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1.

Drawing on a 3-year study focusing on the shaping influences of the professional knowledge landscape on the personal practical knowledge of experienced teachers, we first explore how stories are shaped as they are told and responded to in different places and, second, explore whether or not this sharing leads to imagining new possibilities for retelling and reliving stories. By sharing and exploring a story of a disagreement between a parent and a teacher, we focus on what we do when we tell stories in schools and what we do when we tell stories off the school landscape. In making meaning from this story, we show that both in the teacher's living of the story with the parent and in her numerous recountings of the story to others on the school landscape, she did not have opportunities to figure out new ways to relive the story. In our research group, she shared her story again. In this telling, we asked her to focus on who she, the mother, and the principal are in the story, and we inquire into what plotlines each were living. We ask questions about how they were positioned as characters in relation to one another. Re-searching the story in this way enabled us to understand the embodied nature of the teacher's knowing and how this knowledge shaped the events of the story as they were lived out, particularly how the teacher's living of a relational story countered the story of teacher and principal as positioned above parent. By drawing on Nelson's work on 'found' and 'chosen' communities, we imagine ways in which schools could become chosen communities where the story of school might be one of fostering the living out of multiple stories. We imagine the stories emerging from such communities might significantly shape the landscape of schools by opening up new possibilities for living in relation with others.  相似文献   

2.

The author participated in the Border Studies Program in the fall of 2000, and during that time she conducted a field study at the Center for Environmental Resource Management in El Paso, Texas. Most of her time was devoted to a project that built composting toilets in two communities on the periferia of Ciudad Juárez. The author's work on this environmental project provided her a lens into social interpretations of the two sides of the Mexico-U.S. border. This ethnography looks at language dichotomies - the social construction of difference - in order to analyze how stereotypes functioned in the maintenance of structural inequalities.  相似文献   

3.
ABSTRACT

Dissatisfied with the Western tradition of political philosophy, Arendt maintained a tension between the political, which she associates primarily with the freedom to act, and the philosophical, which she associates principally with the activity of thinking, throughout her works. Whilst Arendt's work is underpinned by a focus on political action, her work on the thinking/non-thinking dichotomy is of significant educational value. Taking a broadly phenomenological approach, and reading Arendt through an educational lens, this paper seeks to demonstrate how the thinking/non-thinking dichotomy and the perils of ‘non-thinking’ reveal the wider dangers of instrumentalism and the performative models of education that accompanies it. It is suggested here that Arendt's work exposes ‘non-thinking’ as a form of instrumental thinking, which is not only a threat to the development of the capacity for critical thought but also to the development autonomy and the capacity for moral judgement.  相似文献   

4.

In this paper the author writes in retrospect about her experience of researching the creation of a culture-based curriculum in a tribal community. She is situated in the community as both an insider and an outsider, represented in this article through the use of an academic voice spliced with a narrative voice. Both her research problem and methodology emerged as a response to the community. The methodology she used was inspired by a wide range of cultural and academic traditions. Finally, rather than prescribing a particular formula for research in Native communities, she is suggesting that the model of a ''situated response,'' particular and dependent on context, would ground research in community, as well as academic, concerns.  相似文献   

5.

This piece of scholarship was delivered as a key note address forthe Campus Ministers' Association Faith Seeking Understanding Lecture in March of 1999. The content of the lecture, as the title indicates, first shares an exploration of what Julie held critical in her life, faith, and profession and how she arrived at these understandings. Subsequently, it illustrates how Julie used her personal and professional experiences and her Christian faith to articulate the components of an epistemology - a loving epistemology - that drove her research, teaching, and service within the field of educational administration as well as her work in wider communities.  相似文献   

6.
D. G. Mulcahy highlights some of Jane Roland Martin's major contributions to the field of philosophy of education in this review essay. He focuses on several of Martin's better‐known works — including Reclaiming a Conversation, The Schoolhome, Changing the Educational Landscape, Coming of Age in Academe, Educational Metamorphoses, and School Was Our Life — tracing through them the development of her reconceptualization of the idea of a liberal education from the early1980s to the present day. Viewing Martin's contribution from the perspective of liberal education, he contends, underscores the optimistic spirit of her work as well as its originality and significance for the theory of education as a whole. Mulcahy gives particular attention to these elements of Martin's thought: the importance she attributes to educating the young for active participation in the world and not mere observation of it; her analysis of the range and complexity of our cultural wealth; her concept of a gender‐sensitive education; and her emphasis on the unique contribution of the experience of women to education. Martin's substantial body of work, Mulcahy concludes, stands as a compelling alternative to mainstream educational theorizing, one that offers hope for the potential of educational renewal.  相似文献   

