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1.
This essay offers a reading of President Bill Clinton's address on August 28, 1998 in which he commemorates the 35th anniversary of the March on Washington. Specifically, Clinton's August 28th address reveals how the presidency has become a hermeneutic site for the formation of collective memory and political nostalgia. This analysis discusses the uses of political nostalgia for the purposes of political image (re)construction as evidenced by Clinton's exploitation of the civil rights movement to explain and excuse his personal failings and his relationship with Monica Lewinsky. We also present a divergent version of Clinton's rhetoric, giving specific attention to how his particular use of nostalgia in this address works to articulate and confront many of the powerful dichotomies (masculine/feminine; war/peace; black/white; private/public) that define his presidency, his public persona, and the larger political culture in postmodern America. 相似文献
2.
Marc Lamont Hill 《International journal of qualitative studies in education》2013,26(4):355-377
This article examines the salience of collective ‘memory’ and ‘remembering’ among a group of students in Hip‐Hop Lit, a hip‐hop centered English literature course that I co‐taught at ‘Howard High School,’ an urban high school in the Northeastern United States. Specifically, this article examines the memory work that occurred within Hip‐Hop Lit in response to the students’ interactions with one of the course texts, Things Done Changed by rapper Notorious B.I.G. From this and other classroom texts, students were able to construct, contest, and reinscribe memories about the past. Through these memories, students were able to reaffirm and challenge particular social identities that informed and reflected their lived experiences. 相似文献
3.
对美国总统奥巴马等的推文进行了隐喻学分析。研究发现,在奥巴马的每一则推文中几乎都包含隐喻。推文中所用的概念隐喻类型集中在战争隐喻、旅行隐喻、建筑隐喻、金钱隐喻以及实体隐喻等。研究表明,政治隐喻在帮助政客达到政治目的的同时,具有一定的蛊惑性和欺骗性,需要我们对政治隐喻进行全面的认识。 相似文献
4.
Susanna Lindberg 《Educational Philosophy and Theory》2020,52(4):384-396
AbstractBernard Stiegler is known as a leading philosopher of technics. He has developed an original interpretation of technics as an externalized epiphylogenetic memory that (1) remembers in the place of the human being, who appears therefore as a forgetful being and (2) is collective and constitutes a technological community, that is different from any ethnical-political community. Stiegler has also examined the social and political consequences of contemporary technology. Technics are not neutral. Contemporary digital technologies claim to inform but more fundamentally they produce pulsions in a way that is destructive to psychic and collective individuation and leads to a generalized proletarianization, where the problem is not biopower or capitalism but lack of attention and desire. Can the digital world become a new public space? Stiegler is quite pessimistic, but in principle, to some extent, it is possible to seize and convert ‘the means of memory production.’ Stiegler's insights are invaluable in the task of evaluating new learning technologies, because he analyzes political community from the double point of view of technology, and of the care of younger generations. In this article, I present Stiegler's philosophical theory and show how it can be applied to education and digital learning environments. 相似文献
5.
美国的政治演讲者大部分都具备高超的演讲技巧,能够充分利用亚里士多德的理性诉诸、情感诉诸和品格诉诸,奥巴马也不例外。在奥巴马演讲中,他主要通过语言材料的组织和统计数据来实现其理性诉诸,从而促使听众做出最后选择,达到其成功竞选的目的。对奥巴马演讲中理性诉诸的分析,有助于英语学习者撰写有说服力的演讲文稿。 相似文献
6.
Sameena Eidoo 《Gender and education》2018,30(4):513-529
In this article, I offer a qualitative study of three spaces created by and for young Muslim women in Toronto, Canada: an after-school drop-in programme for Muslim girls, a Somali women’s group and a Muslim women’s collective. I focus on data gathered from interviews of seven Muslim women in their 20s who created the spaces, which offered refuge from the racism and Islamophobia in Canadian schools and society and from the patriarchal forms of social control in their families and communities. Drawing on feminist and ethnographic approaches to citizenship studies and a critical faith-centred epistemology, I consider how these spaces function as loci for teaching and learning self and community, building communities of resistance and articulating new notions of the political and of citizenship. 相似文献
7.
This article offers a detailed discussion of the writings of Antonio Gramsci, one of the founders of the Italian Communist Party. Gramsci's writings, and secondary source accounts of these, have had a profound influence in many areas of ‘radical’ adult and community education in the United Kingdom and elsewhere. The article attempts, by returning to Gramsci's original texts and by interpreting them within his own ‘leitmotiv’, to challenge many of the current applications of his thought within radical education and ‘left’ political practice. The former types of applications are normally filtered through the political and academic writings of the latter; therefore the challenge offered, on behalf of Gramsci, is directed primarily at these. 相似文献
8.
