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幼儿教师身份是其存在的本体论,即存在的依据与归属。"他者镜像",作为主体的对照物存在,反映了制度层面的规定性,多以"镜像"的呈现、观念层面的期望,帮助主体确定其位置在何处。"自我认同"是一种内在性认同,在个体生命体验中持续变化,追寻主体存在的价值。从"他者镜像"和"自我认同"之维,探讨幼儿教师身份认同建构的可行性,"他者镜像"塑造合理的客体身份、规范客体身份的工具价值、明晰身份的外显特质;"自我认同"在行动中建构主体身份认同、探寻本体性价值,促使自我内部不断持续改进。 相似文献
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大学生身份认同的伦理底色不仅关系到自身道德生命的完善、精神世界的挺拔、价值理性的稳健,还关系到知识理性的建构、家国使命的担当、社会责任的澄明.大学生身份认同需要经由"我"与自我的伦理自反、自我与他者的伦理承认、自我与普遍性规范的伦理内化而生成反身性身份认同、社会性身份认同、普遍性身份认同.当前,大学生身份认同中的伦理文化、伦理精神、伦理抱负与伦理气质匮乏,存在一定程度的伦理隐忧与道德风险.以伦理文化自信为价值线索与哲学依据,从大学新生入学教育的伦理元素嵌入、大学课堂教学的伦理向度自觉、大学实践活动的伦理设置、大学实体的伦理文化建设等维度培育大学生身份认同的伦理底色,是必要且紧迫的教育行动. 相似文献
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运用散居批评理论分析华美文学中散居者的身份寻求,可以发现,部分散居者选择了一条在"存在"与"生成"的并置和平衡间建构散居身份的跨文化途径.他们在中国和美国文化间架起桥梁,使其身份跨越种族的、文化的篱笆,承载中美结合,坐拥文化杂糅,笑纳身份流变. 相似文献
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纯正身份犯是刑法规定的以行为人所具有的特定身份作为犯罪构成要件的犯罪。在混合身份共犯中,非身份者在特定的条件下,可以与身份者共同构成纯正身份实行犯的共犯,可以构成纯正身份犯的教唆犯、帮助犯;非身份者在与身份者构成共犯划分责任时,如果利用了身份者的身份,应以身份者的犯罪行为的性质定罪量刑;如果没有利用身份,则应具体区分。 相似文献
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目前理论界和民法界对现代社会身份制度不存在争议,而对人身关系法应调整哪些身份关系,尚未形成共识。本文从身份及身份关系的流变史的研究中,寻找身份制度从古代到近现代的确立、发展及其形态变化;提出了现代身份和身份关系保护的基本价值,为未来人身关系法调整什么样身份关系提供参考意见。 相似文献
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张利群 《广西师范大学学报(哲学社会科学版)》2012,48(5)
汉代王充《论衡·超奇》是中国古代首篇作者论,其中系统而全面地论述了作者理论和作者批评理论.王充作者论的核心是“超奇”说,这既是对作者身份的确立和对作者价值地位的认定,又是对作者构成要素的高度概括.我们可从“述”与“作”、“尚用”与“尚文”、“精诚”与“虚妄”、“珍古”与“惜今”等角度发掘其作者意识和作者批评意识,从而为作者批评理论的建设奠定基础. 相似文献
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甘婷 《濮阳职业技术学院学报》2015,(2):122-124
李碧华的小说,是当代文坛独树一帜的风景,她自由穿梭于古代与现代,游走在雅与俗之间,创造了旖旎多姿的别样风景。她的小说常常透出深刻的身份认同的痛感与危机感,而这种身份认同的困境,集中体现在她笔下一系列处于边缘的社会畸零者的身上,并形成了浓重的悲剧风格。李碧华通过描写被爱情遗弃的悲剧女性和被社会抛弃的畸零者形象,揭示了其不被认可的身份之殇,以此折射香港人的身份认同危机。 相似文献
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黄顺义 《濮阳职业技术学院学报》2009,22(3)
宋代外命妇是一个特殊的女性群体,深受妇道与王道双重羁縻,尚能准确定位自身身份,谨慎求证身份价值.仅从其相夫教子的行为粗略考察,外命妇纤弱的身躯与灵魂深处,无不感伤着时代遐想的心灵拷问,在其奔忙于妇道与王道的人生旅途上,承载了太多的价值理念与身份诉求. 相似文献
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Pamela Bolotin Joseph 《Journal of moral education》2016,45(1):31-45
This study analyzes narratives written in a culminating graduate seminar on reflective practice by 36 new secondary teachers who were asked to consider their moral beliefs, moral values and system of ethics as they reflected on their recent student teaching experiences. The findings explore how the participants depicted their constructed moral identities and felt obligated to critically reflect on them, affirmed values that guided their practice, and desired to be role models. Implications include attending to novice teachers’ moral identity development, infusing moral language into teacher education and recognizing teachers’ moral purposes, introducing curriculum to cultivate moral imagination, and helping teachers to realize their potential as moral agents by preparing them to become moral educators. The study also suggests the need to allow for broader ethical and political conceptions of the moral dimensions of teaching. 相似文献
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Neil Cowie 《Teaching and Teacher Education》2011,27(1):235-242
This study examines what contribution emotions make to the professional lives of experienced EFL teachers. Interviews with EFL teachers working in Tokyo universities revealed that the teachers had very positive feelings of emotional warmth regarding students, which they expressed through their identity as carers and moral guides. On the other hand, the teachers expressed their relationships with colleagues and institutions in much more negative emotional terms. Two implications for teacher development are suggested: the need for teachers to talk collaboratively about the emotional impact of teaching, and the need to discuss what the moral purpose of EFL teaching is. 相似文献
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Anna Llongueras-Aparicio Juan Antonio Casas-Pardo 《Educational Philosophy and Theory》2019,51(10):1042-1050
The aim of this paper is to explore the identity of the teacher as a dialectical being that is in permanent construction, to identify some obstacles teachers might find in this process while operating in an institutional framework, and the effects these could have upon the teacher and the goals she pursues with her students. By ruling out the idea of identity as an autonomous self that can be constructed with no ties with its context, we propose that identity is dialogical and is built through the relationships we establish with others. This fact situates the relationship between the student and the teacher at the center of pedagogical practices and allows us to establish the ideas of teacher presence and integrity as central elements for the moral development of students. In this context, we identify the excessive institutionalization of the role of the teacher as a cause for the reduction of identity and a defensive retreat to the possible outcomes of being judged by strictly formal criteria, which in turn can hinder the relation between student and teacher and risks possible negative consequences in the moral growth of both. 相似文献
