”是朱熹伦理思想的核心,体现了他的心性论。他的这种思想虽然渊源于先秦以“仁”为中心的儒学,但在根本义旨上有悖于儒家“仁者人也”的义理,否定了人的主体性,是对孔子“仁”学的一种歧出。 相似文献
4.
牛军 《邯郸职业技术学院学报》2001,14(4):46-48
“兴于诗，立于礼，成于乐”，是孔子为当时士人完成道德修养，成为仁人君子所指出的道路。它不仅体现了孔子以“仁”为核心的积极用世思想，不表明了孔子的艺术功用观。孔子将艺术与人格建构、审美与人生相联系，并努力追寻一种充满自由的诗意人生境界。这促使我们重新审视艺术，艺术不应仅仅是劳作之后的消遣，更重要的它还是一种人生境界。 相似文献
5.
杨永利 《内蒙古大学学报(人文社会科学版)》2014,(1):34-40
在《论语》学说中,德性成为关切的中心、人们生活的主要目的。在孔子那里,人生的一切生命实践、为人之道,皆为“学”也。《论语》中“学”的范畴充分诠释了一个人一生所成就的全部就是德性的实践,以“学”的范畴辐射到“仁”、“道”、“礼”等主要范畴。因此,《论语》中的伦理思想从一定意义上说是依照“学”来构建的。“学”贯通“礼”、“仁”、“道”,是诠释孔子伦理思想的最根本范畴,具有独立的意义价值。“学”的过程即是成仁（人）的过程,而成人的层次是不断提升的。“学”可谓是生命本身的存在形式。 相似文献
6.
孔子以“仁”为核心的修养学,并非简单的道德修养学,而是在道德修养学基础上的审美修养学。孔子以“贫而乐”、“仁无忧”、“乐而忘忧”的悦乐情怀去成就“仁”的德行,因而具有了超越道德的审美的性质。这种建立在道德修养基础上的人生境界,是一种独特的、内在的、个人的审美体验,是一种不具备大众性和可观性的精神创造。人生境界不一定通过艺术形象再现出来,但它远远高于艺术境界,用悦乐的情怀和审美的体验去成就这个人道德,去实现政治思想,这就是孔子美学的精华和魅力所在。 相似文献
7.
仁与爱是儒教和基督教的核心观念和根本原则，它们是两种具有不同特征的精神类型：“仁”植根于人本主义传统，使儒教成为以人为中心的宗教；“爱”植根于神本主义传统，使基督教成为以神为中心的宗教。二者差异中也存在着相似点，不能将仁与爱完全划等号，也不能认为仁与爱存在文化上的本质的差别。它们以不同的方式体现了两种宗教对人类价值和终极目标的深切关怀，为人类提供了完善自我，达到不朽的伟大道路。 相似文献
8.
一、孔子的师生交往理念1．以“仁”为核心的人本交往思想。“仁”是孔子学说的中心思想，也是他的人本交往思想的核心。他经常谈论“仁”。在《论语》中“仁”字出现109次。“仁”者，“爱人”也。从人从二，主体际或多极主体之义，交往之义。“仁”的指义，针对不同的对象主体，根据“因材施教”原则，孔子曾给予过各种不同的规定：“仁者爱人”“孝悌”“克己复礼”“忠恕”之道、“由己及人”之取向。我们认为。“仁”在孔子的解释中有两层最基本的意义：一是“仁者人也”；一是“仁者爱人”。所 相似文献
9.
李东坡 《商丘师范学院学报》2011,27(4):70-73
那种认为孙子＂言诈不言仁＂的观点,其实是对《孙子兵法》的误解或曲解。孙子在《孙子兵法》中多次谈到仁。仁是为将者必备的一种素质,主要体现在对士兵仁爱、对间谍仁义、对人生命的仁慈上,其核心是爱,目的是为了夺取战争胜利。当然这种爱不是溺爱,实施时要仁先罚后,恩威并施。孙子＂仁＂思想具有进步性和局限性,深深影响着后来的言兵者和用兵者。 相似文献
10.
