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1.
Teachers’ role in curriculum design is a broad question that inspires political educational reforms among European countries, a trend that even extends to higher education politics. The perspective on teachers’ role in curriculum, both at the level of the policies and of the practices, shapes recent educational reforms in Portugal. These are the concerns underlying our research that intends to substantiate school teachers’ involvement in curriculum development as it is experienced by them, and while comparing their views to the roles they are attributed in the political and academic dominant discourses. To reach teachers’ perceptions, we distributed questionnaires which were completed by 214 teachers in primary and secondary schools. We could conclude that the enactment of a professional identity on the basis of teacher assumption of their role as real curriculum designers is still far from being achieved. 相似文献
2.
A. Freya Thimsen 《Quarterly Journal of Speech》2013,99(3):485-508
This essay theorizes dissensual democracy as an event that requires both demonstration and critique of doxai. Jacques Rancière joins many theorists in rhetorical studies by arguing that democratic doxa is necessary for transformative collective politics. But Rancière famously dismisses the possibility that post-ideological approaches such as “critical rhetoric“ might contribute to democracy. Critique, however, has an important role to play in dissensual democracy. The political rhetoric of the anti-corporate Move to Amend shows how both demonstrations and critiques of doxai are required to produce the appearance of a democratic subject of enunciation, which, I argue, is a type of Deleuzean sense-event. 相似文献
3.
Care of the Self in a Knowledge Economy: Higher education,vocation and the ethics of Michel Foucault
《Educational Philosophy and Theory》2013,45(1):57-69
Recognising the relevance of Iris Marion Young's work to education, this article poses the question: given Iris Young's commitment to both social justice and to recognition of the political and ethical significance of difference, to what extent does her position allow for transnational interventions in education to foster democracy? First, it explores some of Iris Young's arguments on the relationship between democracy and social justice, with particular reference to their implications for education. Second, I argue that if her ideas are extended to the issue of global justice, the strategies which she offers should be extended, at least when it comes to educational intervention, to allow for a wider range of actions in support of global justice through education for democracy than Iris Young's work so far seems to allow. The wider range of strategies which I propose call on western feminists and their governments to do more to promote democracy and social justice globally. This can be done in ways that are consistent with Iris Young's stipulation that transnational interference is permissible if undertaken against dominative harm. 相似文献
4.
In this paper, we sought to address the following research question: What knowledge and skills are needed by instructional designers in higher education to be successful in their roles? We interviewed eight instructional designers from across the United States, all working for institutions of higher education. Using the constant comparative method, we analyzed our data to identify relevant themes. Our results suggest that instructional designers in higher education must have a solid foundation in instructional design and learning theory, possess soft skills and technical skills, and have a willingness to learn on the job. Most instructional designers felt their academic backgrounds assisted them with their job roles, and, in particular, valued their professional experiences. Instructional designers in higher education must also keep abreast of multiple emerging information and communication technologies. We provide a discussion to synthesize our findings. The findings are relevant to professionals, professional academic programs, and professional associations. 相似文献
5.
Alisa Kessel 《Educational Philosophy and Theory》2013,45(13-14):1419-1434
Most liberal political theorists of education argue that it is better to teach students to tolerate diversity, than to protect the potentially illiberal commitments of some members of the political communities. In fact, neither approach is wholly satisfying, yet they remain the focus of much political theorizing about education. This article suggests that this misguided focus is, in part, a consequence of a focus, by liberal political theorists of education, upon the 1987 Mozert v. Hawkins court case. Mozert raised serious questions about the nature of toleration in liberal society, but from an educational standpoint, the Mozert case led political theorists to consider what curricular content is appropriate for liberal political education, rather than on the practices that democratic citizens must cultivate. I turn to Hannah Arendt to offer a critical account of the liberal responses to Mozert and then call for a theory of democratic education that fosters practices of democratic decision-making and has, as its aim, not merely to foster respect for diversity, but to allow future citizens to practice critical engagement with diversity. 相似文献
6.
