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1.
引进企业文化 建设具有高职特色的校园文化 总被引：2，自引：0，他引：2
王莹华 《黄冈职业技术学院学报》2007,9(4):86-88
近年来,高职院校主动适应市场的需要,以就业为导向,加强同企业之间的交流合作,走产、学合作之路,特别是引进企业文化,创建有高职特色的校园文化,注重学生职业道德和职业能力的培养与提高,培养出综合素质高、专业技能强的"银领"人才。本文对"引进企业文化,创建有高职特色校园文化"的依据及对策进行了分析。 相似文献
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崔志远 《河北师范大学学报(哲学社会科学版)》2009,32(5)
笔者近三十多的学术研究经历了革命文化视野、地缘文化视野和全球化视野三个阶段.地缘文化体现的是民族文化,革命文化体现的是现代社会进程,全球化体现的是西方文化,三者有着密切的联系:地域文化与革命文化的关系表现为革命文化对地域文化负面因素的批判,对优秀地域文化传统的激活,以及两者负面因素的共谋等;地缘文化与全球化的关系,一方面表现为西方强势文化的扩张而形成的一体化,一方面表现为地域文化的顽强抗拒而形成的多极性,尤为重要的是在全球化语境下重建自己的地域和民族文化;革命文化与全球化的关系,一是革命文化产生于全球化与地域文化的结合,二是应当从新世纪全球化视角反思革命文化,使其健康发展.三种文化是一个充满对话的焦虑、而且必须不断整合的历史话题. 相似文献
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语言作为文化的载体，不能脱离其所依附的文化而存在。不懂得文化的模式和准则，就不能真正习得语言。从语言教学及功能角度考虑，我们可以对文化背景知识加以分类，以此来确定文化教学范畴，在外语教学中树立文化语言观，从而进行系统的文化因素教学。 相似文献
4.
Paul Dash 《International Journal of Inclusive Education》2013,17(1):27-37
Since the period of black enslavement in the Americas, Diaspora people have used their bodies as a canvas on which to articulate their presence as subjects. This propensity to use the body as a key medium of creative and political expression emerged from an amalgam of African retentions and new, grounded syncretisms in the West. It was further influenced by their denial of access to the academies and cultural institutions such as music halls, galleries, theatres, museums and even clubs. But more than an embodied locus of creativity, the black body has been a site of political struggle since the antebellum period. Whether generated by an oppressor who sought to condition the black subject for labour by inflicting pain on his/her body or driven by the conflicts within some black subjects for physiognomic valuation, the body of the diasporic settler has been and remains a key site of political contestation. This paper will explore these two themes through the medium of black hair culture. In the process, it will look at the centrality of hair to diasporic aesthetics and hair as a symbol of black resistance to oppression. In doing so, it offers students and educationalists with an interest in issues‐based enquiry in art and design education a pathway to project development with a focus on hair culture that could be developed in a variety of media, while opening up avenues for dialogue that should enhance understanding. 相似文献
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Ed Elbers 《Educational Psychology Review》1991,3(2):137-148
In this rejoinder, I respond to criticisms by Moshman, Kanner and Wertsch, Grossen, Säljö, and Siegler of my article on The Development of Competence and Its Social Context. I argue that an adequate theory of the development of competence must explain the relationship between the spontaneous construction of knowledge by the child and the transmission of knowledge to the child. The transmission of knowledge to children resides in the provision of cultural perspectives on reality. These perspectives give children opportunities to construct knowledge and provide scope within which to widen their intellectual skills. From this viewpoint, several problems are discussed, such as the role of social context in education and intellectual performance, the development of numerical abilities, and the characteristics of test situations. 相似文献
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Ian McShane 《Discourse: Studies in the Cultural Politics of Education》2011,32(3):383-397
In recent years public libraries have experimented with user-generated or community-contributed content through the interactive tools of Web 2.0. For some commentators this not just establishes a new relationship between libraries and their publics, but signals the end of information hegemony and an ‘expert paradigm’. Such claims need to be treated with caution. This article argues that public library experiments with user-generated content can be more usefully analysed in the context of wider institutional mandates around literacy, civic engagement and access. This article critically examines some recent library developments in this field, with a particular focus on Australian libraries. 相似文献
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Ray McDermott 《Diaspora, Indigenous, and Minority Education》2020,14(2):60-69
ABSTRACT This introduction to the special issue offers a selective account of two efforts, across a half century, to describe and alleviate the plight of poor people and their children in school: a specific train of thought called the “culture of poverty” from its origin in 1959, through its express track to prominence across the 1960s, to its research-led crash from 1968 to 1980. The reason for documenting this history is the reemergence of culture of poverty rhetoric in the last decade. Our response recommends the early critiques to the new culture of poverty, which has mostly side-stepped a potent body of social scientific and literary contestation. The papers that follow give detail to the issues raised. 相似文献
9.
