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1.
Abstract

This article explores the recent emergence of ‘working-class student officer’ roles in students’ unions associated with elite UK universities. These student representative roles are designed to represent the interests of working-class students within their universities and sit alongside student representatives for liberation groups and/or student communities. Based on interviews with postholders and using Bourdieu’s concepts of habitus and field and Reay’s applications of a ‘reflexive habitus’, I explore how these students have come to assert a public and political ‘working-class student’ identity within their universities. Their commentaries reveal the ‘makings of class’ in a context where students are very aware of claims for recognition and the ‘hidden injuries of class’ and offer an insight into how working-class students are finding new ways to navigate their classed identities in HE.  相似文献   

2.
Abstract

Through the case-study experiences of 24 White and Black, Asian and Minority Ethnic (BAME) working-class students from three very different universities, we aim to illuminate the often hidden struggle for recognition and respect for classed, ‘raced’ and gendered ways of being in the university. We discuss how the students perceive their identities in relation to their universities and their peers, and whether they feel the need to adapt and change their classed/’racialised’ identities in order to survive and progress or whether they resist any pressures and expectations to do so. We explore the tension between ‘assimilation and belonging’ and ‘betrayal and exclusion’ for White and BAME working-class students and consider the intersectional implications. We draw on the concept of hybridity to show the fluidity and fusions of transitioning and developing identities. The article also seeks to contribute further to the illumination of habitus as generative, through a process of hybridity.  相似文献   

3.
This article explores the contrasting predispositions of a group of working-class and middle-class undergraduates to using nepotism to gain advantage in the labour market. Drawing upon a Bourdieusian framework, it is argued that the middle-class students, whose habitus was aligned to the field, were more likely to express a willingness to utilise whatever networks they could to secure a ‘foot in the door’. Meanwhile, the working-class students, who were more insecure about the legitimacy of their participation within a middle-class field, expressed a commitment to a form of honour which ruled out using contacts on the grounds that it was morally unacceptable. They discussed a desire to ‘prove themselves’ which is arguably symptomatic of a deeply ingrained reliance on meritocracy. I explore how this may arise due to their habitus having developed within a dominated position in society where respectability is crucial to generating feelings of self-worth and value.  相似文献   

4.
Abstract

With more graduates, degree outcomes have a renewed significance for high-achieving students to stand out in a graduate crowd. In the United Kingdom, over a quarter of undergraduates now leave university with the highest grade – a ‘first-class’ degree – although students from non-traditional and underprivileged backgrounds are the least likely. This article explores the experiences of high-achieving non-traditional (HANT) university students. Drawing on in-depth interviews with 30 final-year students who are on course to achieve a first-class degree from working-class, minority ethnic and/or mature backgrounds, we examine their pathways to academic success through identity works and negotiations. We argue that early successes are crucial for students to re-evaluate their self-expectations as students who can achieve in higher education, while self-esteem, pride or fear can prevent students from maximising their available resources and opportunities. Implications for practice and policy are discussed, including the reflective advice from HANT students towards academic success.  相似文献   

5.
The retreat from social class within the sociology of education has been accompanied by the intensification of socio-economic and cultural inequalities. This paper seeks to draw upon cultural analyses of social class by addressing a classificatory shift of white English working-class males, who have moved from an ascribed primary socio-economic status to an embodied aesthetic performance. We examine the reconfiguration of social class within state schools and historical and contemporary shifting images of white working-class males within the education literature. We suggest the need to engage with a multi-dimensional explanatory frame in order to understand how working-class young men now inhabit a new cultural condition in the post-colonial urban space of inner-city schools. This shift is best captured by exploring the simultaneous articulations of multiple categories of difference – including class, gender, ethnicity, sexuality and generation – in relation to contemporary representations of social class.  相似文献   

6.
This paper is a reading of early twentieth‐century government high school culture as it was expressed through a twenty‐year run of one Australian high school’s student‐authored magazines. From its first issue the editors of The Parramatta High School Magazine were keen to promote its role in the making of a community. The idea that high school people belonged to a special and exclusive group was reiterated in a number of ways. Writing in the magazines described the features of a shared culture – whiteness, literacy, good taste, rational behaviour – and implicitly defined high school students as different from other categories of people, including non‐English speaking foreigners and ‘the uneducated’. Central to the process of classification and identification were statements of ‘who we are’ and ‘who we are not’ which were grounded in the language of meritocracy, and encompassed particular contemporary understandings of social class, race and gender.  相似文献   

7.
This article focuses on efforts to critically analyze the social reproductive functions of schooling with a group of pre-service teachers in the US–Mexico border region, and on students’ reactions to these efforts. The students – all female, predominantly Mexican-American – had experienced both educational discrimination and academic success, and heavily invested in the dominant view of schooling as a meritocracy where individual talent and motivation regularly overcome structural obstacles. We argue that the students’ ideologies and experiences of class, gender, ethnicity, nationality, and language predisposed them to resist analysis of systemic inequalities in schools; we also examine the implications of this resistance for their future success as teachers. We conclude with recommendations for balancing structural pessimism and strategic optimism in the classroom, and for bringing students’ personal and social histories to bear on the contradictions between schooling’s promise of social mobility and its tendency to reproduce social inequality.  相似文献   