7.
During the interview ‘Mary’ – who had last year been a school pupil and this year is a first‐year undergraduate on the new degree in Education (with Teaching Certificate) – talked at some length, and with considerable feeling, about how her main frustration as a female pupil had been what she saw as her systematic disenfranchisement from influence over the content and process of the schools' curricula which she had pursued over the previous thirteen years. Although she felt that all pupils suffered this lack of influence she was convinced that girls suffered disproportionately. [Some time later in the interview], when talking about the ‘teaching practice’ she had recently completed, ‘Mary’ described how her ‘music and movement’ work had met with ‘loud and disruptive’ reaction from some of the boys in the mixed class of 7–8 year‐olds, even though the majority of the children had clearly enjoyed and been engaged by the scheme she had designed. Faced with this rejection, and experiencing some anxiety about how the teachers and her tutor would assess her potential as a future teacher if she was not seen to be exercising what they would count as ‘good control’ of the class, ‘Mary’ resolved her ‘problem’ by designing an alternative scheme which the few boys would not (and did not) reject. Although the girls had ‘subsequently shown less interest’, their quiet acquiescence to what she offered them reduced her anxiety about her assessment as a teacher. When she related her pupil experience to her teaching practice experience ‘Mary’ was dismayed to realise that she had ‘reproduced for others precisely that frustration which [she herself] had experienced as a pupil’.

Extract from author's notes when evaluating a new pre‐service degree course, June 1983.  相似文献   

8.

The English social and educational reformer, Mary Carpenter, became involved in the imperialist venture in India in the 1860s and 1870s. Imbued with liberal, anti‐racist attitudes, she was drawn to India particularly because of gender interests. Inspired by and working with Indian reformers, she was apparently welcomed on her four visits to India where her own ideas on women's rights were further developed. In England she eagerly publicised her experiences and strove, with some success, to achieve her interpretation of what Indian reformers desired. How far Mary Carpenter actually could understand the Indian situation, how far her liberalism in fact was touched by cultural imperialism and class attitudes — her own ethnicity as an Englishwoman — indeed, are examined here. It will be seen that to understand fully racial and imperial attitudes of late nineteenth century England it is crucial to interrelate gendered notions with them.

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9.

In this article, Ruth Trinidad Galvan describes her ethnographic study with rural women and their communities in Central Mexico, as well as her affiliation with a grassroots popular education organization. The organizing mechanism of the small savings groups and the women's work and participation in them inspired a reconceptualization of ''pedagogy'' situated in the multiple subject positions and conditions of campesinas. The reconceptualization of ''pedagogy,'' thus stems from a womanist perspective as it is based on the socio-cultural and economic conditions affecting campesinas, and situated in a complex web of interpersonal relationships of the everyday. Trinidad Galvan, then, describes the organic pedagogical forms of spirituality, well-being and convivencia as interrelated modes of teaching and learning, knowledge creation and identity production. Her work with campesinas and exploration of womanist pedagogies further expand US knowledge of immigrant peoples' values and experiences, as well as the ways they live, learn and teach each other in the everyday.  相似文献   

10.
Ugur Sak 《Roeper Review》2013,35(4):216-222

In this case study the author explored a teacher's beliefs about creativity and gifted‐ness and investigated the classroom practices of this teacher of gifted students for 20 years. Seven semi‐structured and 2 open observations were carried out in her classroom, and 2 prefigured interviews were conducted with her. She believed that creative children are those who are “free thinkers” and have “imaginative intelligence.” The thin line between an academically gifted child and a creatively gifted child is built by “imagination,” “emotional intensity,” and “curiosity.” In creative writing, she tried to implement activities such as learning to write poetry, personal narratives, research reports and essays posing solutions to real world problems, and mystery stories decorated with similes, metaphors and imaginative expressions. In reading, students analyzed characters, problems, places and times in stories and novels, and then rewrote stories.  相似文献   