Contemporary discussion of the ‘crisis in democracy’ displays a tendency to see young people as the problem because they are ‘apolitical’, ‘apathetic’ and ‘disengaged’, or point to deficiencies in institutions deemed responsible for civic education. This discussion normally comes as a prelude to calls for more civics education. This article points to a renewal of politics at the hands of young people relying on new media, and draws on evidence like survey research, case studies and action research projects. This political renewal is occurring largely in response to the assumption of political elites that a ‘politics-as-usual’ will suffice to address the major political challenges of our time. Against the assumption that teachers, curriculum experts and policy-makers already know what kinds of knowledge and skills students need to become good citizens, we make a case for co-designing a contemporary citizenship curriculum with young people to be used for the professional development of policy-makers. We argue that such an intervention is likely to have a salutary educational effect on policy-makers, influence how they see young people’s political engagement and how they set policy agendas. The article also canvasses the protocols such a project might observe. 相似文献
7.
Contemporary science standards stress the importance of highlighting inquiry in the science classroom as one way of learning key concepts. One critical question that needs to be addressed for a range of instructional practices is how opportunities to learn are conceptualized so that students can engage and learn the critical ideas and practices necessary to become scientifically literate. Here I position the ethically‐contested practice of dissection as one instructional practice that needs to be examined in order to see if the learning environment that is created when teachers and students engage in dissection is one that allows students to practice a meaningful science. I argue that the pedagogical value in dissection may not be worth the ethical compromises that surround it. 相似文献
8.
NICOLAS TANCHUK 《Journal of Philosophy of Education》2020,54(5):1167-1185
Cognitive load theorists Paul Kirschner, John Sweller and Richard Clark argue that an array of inquiry-based pedagogies widely promoted in teacher preparation programmes are out of step with current cognitive science and should be eliminated for novice learners. According to these cognitive load theorists, inquiry-based pedagogies are likely to increase achievement gaps between the lowest and highest achieving students while reducing total learning. On almost any theory of justice in educational provision, an educational practice that results in the acquisition of fewer total educational goods by students and greater inequality in the distribution of goods will be considered unjust. I argue that inquiry-based pedagogies can be defended, even for novice learners, not as means to other goods but as embodiments of the least controversial liberal-democratic educational ends. I claim that once understood as part of the ends of liberal democratic education, inquiry-based pedagogies cannot be rightly eliminated from educational pathways. In addition, I argue that by interpreting cognitive load theory in light of uncontroversial liberal democratic educational ends, central claims about instructional design that are advanced by both cognitive load theorists and their opponents are either moderated or overturned. Most notably, the claim that there are no domain-general inquiry skills which need to be taught, which is advanced by cognitive load theorists against inquiry theorists, is revealed to be self-refuting. Integrating cognitive load theory into processes of liberal democratic problem-solving turns out to be a biologically secondary domain-general inquiry skill of just the sort cognitive load theorists deny exists. 相似文献
9.
Jason K. McDonald 《TechTrends》2011,55(5):53-58
If instructional designers hold limited views about their practice they sometimes adopt formulaic routines that do not help them accomplish the goals they believe are important, or develop instruction of a quality envisioned by the field??s innovative theorists. Fortunately, designers can avoid these unfavorable results in part by understanding and exemplifying the creative spirit of design. In this article the author examines the creative spirit of design, exploring its imaginative, creation-oriented, and inter-disciplinary character. The author also describes how the creative spirit can help instructional designers remain flexible and perceptive in their practice, and by so doing be better able to create effective and innovative instruction of a quality consistent with their ultimate ideals. 相似文献
10.
Family Metaphors and the Nation: Promoting a Politics of Care through the Million Mom March 总被引：1，自引：0，他引：1
Sara Hayden 《Quarterly Journal of Speech》2013,99(3):196-215
The causes for which maternity has been invoked are as divergent as they are ubiquitous, yet the popularity of maternal politics among activists is not matched by an equally enthusiastic or unified assessment from scholars. On the contrary, scholars vigorously debate maternal appeals' strategic efficacy as well as their implications for gender norms. In this essay I argue that George Lakoff's discussion of the nation-as-family metaphor illuminates the political potency and the potential effectiveness of maternal appeals as well as their implications for gender norms. I illustrate my argument through an analysis of the Million Mom March. 相似文献
11.