8.
Reviews     
The authors' experiences of observing teaching and learning in schools have led them to become concerned at the dominant paradigm of a ‘pedagogy of poverty' at the expense of a ‘pedagogy of plenty’. Bernstein's theory of power and control of education knowledge is overtly practised in classrooms globally. This is evidenced in the narrowing of the curriculum in response to the ‘No Child Left Behind’ initiative in the USA and the centrally imposed National Strategies and Standards agenda in the UK. Bernstein's theory is still a means of clarifying the relationships between social class, family income and the education process. It introduced the concept of ‘restricted and elaborated codes’, which has been labelled by its critics as a deficit model for the working-class population. The authors contest that expectations for this new meritocracy have failed to materialise and the expectations for equity have been reduced by the prevailing metric. This ‘pedagogy of poverty’ is now practised in the current ‘one size fits all’ model of teaching and learning operating within narrow accountability based on a ‘testocracy’. This case study demonstrates one teacher using guided group work as a potential strategy for a ‘pedagogy of plenty’.  相似文献   

9.
In this article, we report on a feminist memory work project conducted with 11 working-class women in Australia. Participants responded to the question: what helps and hinders working-class women study social science degrees? The women confirmed that to succeed at university, they needed opportunities, resources, support and encouragement. We called these enablers and considered the role of ‘enlightened witnesses’ [Miller, 1997. The essential role of an enlightened witness in society. Retrieved from http://www.alice-miller.com/index_en.php?page=2]. Hindering the possibility of university success were detractors of many forms including inadequate resources and social conventions that discouraged the women from study. We describe saboteurs as undermining people and forces that the women had to overcome. We found that enlightened witnesses, broadly conceptualised, go some way but not all, to mitigating detractors and saboteurs that continue to hamper fair and meritocratic access to tertiary education.  相似文献   

10.
This paper argues that the ‘traditional conception of moral responsibility’ authorizes and supports denials of white complicity. First, what is meant by the ‘traditional conception of moral responsibility’ is delineated and the enabling and disenabling characteristics of this view are highlighted. Then, three seemingly good, antiracist discourses that white students often engage in are discussed – the discourse of colour‐blindness, the discourse of meritocracy and the discourse of individual choice – and analysed to show how they are all grounded in the ‘traditional conception of moral responsibility’. The limitations of these discourses are drawn and how these discourses work to conceal white complicity is established. Finally, implications for social justice education are discussed.  相似文献   

11.
Over the past 10 years, cognitive-behavioural programmes have come to be seen as a standard form of rehabilitation for offenders in the United Kingdom. However, the majority of research has tended to evaluate the programmes purely within the evidence-based context of the ‘What Works’ criminal justice agenda. By placing the programmes within their social and political context, this article suggests that they function as neo-liberal regimes of governance that aim to ‘responsibilise’ offenders. Through an analysis of interviews with probation practitioners, the article explores how ‘othering’ discourses relating to offenders intersected with gendered, classed and ‘raced’ social identities. Consequently, young white, working-class masculinities were constructed within this educational environment as impulsive, irresponsible and ‘cognitively deficient’. Thus, the article calls for a discursive shift away from cognitive-behavioural rehabilitation techniques and towards more genuinely inclusive, socially just, and holistic educational programmes for probationers.  相似文献   

12.
Abstract

This study explores the complexity of school resistance by Chinese rural migrant children (RMC), which may contribute to their educational failure, as well as the school conditions informing their resistance. This study categorizes migrant children’s school resistance into three patterns, based on their rationale for school behaviors: conformist learner, education abandoner, and nascent transformative resister. All three groups were initially believers in pursuing academic success for upward social mobility, as promoted at school. However, some gradually determined such educational pursuit was untenable and became education abandoners. Teachers’ predicting RMC’s academic failure and highlighting the individual’s responsibility for that failure contributed to that abandonment. While findings of this study indicate that migrant children may develop transformative resistance, this possibility is challenged by the dominant ideology of meritocracy and a teaching agenda that legitimizes social inequality.  相似文献   

13.
This paper explores the told story of a white working-class woman still teaching in an innercity primary school in the UK. Issues of her continuing exclusion despite early career success demonstrate how social class bias can operate within the UK education system in a variety of ways. Her story is set in the context of new EAZ, the appointment of ‘superheads’ to failing schools and other government initiatives aimed at improving the education of children from lower socio-economic backgrounds. Jenny is from this background herself and finds the cost of trying to maintain and celebrate her class identity very high—she describes it as a ‘constant battle’. Her voice responds to Maguire's exploration of how Teacher Education in the UK reaffirms the middle-class ‘promise’ of becoming a teacher by both denying and disowning working-class cultures. This paper calls for more extensive research into the lived reality of difference when students from non-traditional backgrounds attempt to enter the profession and teach within it.  相似文献   