11.
Abstract

This article considers two pivotal issues in school development: first, the epistemological foundations by which a curriculum area is generally held to be constructed, and how this knowledge base can be accepted or reconstructed by individual interpretation. Secondly, the paradigm, and therefore the methodology, by which change agents represent their understanding of curriculum areas to those participants of curriculum change. The article has an unusual structure, as it is written in two separate sections. The first section relates in a simple narrative style the actions the author undertook in her role as a coordinator for information technology, seeking change in classroom practice within a large primary school (ages 5–11 years) in a London suburb. It is told retrospectively, for the author then undertook a period of study and reflection which led her to reconsider both her understanding and the method by which she introduced change. Hence, the second section, written at the end of this period of reflection, enters the realm of ‘paradigm shift’ in that it examines the author's past rationale, her actions and the consequent results within her new epistemological and ontological understanding. Essentially, she deconstructs her actions and reconstructs them as ‘what-should-have-happened!‘ The implicit tenet is that her actions did not lead to the change she sought because she did not have clarity in understanding or direction, hence the article's title: ‘Achieving Clarity … The Difference Reflection Makes …’. The axiom of her revised understanding is that enduring and profound change cannot occur without the change agent having this clarity of understanding, which can achieve consistency between principle and practice with both rigour and credibility. At least, that's the first step, for innovation is never that simple; it's a long process.  相似文献   

12.
Not long ago a fifty-some-year-old Red Army warrior came to Chu Village in the northern part of Hai-yang hsien in the old Anti-Japanese Base Area of Chiao-tung. The keen-eyed commune members knew at a glance that he was Ho Ch'ü-pao, deputy commander of the People's Liberation Army Ching-tao Military Region, and immediately called: "Aunty Chiang's relative has come!" There was great excitement at Aunty Chiang's house and commune members were pressing inside and outside the home. When Ho Yü-t'ang, who was working in the field, heard that her father had come, she quickly ran home. When Aunty Chiang saw her daughter-in-law covered with sweat, she lovingly passed her a handkerchief and cried: "Young lady, quickly fix your father some food."  相似文献   

13.
Abstract

Sophocles’ Antigone is a play that has been analyzed by many researchers in different fields, but the subject of Antigone’s parenting has been neglected in the field of education. Antigone’s parenting determines her action of burying her brother, for which she pays a high price because she has defied the polis rules. The will of the polis can be viewed as reflected in schools in modern society. Inspired by the thoughts of Hegel, Lacan, and Paul Ric?ur, this study proposes that for children, the school is a detour to family that continually prompts them to rethink their family, thus helping them obtain self-comprehension.  相似文献   

14.

Marilyn Tatarkowski points to Dearing's suggestion that all providers of education and training should take spiritual and moral issues into account in the design and delivery of the curriculum. In her own FE college she found that social science students were generally positive about the idea of a forum to discuss religious and spiritual issues, and that a high percentage of them had become more interested in this area since moving into HE. Having provided a detailed analysis of the concept of spiritual development, she ends by providing both a justification for the inclusion of spiritual development in the FE curriculum and some suggestions as to how this might be done.  相似文献   

15.

This article presents a self-reflexive analysis of the situatedness of the author and her work - research and writing - as a woman of color in the academy. The author critically examines self-reflexivity in relation to her research by drawing on her lived experiences as academic Self-woman of color Other, first as an international doctoral student and now as a junior faculty member. Drawing on critical and feminist perspectives, she argues that such self-reflexivity allows for an openness which eliminates the apparent dichotomy of Self-Other and offers new spaces for re-presenting difference(s). In particular, she construes her writing as a self-renewing site of activism and resistance to Othering and her teaching as praxis and self-assessment. She concludes that cutting-edge research and writing, when rigorously self-reflexive, are beyond "cool" and "hip," allowing us to maintain integrity and agency as educators and researchers.  相似文献   

16.