丁静 《湖北广播电视大学学报》2008,28(1):54-54
孔子的人格思想在《论语》中主要体现在君子、仁人和圣人的道德品格上。孔子所提倡的人格修养就是通过对“仁”的不断追求,使君子的道德品质趋于完满,以成就圣人的完美品质。这是一个在恰当的位置上力求进取而非偏激的发展过程,也深刻地体现了孔子的人格思想中“和”的精神。 相似文献
11.
罗艳萍 《读与写:教育教学刊》2008,5(6)
The communication of people partially is the communication of cultures. Culture has a direct effect on international commercial activities in all aspects. Different conceptions about time, space, equality, law and the like, lead people to deal with things in different ways. So to know cultures of the counterpart is to facil-itate our enterprises so as to have a smooth and successful communication in commercial activity. 相似文献
12.
Richard Denner 《海外英语》2007,(4):14-15
Rosco and I wait for the fishermen to return.I sit at a wooden bench near the store at Mt.Baker Resort and watch the clouds change shape. Rosco has my belt around his neck and an eight foot tow chain hooked to a tree. Dogs must be on a leash. Ducks and rabbits are loose. 相似文献
13.
Given a graph G,a subgraph C is called a clique of G if C is a complete subgraph of G maximal under inclusion and |C|≥2. A clique-transversal set S of G is a set of vertices of G such that S meets all cliques of G. The clique-transversal number, denoted as TC (G), is the minimum cardinality of a clique-transversal set in G. The clique-graph of G, denoted as K (G), is the graph obtained by taking the cliques of G as vertices, and two vertices are adjacent if and only if the corresponding cliques in G have nonempty intersection. Let F be a class of graphs G such that F={G|K(G) is a tree}. In this paper the graphs in F having independent clique-transversal sets are shown and thus TC (G)/|G|≤1/2 for all G ∈ F. 相似文献
14.
15.
陈美曦 《山东教育学院学报》2008,23(2):103-107
Different nations have different social cultures, and the social culture of every nation is developing with the development of the nation, language is greatly influenced by social culture, which enables language to possess national and historical characteristics. Word is the smallest, independent, meaningful linguistic unit of language. It can well reflect the national and historical characteristics. From synchronic aspect, the social and cultural influence on word meaning is mainly embodied in conceptual and associative meanings of word. The incorrespondence of word meaning is a phenomenon that exists in both conceptual and associative meanings of word among different languages. From diachronic aspect, the development of social culture causes some changes of word meaning to some extent. Therefore, social culture plays a key role in vocabulary learning and mastery of a language. 相似文献
16.
邱崇丙 《唐山师范学院学报》2014,(1):21-23
汉字的六书,《说文》对“转注”一类,语焉不详。后世学者提及转注,也仅限于许慎所举出的例字。《汉字例说》一文,作者从转注的角度综合考虑,对部分现代常用字作了分析,跟传统的解释有所不同。希望能抛砖引玉,互相切磋,以推进学术研究。 相似文献
17.
《海外英语》2007,(4):36
There are numbers of crossroads on our long and unpredictable life journey where we totally have no idea about which direction to choose. No matter what our decision is, we should not turn back, but face the music and go ahead instead. I am this kind of girl who always does try without regretting, one example is how I dealt with my love. 相似文献
19.
Migration occurs behind a variety of reasons and has a great effect on the whole world. People may migrate in order to improve their economic situation, or in order to escape civil strife, persecution, and environmental disasters. The impact of migration is complex, bringing both benefits anddisadvantages. This paper briefly talks about the causes of migration, the allocation of benefits, and the ways in which individual countries and the international community deal with this important subject. 相似文献
20.
Anton Franks 《English in Education》1999,33(2):39-49
This paper looks at the way drama works to bring a model of an arts curriculum into reality. He also shows how drama is valuable when discussed as a separate, autonomous subject in the school curriculum as opposed to one subsumed within English. He argues for a view of the arts and gives an example of a sequence of work in an English GCSE class based around Arthur Miller's play View from the Bridge. From this he draws out several strands about the relationship of the drama curriculum to the individual students and teachers, the school, and to culture. He also emphasises the primacy of performance in drama education. 相似文献