王亦兵 《沈阳教育学院学报》2004,6(3):85-87
语言和文化密不可分。语言是文化的载体,也是文化的重要组成部分。在语言教学的同时,将文化与人文精神发掘出来,并有意识地渗透给学生,让学生在学习语言的同时,用心去体悟,从而使语言学习由表及里。本文阐述了将文化与人文精神融入语言教学的重要性与必要性,提倡在进行语言教学的同时努力提高学生的文化素养与人文素质,实现外语教学观念的现代化。 相似文献
10.
中国古代孝文化大致经历了五个历史时期的发展演变。在原始社会末期＂孝＂的观念产生,在先秦时期＂孝＂观念理论化、系统化,到了西汉时期＂孝道＂变得政治化,再到魏晋南北朝时期＂孝道＂被异化,唐宋元明清时期＂移孝于忠＂,孝文化走向极致,成为钳制人们思想的工具。 相似文献
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《International Journal of Educational Research》2001,35(6):535-607
Ogbu's (1988) “cultural model of success” guides us in understanding one's success through historical, cultural, structural (normative), and situational factors. Perceptions of schooling and achievement are related and affected by these important factors. Therefore, this chapter gives an overview of the study, its purpose and significance. Background literature on South Korea, such as its demographics and history, is used to introduce the influence of culture on South Korean education. Finally, a brief history of Korean education provides a context for the study. 相似文献
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Katelin Corbett 《Cultural Studies of Science Education》2016,11(2):371-378
Student engagement in science, as defined by Iva Gurgel, Mauricio Pietrocola, and Graciella Watanabe, is of great importance because a student’s perceived compatibility with science learning is highly influenced by personal identities, or how students see themselves in relations to the world. This can greatly impact their learning experiences. In this forum, I build on the work of Gurgel, Pietrocola, and Watanabe by exploring the relationships between engagement in physics and gender, and by looking at the expansive nature of the concept of culture. I expand the conversation by investigating ways in which learning science has impacted my own identity/worldview, particularly how it affects my personal teaching and learning experiences. I focus the conversation around the relationship between gender and the experience of learning science to further the dialogue concerning identity and how it impacts engagement in science. I also look at the role of didactic transposition in the perceived disconnect with science. I reveal my experiences and analysis through a personal narrative. 相似文献
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Ali Bikmoradi Mats Brommels Alireza Shoghli Davoud Khorasani Zavareh Italo Masiello 《Higher Education》2009,57(4):417-427
In Iran, restructuring of medical education and the health care delivery system in 1985 resulted in a rapid shift from elite
to mass education, ultimately leading to an increase in the number of medical schools, faculties, and programs and as well
as some complications. This study aimed to investigate views on academic culture, values, and routines held by faculty members.
A nation-wide survey conducted in six public medical schools in Iran. The research findings show weak organizational culture
and values, together with routine behaviors sensed as a negative and low satisfaction with academic leadership. The research
evidence suggests bureaucracy, politicization, conservativeness, and centralization as common features of medical schools
in Iran and also suggests suitable supervisory skills to tackle the tension between governmental management and academic leadership
with cultural changes, the creation of new values, and adoption more efficient routines. 相似文献
14.