This article aims to explore the relationship between gender and 'race' when teaching a course on 'race', class and gender to women's studies students at a university. It will explore how the racial background and gender of the lecturer may affect the relationship she has with the students and how they see her role as a teacher of 'race' and gender. It will examine how teaching can be and is related to our personal subjective experiences such as our gender, 'race', class, sexuality and age. Whilst most students welcomed the opportunity to discuss issues around 'race' and racism, for some (mostly Black and Asian students) this was often seen as a painful experience based on past experiences. For others (mostly white women) the opportunity to discuss and hear about the experiences of Black and Asian women was something they valued. The article goes on to argue that teaching students about sensitive subjects such as 'race' can be affected not only by the personal experiences of the lecturer, but also by their racial identity and their gender. Indeed, such identities can also affect how students feel about such subjects and how they, in turn, experience their learning.  相似文献   

17.
ABSTRACT

Working mothers with children of school age are a recent phenomenon in the Netherlands, but are more common in other European societies. The social and scientific significance of this work for life chances in general and for educational inequality in particular is still not clear and subject of heated debate. In this article the effects of paid work outside the home by the mother and of the level of her work on her child's educational attainment at the end of primary school are estimated with ANOVA and LISREL for the most recent nationally representative cohort of Dutch primary school‐leavers in the late 1980s (the VOCL‐'89 cohort), controlling for other characteristics of the mother, her household, husband and children. The study is a follow‐up of a comparable analysis of an older cohort of Dutch primary school‐leavers in the late 1970s. The results of this most recent analysis show that the dilemma between working outside the home and working as a housewife is a false one. The central question for the educational chances of a child is not whether its mother works or not, but the level of her work. Working in labouring jobs has a negative effect on children's educational attainment compared to working as a housewife; this in contrast to the positive effects of working as a shopkeeper, farmer or employee. This also holds after controlling for all other relevant characteristics. These effects are substantial and cannot be explained by other characteristics. However, the effects are not similar to the effects of the level of her husband's job on the educational attainment of their children. This means that the conventional as well as the radical view must be replaced by a more moderate one. This also means that in order to get an accurate estimation, the mother's job has to be included in any measurement of parental class of pupils. The effects of the level of the mother's job on the educational attainment of her children do not differ between boys and girls. These results neither confirm suggestions of the model‐function of working mothers for their daughters, nor suggestions of the need of boys to be controlled by a mother at home. The effects of the level of the mother's job also do not differ between ethnic groups. The last two results are contrary to some results from the USA. In this article the effects of the mother's job on her children's educational attainment in a nationally representative cohort of the late ‘70s (the SMVO cohort) are compared to those of this recent VOCL‐'89 cohort. Despite the growth in the percentage of working mothers during the ‘70s and ‘80s in the Netherlands (mostly part‐time jobs) the effect of the level of the mother's job did not change. A possible consequence of these results is that a general change of the tax and wages system from one based on households with one wage‐earner to one based on individuals might be detrimental to families of parents with a low educational level, who are limited to less qualified jobs.  相似文献   

18.
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19.
Abstract

One student teacher's moral development process is uncovered, using a case study approach to capture the participant's internal processes and the constructed social context. The participant was in the first eight‐week placement of her semester‐long student teaching assignment, a kindergarten classroom in a rural public elementary school with a diverse student body. The participant believed that her professional moral responsibility was to “put the child first.” She believed this included protecting the child's dignity and autonomy, creating a close classroom community, establishing trust between teacher and child, fostering productive communication among all adults in the child's life, and safeguarding the child's health and safety. The participant maintained these priorities in her daily teaching practice and used them in her decision‐making process. However, the decisions that she was required to make during her early weeks of student teaching led to a modified understanding of her values. Democratic discourse and professional autonomy were associated with the process of moral development in this case. Theoretical and practical implications are described.  相似文献   

20.

Rigoberta Menchú has become an icon for the struggles of oppressed peoples for justice and self-determination. For many academics and activists around the world, the accusations of lying made against Ms. Menchú by David Stoll brought into sharp focus the politics of "truthmaking" and the absolutist categories of fact and fiction. In this attempt to discredit Ms. Menchú, and through her, the Mayan experience of genocide by the Guatemalan military and its U.S. sponsors, important questions have been raised about how and when Third World women can speak, the conditions under which they will be heard, and the strategies used to silence them. In this paper, the author draws upon some of the lessons of the Rigoberta Menchú case to examine the politics of truth making in Canada in a recent controversy regarding a speech she made criticizing American foreign policy and urging the women's movement to mobilize against America's War on Terrorism. The highly personalized nature of the attacks on the author by political and media elites sought to accomplish a closing down of public space for informed debate about the realities of U.S. foreign policy and to silence dissent. Repeatedly emphasizing her status as an immigrant outsider, this controversy also contributed to the (ongoing) racialization of people of color as a treacherous "enemy" within the nation's geographical borders, against whom "Canadians" had to be mobilized.  相似文献   

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