Alyssa A. Samek 《Quarterly Journal of Speech》2020,106(3):277-284
ABSTRACT This essay examines how the 1977 International Women’s Year Conference (IWY), a historic gathering of women in Houston, Texas—tasked to put forward a series of policy recommendations, many informed by a feminist perspective—undercut its own intersectional impulse by leveraging collective memory of U.S. suffrage activism. I analyze the conference program, a document distributed to every conference attendee, that called up early woman’s movement history and suffrage memory in its language, ephemera, and image to constitute a certain narrative for the 1977 IWY audience. I argue that by linking the IWY conference to a specific narrative of women’s rights and suffrage activism, the planners made the conference more explicitly political and feminist, and imbued the event with historical significance and legitimacy. At the same time, the deployment of suffrage memory ultimately positioned white women as mobile and engaged in social movement while effacing Black women and women of color who had been involved in suffrage activism, thus rendering them immobile, invisible, silent, and locked in the past. I conclude by examining a concurrent counter-narrative, one not included in the program, as a productive, intersectional rupture in suffrage memory at IWY. 相似文献
9.
This article seeks to provide a new reading of the work of Celestin Freinet and his use of the printing press. Specifically, this article aligns Freinet’s approach to teaching and learning with a counter-reformation in pedagogical thought-an approach that places him both within and outside of the ‘progressive’ turn in education that began to emerge at the end of the nineteenth and beginning of the twentieth centuries. Freinet’s pedagogical experiment in rural France during mid-twentieth century demonstrated the way that student freedom, uninhibited by overarching ideological pre-emption, and unbound from the progressive imperatives typical of reform education in either its Marxist or liberal variants, can be utilized as a way to inspire pedagogical techniques founded on alternative social, political, and anthropological postulates. Specifically, the authors demonstrate how Freinet’s use of the press helps us to think about the following: 1) a different relationship to technology and the role it could play in the conception of the common within the classroom; 2) the creation of an existential good as opposed to the private good discovered through the amassing of property and the advancement of the related notion of progress; 3) and a reaffirmation of the possibility of a genuine workers education. 相似文献
10.
Paul Horton 《Gender and education》2019,31(3):394-407
This article considers the ways in which school bullying is both gendered and embodied. Drawing on ethnographic fieldwork conducted in two lower-secondary schools in northern Vietnam, the article focuses on the experiences of one ninth-grade boy, who was regularly bullied by his classmates, and whose experiences of bullying appeared to be embodied for all to see. Inspired by Arthur Brittan’s notion of masculinism, Elizabeth Grosz’s use of the möbius strip metaphor for understanding embodiment, and Urie Bronfenbrenner’s conceptualization of the ecological environment, I argue that school bullying needs to be understood not only in terms of the interactions between individuals or groups of individuals, but also in terms of the specific gendered social-ecological environment within which those interactions occur. 相似文献
11.
Yang Yang 《Educational Philosophy and Theory》2013,45(14):1522-1540
This article sets out to go beyond those criticisms that claim Bourdieu’s theory is structuralist determinism and identifies how change can be realized within a Bourdieusian framework. Starting with Bourdieu’s theory of practice, the first part of this article aims to develop an understanding of the interlocking relationship between capital, habitus and field. The review shows that the inability to anticipate change is arguably the most crucial weakness of the Bourdieusian framework. The second part examines Bourdieu’s attempts that seemingly challenge the determinist criticism: ‘reproduction strategy’, ‘reflexivity’ and ‘hysteresis effect’. By relocating these concepts in Bourdieu's grand social theory, it then becomes clear that change is attainable in Bourdieusian theory if we can successfully identify the ‘mismatch’ between the field and habitus that can trigger the awakening of consciousness, fully recognize the neglected, but equally important, methodical mode of habitus formation, which is ‘explicit pedagogy’, and strategically engage with an open system that provides new possibilities. By scrutinizing Bourdieu in his original texts, with an eye to finding the ‘hidden essence’, this article hopes to show the need to take a certain theoretical innovation, one that is clearly outside the habitual use of Bourdieu’s theory. 相似文献
12.
《Educational Philosophy and Theory》2013,45(7):789-803
Abstract The later works of Charles Sanders Peirce (1839–1913) offer an extended metaphor of mind and a rich conception of the dynamics of knowledge and learning. After a ‘rhetorical turn’ Peirce develops his early ‘semiotics’ into a more general theory of sign and sign use,while integrating his pragmatism, phenomenology, and semiotics. Therefore, in this article I bring Peirce’s notion of semiosis—the sign’s action—to the forefront. In doing so, I hope to disclose how Peirce’s rhetorical turn not only opens up towards a richer conception of the dynamics of knowledge and learning, but also invites a shift of perspective from the psychological processes of learning to the semeiotic processes that characterizes the very dynamics of knowledge production. 相似文献
13.
Neil Walton 《The International Journal of Art & Design Education》2019,38(4):832-839
In the 1960s Anton Ehrenzweig devised an experimental course for school art teachers based on his deep knowledge of British psychoanalytic theory, especially Melanie Klein’s ideas of projection and introjection. Ehrenzweig’s early advocacy for the idea of an artist teacher, which formed a key element of his Art Teachers Certificate course at Goldsmiths, could be seen as ahead of its time, anticipating some of the ideas and practices of the past couple of decades. However, his claim that good teachers use their pupils as a medium for the teacher’s own creativity raises ethical questions that still resonate today. In this article, I will draw out some comparisons between Ehrenzweig’s theories of creativity and art education, and recent writing on the artist teacher. I will consider ways in which Ehrenzweig’s development of Kleinian psychoanalytic theory can both complement and challenge current thinking about the merging and differentiation of artist, teacher and student identities. 相似文献
14.