14.
ABSTRACT

The aim of this article is to analyse the ways in which migration plays out in adult students’ narratives about their occupational choice and future, focusing on three individual narratives of adult students with various experiences of migration to Sweden. Drawing on Sara Ahmed’s conception of orientation, our results show how the adult students’ narratives on their future occupations are formed on the basis of migration, pertaining to their particular experiences of being recognised as migrant Others. Among the three students, similar challenges emerge in terms of their claims for belonging. One the one hand, the students do claim belonging to the Swedish social community. On the other hand, they are – as ‘migrants’ – repeatedly reminded of their non-belonging to this community. In various ways, they feel out of place. Although migration, in the narratives, is not played out one and the same way, but in various ways, engagement in adult education as a means of finding a job appear as the main orientation guiding the futures of the adult students, as being an important way of finding a future and claim one’s belonging to the Swedish social community.  相似文献   

15.
ABSTRACT

Ideas about merit and the associated notion of a meritocracy have long been drawn upon to frame and understand a range of issues central to education policy. Little attention, however, is given to how in practice and through the workings of policy, meritocracy functions as an ideology that is struggled over by various social groups and pedagogic agents. Focusing on classroom pedagogic practices in Singapore, this article explores the ways in which in an ostensibly meritocratic education system, teachers interpret and negotiate ideas about culture to engage their students in the system’s low-progress tracks. We argue that these teachers are creatively resisting, even challenging official discourses of meritocracy and engaging in what Nancy Fraser calls struggles over recognition and redistribution.  相似文献   

16.
《Africa Education Review》2013,10(2):219-235
Abstract

Education for transformation and social justice calls for critical, reflective, imaginative and independent thinkers with enquiring minds and a strong sense of curiosity – the ends and means of what Jonathan Jansen calls a ‘pedagogy to disrupt’ and Gert Biesta a ‘pedagogy of interruption’. For this reason, I introduced an innovative pedagogy in some of my courses at the School of Education, University of the Witwatersrand in Johannesburg – the internationally established ‘community of enquiry’ pedagogy. I report on how in an Ethics course the pedagogy opened up a space for undergraduate students to disclose their own experiences of corporal punishment in the schools where they were placed for teaching practice. The pedagogy made room for a critical incident to emerge that was painful for both tutors and students, but, as I argue, crucial for participation, inclusion and the demands of open-mindedness, critical thinking and also solidarity required in a deliberative democracy.  相似文献   

17.
ABSTRACT

This essay attempts to explore the links between politics, poetry, and collective, embodied readings and discussion in the classroom. When my Year 12 class were asked ‘What is Poetry?’, their answers suggested something in the Romantic tradition – of poetry as expressive, individual and emotional. My experience studying poetry with my Year 9 class suggests something altogether different – that studying poetry allows students to have an embodied and collective reading. In the sense that politics concerns the control of bodies, poetry allows the class to read in an embodied sense, thus politically, in a way that assessment criteria and the demands of high-stakes testing, with their focus on individual understanding, do not. Thus, I argue for the study of poetry as essential in terms of recognising students’ political agency – not primarily as exam-takers but as citizens of a country and an Earth they will, to put it grandly, inherit.  相似文献   

18.
This study examines change and the conditions of change in the masculinity of Olli, a working-class Finnish school boy. It explores respect as a status bound to masculine reputation, resources for obtaining respect in gendered identity work, and the negotiation of power in peer relations. I discuss how a ‘banal balancer’ discourse – a local, normalised, culturally idealised discourse and the most common discourse of school boy masculinity – has the power to induce school boys to balance their acquisition of the respect and peer likeability dimensions of status. Olli's story illustrates why locating oneself or being located in a ‘toughie’ discourse, in which the pursuit of respect through fear and violence is present, has limits in terms of peer relations and why it is crucial to make room for aspirational hegemony in schools instead of a dominant, regressive form of hegemony.  相似文献   

19.
This article draws on data collected during a pilot study conducted in two west London schools exploring young people’s understandings of success. It considers ways in which ‘discourses of success’, as part of New Labour’s project of re‐inventing schooling, may shape young people’s subjectivity. The article examines articulations between New Labour policy and aspects of social difference and how these structure new identifications with success. In particular, the article explores how class, gender and ethnicity shape discourses of success and how they are implicated in their distribution. In conclusion, the article indicates how current education policy (particularly in relation to educational success) articulates the ‘public’ domain with dimensions of the ‘private’ self and suggests that understanding this is vital in the pursuit of social justice.  相似文献   

20.
After the Second World War, education in advanced capitalist societies has been perceived as the main ‘saviour’ of the meritocratic ideal. In this paper I will investigate some of the implications of the lasting emphasis that has been placed upon education in Britain, in the pursuit of a more just and equal society. Initially, I will present two main strands of thought vis‐à‐vis meritocracy. I will then show how these different approaches have shaped the pertinent debate. The main line of reasoning will be that the ‘meritocracy through education’ discourse can potentially conceal inequalities and injustices in contemporary market‐driven British society. This contention will be supported by evidence from social mobility research, which clearly indicates that the expansion of educational provision and the increase in educational qualifications of the past 60 years has done little to eliminate social class differences and associated privileges.  相似文献   

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