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In this article, we investigate first-year student teachers’ teacher identities through their practical theories and ask what these practical theories reveal about their emerging teacher identities? This study approaches teacher identity from a dialogical viewpoint where identity is constructed through various positions. The empirical part of this study analysed the practical theories of 71 first-year student teachers in order to determine what kinds of positions are involved in their teacher identity at the beginning of their teacher education and what positions are emphasised. The results showed that when student teachers begin their teacher education, the majority of positions concern didactical issues, that is, how to promote pupils’ studying and learning processes. In addition, student teachers’ teacher identities as teachers strongly emphasise the moral nature of teaching. Contextual issues about school and society and matters related to content, such as the curriculum, had little representation in first-year student teacher identities. On the basis of the results, the role of teacher education is considered in the process of promoting development of student teachers’ teacher identity during their studies. 相似文献
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王钢 《河南职业技术师范学院学报(职业教育版)》2011,(5)
道德认同作为当今重要的社会心理现象已普遍引起多学科的关注。文章认为当代道德认同存在自我认同与社会认同的危机。自我认同危机主要表现在自我深层的危机,是主我对客我的危机;社会认同危机主要表现为道德失范的危机,是主我对他者的危机。文章对当代青少年道德认同的双重危机扭转作了思考,旨在为当前的思想教育工作提供理论上的指导。 相似文献
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Klaas van Veen Peter Sleegers Piet-Hein van de Ven 《Teaching and Teacher Education》2005,21(8):917-934
This paper presents a cognitive social–psychological theoretical framework on emotions, derived from Richard Lazarus, to understand how teachers’ identity can be affected in a context of reforms. The emphasis of this approach is on the cognitive–affective processes of individual teachers, enabling us to gain a detailed understanding of what teachers have at stake or what their personal, moral, and social concerns are. To illustrate the usefulness of this approach, a case of a reform-enthusiast Dutch secondary school teacher of Dutch language and literature is presented. The analysis of his emotions of enthusiasm for the reforms, and his emotions of anxiety, anger, guilt, and shame related to the way the reforms unfold in his school and influence his work, show the many ways his identity and concerns are affected, resulting in a loss of reform enthusiasm. The paper ends with a reflection on the possible risks of current educational policies to the commitment and quality of the current and next generation of teachers. 相似文献
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农村教师的身份认同状况及其思考 总被引：1，自引：0，他引：1
农村教师的身份经历了由政治身份向专业身份的演变。文化资本与超负荷的工作承载使农村教师的自我认同度和社会认同度不高,直接影响到教师职业文化的继承与传递。政府要采取措施,实施均权的身份政策,尤其要通过提升农村教师的社会地位来提升农村教师的身份认同感。 相似文献
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吴玉敏 《青海师范大学学报(哲学社会科学版)》2010,32(3):1-7
国内各民族之间的整体认同,是国家认同的基本表现。超越民族的国家认同是对国家公民的基本要求。加强民族认同与国家认同相统一的道德教育,使爱国主义的热忱成为每个公民主体成为发自内心的追求与自觉,既是公民道德教育的基础性内容,也是提升和强化中国公民爱国主义精神的重要途径。 相似文献
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This paper presents a qualitative study of immigrant Chinese teachers’ professional identity and beliefs about the teacher-student relationship in an intercultural context. Theoretically, this study takes its departure from a sociocultural perspective on understanding professional identity. The empirical analysis in the study drew mainly upon ethnographic interviews with a group of Chinese language teachers in Denmark concerning their life experiences, perceptions, and beliefs. The results of this study suggest that teachers’ beliefs about their roles as teachers and about student-teacher relationships are shaped by both their prior experiences and backgrounds and the current social and cultural contexts in which they are situated. Changes of context (e.g., from China to Denmark) often lead to a transformation of their professional identity and beliefs. Being a teacher in an intercultural context often exposes them to the confrontation of diverse challenges and dilemmas. On one hand, teachers in this study generally experienced a transformation from being a moral role model, subject expert, authority and parental role to being a learning facilitator and culture worker. On the other hand, they developed diverse individualized coping strategies to handle student-teacher interactions and other aspects of teachers’ professional identity. 相似文献