Su-I Hou 《Educational gerontology》2018,44(1):18-27
This article introduces a Taiwan Study Abroad program on aging, culture, and healthcare. The program is a short-term academic summer program (6 credits) to bring U.S. students to Taiwan. During 2011 ~ 2015, a total of four groups including over 54 students and faculty members participated. This program partnered with multiple universities, hospitals, long-term care facilities, government agencies, and local communities. American and local Taiwanese students shared the joint classroom and immersed in reflective field experience. Six senior living and healthcare models (3 community-based and 3 facility-based models) are highlighted to showcase how culturally-tailored strategies and interdisciplinary aging care can be integrated in these aging facilities. This Taiwan Study Abroad Program has implications on teaching college and graduate students as global innovators via providing global perspectives and linkage towards gerontology curriculum and the emerging business markets in the aging society. Lessons learned from the Taiwan study abroad program can be applied to other cultural and countries on developing innovative educational gerontology study and practice models. 相似文献
15.
LaToya Strong 《Cultural Studies of Science Education》2016,11(2):379-385
Ivã Gurgel, Mauricio Pietrocola, and Graciella Watanabe expand upon the existing literature, which links identity and science engagement. Specifically, the authors focus on ways in which the cultural identities of students relate to their engagement in physics. In doing so, Gurgel, Pietrocola, and Watanabe further build upon the idea that one’s identity is not immutable, but rather is continually re-constituted throughout life. Employing the lens of ontological authenticity, the authors use three interventions with the purpose of revealing the intersection of students’ cultural identity and science. In this paper I extend the dialogue on how we can further explore the link between identity and science engagement, starting first with a consideration of student identity and its significance, before extending this inquiry into the specific field of science. 相似文献
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John Deely 《Educational Philosophy and Theory》2017,49(3):207-219
Semiotics is the study of signs addressing their action, usage, communication and signification (meaning). Edusemiotics—educational semiotics—is a recently developed direction in educational theory that takes semiotics as its foundational philosophy and explores the philosophical specifics of semiotics in educational contexts. As a novel theoretical field of inquiry, it is complemented by research known under the banner ‘semiotics in education’, which is largely an applied enterprise. In this respect edusemiotics is a new conceptual framework for both theoretical and empirical studies. Edusemiotics has also been given the status of being a new branch of theoretical semiotics and it was launched as such at the 12th World Congress of the International Association for Semiotic Studies in September 2014 at the New Bulgarian University in Sofia. The article presents ‘semiosis’ as the action of signs across culture AND nature and posits ‘learning’ in terms of developing semiotic consciousness and semiotic competence. Semiosis is a process and as such it defies the Cartesian philosophy of substance-dualism that still informs the culture of education. The paper focuses specifically on university education permeated by disciplinary boundaries and the fragmentation of knowledge grounded in objective science inherited from modernity. Where is semiotics as the science of signs (or relations) in the context of academic culture? The authors conclude by affirming the transdisciplinary character of semiotics and edusemiotics and specify the distinctive focal points of transdisciplinary knowledge afforded by edusemiotics. 相似文献
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郑蒙 《南昌教育学院学报》2013,(8):8+10
基于大学生思想政治教育加强校园文化建设,对高校人才培养工作具有重要意义。笔者从校园舍区文化、网络文化和制度文化三个角度着眼,分析了校园文化的建设思路和在大学生思想政治教育中的重要作用。 相似文献
20.
PowerPoint,habits of mind,and classroom culture 总被引：1，自引：1，他引：0
Catherine Adams 《课程研究杂志》2013,45(4):389-411
In lecture halls, in secondary school classrooms, during training workshops, and at research conferences, PowerPoint is becoming a preferred method of communicating, presenting, and sharing knowledge. Questions have been raised about the implications of the use of this new medium for knowledge dissemination. It is suggested PowerPoint supports a cognitive and pedagogical style inconsistent with both the development of higher analytical thinking skills and the acquisition of rich narrative and interpretive understanding. This paper examines how PowerPoint invites and seduces educators to reshape knowledge in particular ways, and subsequently how this knowledge is presented to students in the classroom. The particular forms of knowing, relating, and presenting with PowerPoint are decided in part by teacher habituation to the software tool’s default patterns, but also by the very nature of the presentation medium itself. 相似文献