Rob Watling 《Curriculum Journal》2013,24(2):207-224
This article considers the current range of contexts and pretexts for practical media work, principally in England. I argue that the current educational context in England requires us to broaden, rather than restrict the role that practical work is given in the curriculum. In particular I argue that practical media work has too often been associated with critical reflection (the ability to read between the lines of media texts) and critical authority (the ability to adopt the formal discourses of appreciation and judgement). It does this at the expense of critical autonomy (the ability to work with others to develop new, sustainable arguments) and critical action (the process of testing and refining these positions by applying them in real social settings). I argue that such a role is compatible with the development of pedagogies relevant to a ‘curriculum for the future’ (Young, 1998) which aims, among other things, to reconceptualize learning as a social, rather than an individual process. 相似文献
12.
Luke Billingham 《Curriculum Journal》2016,27(4):430-453
A common charge levelled at English and Welsh citizenship education, whether taught as a separate subject or incorporated into other disciplines, is that it encourages compliance more than it inspires critical thought. There is room within the compulsory citizenship framework, however, for teachers to advance genuinely critical attributes in students. My aim here is to suggest that school History has particular potential for this, and to argue more specifically that the historical study of contingency in human affairs could advance a rich, meaningfully critical form of citizenship that contributes to Gutmann's ideal of ‘conscious social reproduction’. Gutmann's vision for citizenship centres on the idea that through critical scrutiny of present norms and institutions, students can be equipped to take part in the collective shaping of their future. Drawing on the work of social and political theorists as well as that of educationalists and philosophers of history, I argue that contingency can be rigorously and fruitfully investigated in school History, and that this could – at best – help students to develop three vital capacities for critical citizenship and conscious social reproduction: discernment of historical possibility, subtle normative reflection, and enriched political imagination. 相似文献
13.
Although the work of learning scientists and instructional designers has brought about countless curricula, designs, and theoretical claims, the community has been less active in communicating the explicit and implicit critical social agendas that result (or could result) from their work. It is our belief that the community of learning scientists is well positioned to build transformative models of what could be, to develop learning and teaching interventions that have impact, and to advance theory that will prove valuable to others. This potential, we argue, would be significantly heightened if we as a community embrace the critical agendas that are central to so many discussions in anthropology, philosophy, or even curriculum development more generally. Instead of simply building an artifact to help individuals accomplish a particular task, or to meet a specific standard, the focus of critical design work is to develop sociotechnical structures that facilitate individuals in critiquing and improving themselves and the societies in which they function, and then we use our understanding of participation with these structures to advance theory. As an example of critical design work, we describe the Quest Atlantis project and the methodology used in its creation. The philosophers have only interpreted the world, in various ways; the point is to change it. (Karl Marx, 1845/1998) 相似文献
14.
Matthew Weinstein 《Science & Education》2008,17(8-9):961-975
With an eye towards a potential scientific ethics curriculum, this paper examines four contrasting discourses regarding the ethics of using human subjects in science. The first two represent official statements regarding ethics. These include the U.S.’s National Science Education Standards, that identify ethics with a professional code, and the Belmont Report, that conceptualizes ethics in three principles to guide research oversight boards. Contrasting this view of ethics as decorum and practice in line with a priori principles is the conception of ethics from unofficial sources representing populations who have been human subjects. The first counter-discourse examined comes from Guinea Pig Zero, an underground magazine for professional human subjects. Here ethics emerges as a question of politics over principle. The good behavior of the doctors and researchers is an effect of the politics and agency of the communities that supply science with subjects. The second counter-discourse is a comic book called Truth, which tells the story of Black soldiers who were used as guinea pigs in World War II. Ethics is both more political and more uncertain in this narrative. Science is portrayed as complicit with the racism of NAZI Germany; at the same time, and in contrast to the professional guinea pigs, neither agency nor politics are presented as effective tools for forcing the ethical conduct of the scientific establishment. The conclusion examines the value of presenting all of these views of scientific ethics in science education. 相似文献
15.
James Albright 《Teaching Education》2013,24(3):289-303
This is the second case study situated within my teaching of two undergraduate courses in the college of education of a large American university. It interrogates social forms that construct pedagogic and literate authority relations between preservice English education students and their teachers. It illustrates how teachers and students can negotiate engagement in critical literacy practice by constructing instructional circumstances that allow preservice teachers to question the kinds of practices that thwart the various aims of critical literacy and pedagogy. This study narrates a "critical incident" as a form of "practice-as-inquiry research", using field-notes, tape recordings, and interviews to describe four moments within the span of an activity that takes its historical antecedent in the work of I.A. Richards. The interpretation and analysis is informed by Pierre Bourdieu's reflexive sociology. The paper argues that teachers' disciplinary and pedagogical knowledge should not be undervalued or denied because with this knowledge comes an ethical responsibility to shape educative experiences for students that open them up to reflection and critique. 相似文献
16.