人际功能是系统功能语言学的三大元功能之一。本文以韩礼德系统功能语法中人际功能为主要理论,在语气和情态两个子系统的框架内,对奥巴马在海军学院2013届毕业生毕业典礼上的演讲进行了人际意义分析。通过分析发现：在政治演讲中,演讲者多使用陈述语气来阐述信念、表达肯定、树立权威;在情态方面,多使用中高量值情态动词来说服听众以响应自己的号召。借此,演讲者在演讲过程中运用人际功能的手段对自我形象进行有效建构,以实现其政治目的。 相似文献
15.
赵艳玲 《钦州师范高等专科学校学报》2012,(4):49-51
美国的政治演讲者大部分都具备高超的演讲技巧,能够充分利用亚里士多德的理性诉诸、情感诉诸和品格诉诸,奥巴马也不例外。在奥巴马演讲中,他主要通过语言材料的组织和统计数据来实现其理性诉诸,从而促使听众做出最后选择,达到其成功竞选的目的。对奥巴马演讲中理性诉诸的分析,有助于英语学习者撰写有说服力的演讲文稿。 相似文献
16.
John S. Wills 《International journal of qualitative studies in education》2013,26(1):109-131
This article examines the interpretive practices and cultural texts that shape what teachers and students remember and forget during the annual observance of the King holiday in two second‐grade classrooms. Drawing on data from an ethnographic case study of the curriculum in use and theory and research on collective memory, the author analyzes the contest between two commemorative narratives, one focused on King’s boyhood experiences of discrimination and his advocacy of non‐violent protest to end segregation, the other on remembering discriminatory practices in the South and the violence perpetrated by Whites against civil rights protestors. After discussing the nature of mnemonic socialization in these classrooms and the consequences of this struggle over collective memory for students, the paper concludes with a call to reconceptualize classrooms as ‘critical mnemonic workspaces’ where teachers and students are able to draw on a diversity of cultural resources for remembering multiple, even contradictory, pasts. 相似文献
17.
Myntha Anthym 《International journal of qualitative studies in education》2019,32(9):1072-1093
AbstractThe purpose of this article is to offer insight to administrators and human resource professionals at Traditionally White Institutions (TWIs) about developing action plans that provide meaningful support to Black administrators and faculty who are coping with racial trauma. Operationalizing tenets of Critical Race Methodology (CRM), the counter-narratives presented here are drawn from 15 years of unpublished professional and personal communication created by an individual Black faculty and administrator. The lectures, conference presentations, commencement addresses and other ephemera trace the development of battlements and emotional battle scars over the early years of one scholar-activist’s career at TWIs. The calamitous aftermath of Hurricane Katrina is considered in this context both as metaphor and collective psychic wound. As such, it illuminates other instances of vicarious trauma, foreshadows the Movement for Black Lives, and provides a devastating illustration of administrative unpreparedness. Revealing the ramifications of racial trauma can serve to help others who suffer to feel less alone and can provide stakeholders in higher education with valuable knowledge for the sake not only of recruitment and retention, but institutional transformation. 相似文献
18.
在处理朝鲜半岛核问题中,美国始终扮演着一个举足轻重的角色.奥巴马上台后,朝鲜局势发生了变化,继而引起人们对奥巴马政府的对朝政策倍加关注.因对朝政策的内在矛盾性,奥巴马政府对对朝关系正常化仍持有一种谨慎态度,朝核问题仍是一个长期挑战. 相似文献
19.
Jason D. Myres 《Quarterly Journal of Speech》2018,104(2):189-212
This essay rethinks the constitutive formation of publics by foregrounding the desirability of publics themselves. This project begins by theoretically resituating publics as a series of irrevocably lost objects. Specifically, I contend publics are composed of a montage of desires (oral, anal, phallic, scopic, and superego) modeled on Jacques Lacan’s stages of the object in obsessional neurosis. To explicate, I use this schema to parse the symbolic dimensions of the “people” aligned with Donald J. Trump’s 2016 presidential campaign. Lacan’s schema of the object is adapted into a theory of publicity exemplified in the (astonishing) resilience of the “Trump voter,” the imaginary “people” routinely invoked throughout his emergence as a political figure. Lacan’s schema, I argue, helps explain the symbolic staging of the “Trump voter” as something more than just another potent social imaginary: an object of desire. 相似文献
20.
马晓燕 《山东教育学院学报》2009,24(6):77-80
政治演说是演说者根据国内外政治情况,阐明自己政治立场和观点的讲话。美国总统的政治演讲词历来受到语言学家的关注。奥巴马作为美国历史上第一个黑人总统,在美国特殊的历史时期上任,其胜选演说有着非常重要的意义。通过对奥巴马胜选演说进行定量统计,分析奥巴马胜选演说词的修辞特征,从而揭示不同的修辞手段在演说词中的语言表达效果和艺术感染力。 相似文献