Wai-Chung Ho 《Discourse: Studies in the Cultural Politics of Education》2007,28(2):139-157
The purpose of this paper is to describe the Hong Kong (HK) school curriculum, especially the general curriculum for civic education and other social subjects, in relation to the political events of the 1984 Sino-British Joint Declaration, the 1989 Tiananmen Square Incident, and the return of HK's sovereignty from the United Kingdom (UK) to the People's Republic of China (PRC) in 1997. This paper will argue that since 1984, the school curriculum of HK has been marked by tensions brought about by political cultures shaped by the UK and the PRC, the bureaucratic mechanisms of which are used to make sure that those curriculum contents that are judged to be politically correct are taught in school. Over the last two decades the school curriculum has been depicted as being shaped by the emergence of the nation-state and the transfer of sovereignty. Granted that political and national education forms part of the school culture, the question of how to shape students to be patriotic through the curriculum will continue to be contentious. 相似文献
17.
《Teaching and Teacher Education》2006,22(7):804-811
In this article, I argue that the enacted curriculum in the United States of America is driven by a politics of domestication—a negative process of acculturation by which individuals are required to conform uncritically to established norms in a community of practice, and by which they are prevented from using their own craft and/or professional knowledge to assist the community to grow. As a result, the science curriculum, instead of being a site for critical engagement, becomes more like a pasture—a site for the uncritical grazing of the ‘official knowledge’. Suggestions are provided to address this pervasive issue and to explore more effective ways to develop curriculum that enables teachers to teach for diversity and understanding. 相似文献
18.
Michael Gard 《Quest (Human Kinetics)》2013,65(4):488-502
It is obviously possible to argue that education is always an arm of social policy. However, there are just as surely degrees of directness between the agendas of noneducational authorities and what happens in school and university classrooms. This article considers what appears to be a direct example of a particular public policy agenda, the so-called “war on obesity,” translated into curriculum. My intention is to rouse the field from its slumber and to ask whether we are content for others to decide what and how we will teach health and physical education in schools and universities. I do this by examining a specific example of health and physical education curriculum. However, this is not a call for resistance to the intrusion of outsiders; we always need to listen to others. My question is whether the voice of physical educators matters at all when it comes to the practice of physical education. 相似文献
19.
Designing and instructional design 总被引：5，自引：0，他引：5
20.
Michael D. Sheehan R. Burke Johnson 《Educational technology research and development : ETR & D》2012,60(1):131-153
The purpose of this research was to probe the philosophical beliefs of instructional designers using sound philosophical constructs
and quantitative data collection and analysis. We investigated the philosophical and methodological beliefs of instructional
designers, including 152 instructional design faculty members and 118 non-faculty professionals. We used the Philosophy of
Social Science Inventory, a 52-item questionnaire, to measure 20 beliefs within four categories. We probed four ontological
beliefs (ontological realism, ontological relativism, physicalism, and idealism); five epistemological beliefs (epistemological
relativism, fallibilism, epistemological objectivity, rationalism, and empiricism); three axiological beliefs (ethical realism,
ethical relativism, and valueneutrality in research); and eight methodological beliefs (nomothetic, idiographic and critical
methods, scientific naturalism, humanism, and quantitative, qualitative and mixed methods). Our research questions included
(a) What are the predominant philosophical and methodological beliefs of instructional designers? (b) Do instructional design
faculty and non-faculty instructional designers, identifying with different research methodologies, hold different sets of
philosophical beliefs? and (c) What relationships exist between philosophical beliefs and age, gender, ethnicity, level of
education, and/or years of service? Overall, the philosophical profile of instructional designers can reasonably be described
as pragmatic. Belief characterizations of methodological subgroups (e.g., those identifying with qualitative, quantitative,
or mixed methods research) generally supported our hypotheses. Although demographic variables (except gender) were not singularly
important, our analyses suggest that a combination of ethnicity, gender, research preference, and level of education can be
used to predict philosophical and methodological beliefs. 相似文献