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1.
Teaching as a profession can be read as an immortality project, a form of compensation to help resolve a certain kind of existential terror. Terror management theory can help us understand the ways teachers might compensate for their limitedness as humans by imposing prescribed attributes on their students. In response to the freighted reality of teaching as quasi‐missionary work, we suggest a new orientation, namely that the profession embrace the terror of the future that it cannot know. Through a theoretical engagement with Weak Theology in the context of Eugene Thacker's philosophical ‘doomcore’, we hope to re‐orient the educational project into one with lower stakes, a shift from immortality to more ‘goodness’. The desired result is to refocus on the relationships we develop with other humans as well as with the planet.  相似文献   

2.
This article begins with the question: What is it to live? It is argued that, from a Spinozistic perspective, to live is not an either/or kind of matter. Rather, it is something that inevitably comes in degrees. The idea is that through good education and proper training a person can learn to increase his or her degree of existence by acquiring more adequate (as opposed to confused) ideas. This gradual qualitative enhancement of existence is an operationalization of Spinoza's quest for immortality of the mind. While Spinoza's idea of immortality differs from the traditional Christian account of the immortality of the soul in some key respects, it nevertheless concerns a form of immortality of the mind albeit grasped from a strictly naturalistic standpoint. And as such it is clear that we are faced with not only a philosophical and metaphysical problem of some magnitude but that we have come up against an educational problem that is rarely addressed. The educational problem, emanating from this, concerns the tension between Spinoza's necessitarianism and the overall goal of education. Why educate people at all if their lives are already predetermined? In addressing these problems, this article marks an attempt to present a pedagogization of the degrees of existence in Spinoza. To this end, it is argued that (1) the imitation of affects is key to understanding Spinoza in an educational setting and; (2) that teaching, in a Spinozistic context, involves the act of offering the right amount of resistance.  相似文献   

3.
This article draws on the work of Michel Foucault to develop a concept of Bildung for our digital times. It first shows how Foucault's concept of disciplinary power challenges the traditional Bildung‐ideal of autonomy. It then goes on to elaborate Foucault's concepts of power, freedom and self‐practices, which can all be extended to the domain of technology use: just as we can never escape from power relations, we cannot purify ourselves from technology, and a clear distinction between humans and technologies is illusory at best. This does not imply an elimination of freedom, however, because, just as with power, freedom does not consist of an absence of external influences, but the practice of coping with these influences. Contemporary Bildung can therefore be characterized as what Steven Dorrestijn calls a care of our hybrid selves, which includes critical skills, like attentional control. Such skills do not stand in opposition to digital technology, however, but in relation to it and must be cultivated through extensive training. Furthermore, while educational initiatives play a vital role in this training process, we must not neglect students’ own technological self‐practices. Exploring such practices allows us to analyse the technology‐related critiques that already exist in everyday practice.  相似文献   

4.
ABSTRACT

The need to develop reasoning skills in children through discussion is generally acknowledged by curriculum aims. There is, however, a lack of any definite teaching strategy to fulfil this need. Matthew Lipman's Philosophy for Children programme has had success in this area. As with other ‘collaborative enquiry‐based’ approaches to learning, it depends upon a teaching strategy which enhances children's self‐esteem. This seems a necessary ingredient for the development of rationality, critical awareness and autonomy in children. Inadequate teacher training is suggested as a major reason for the failure of ‘collaborative’ approaches greatly to influence educational practice. With a shift away from the ‘authority/knowledge‐based’ paradigm and the provision of effective teacher training, it is considered that our educational institutions could become more democratically organised, and we would move closer to realising the liberal ideal of developing human potential to the full.  相似文献   

5.
This article proposes a Confucian conception of critical thinking by focussing on the notion of judgement. It is argued that the attainment of the Confucian ideal of li (normative behaviours) necessitates and promotes critical thinking in at least two ways. First, the observance of li requires the individual to exercise judgement by applying the generalised knowledge, norms and procedures in dao (Way) to particular action‐situations insightfully and flexibly. Secondly, the individual's judgement, to qualify as an instance of li, should be underpinned and motivated by the ethical quality of ren (humanity) that testifies to one's moral character. Two educational implications arising from a Confucian conception of critical thinking are highlighted. First, the Confucian interpretation presented in this essay challenges the perception that critical thinking is absent from or culturally incompatible with Chinese traditions. Secondly, such a conception advocates viewing critical thinking as a form of judgement that is action‐oriented, spiritual, ethical and interpersonal.  相似文献   

6.
Key elements of the structure and function of models in mathematics and science are identified. These elements are used as a basis for discussing the development of model‐based reasoning. A microgenetic study examines the beginnings of model‐based reasoning in a pair of fourth‐ and fifth‐grade children who solved several problems about chance and probability. Results are reported in the form of a cognitive model of children's problem‐solving performance. The cognitive model explains a transition in children's reasoning from tacit reliance on empirical regularity to a form of model‐based reasoning. Several factors fostering change in children's thinking are identified, including the role of notations, peer interaction, and teacher assistance. We suggest that model‐based reasoning is a slowly‐developing capability that emerges only with proper contextual and social support and that future study should be carried out in classrooms, where these forms of assistance can also be part of the object of study.

Model‐based reasoning is a significant intellectual milestone because it bridges the worlds of personal, intuitive knowledge, on the one hand, and mathematical‐scientific theory, on the other. However, across disciplines, consensus is still forming about what model‐based reasoning comprises, and there is little knowledge about its ontogenetic origins or how it develops. We consider analogy as the core of modeling, because in model‐based reasoning a system in one domain is used to understand a system in another. To understand how models come to play a role in reasoning, it is important to initiate study of their origins. Accordingly, we report a microgenetic study examining the beginnings of model‐based reasoning in a pair of young children solving problems about chance and probability. In this study we are engaged in the enterprise of modeling the development of modeling. That is, we report our results in the form of a cognitive model of children's problem‐solving performance that explains a transition in reasoning from a tacit reliance on empirical regularity to a form of model‐based reasoning. It is important to note the two distinct meanings for the term model used in this article. The first describes how children come to understand and appropriate a system of reasoning exemplified in practices of modeling. The second describes a research tool, a model of human reasoning—specifically, how children in this study began to use models of probability to reason about uncertain events. In this report, we use the terms model or model‐based reasoning to refer to the former interpretation, whereas references to a cognitive model denote the simulation of children's thinking—in this case, implemented as a computer program.

Before describing the empirical work, we first identify some key elements of the structure and function of models. Next, these elements of modeling are used as the basis for generating some conjectures about the development of model‐based reasoning. We describe a task that we used as a window to understanding progression in student reasoning toward reliance on models as tools for thought. We present our rationale for developing cognitive models of student performance and explain some choices concerning the implementation of the cognitive model reported here. Finally, we turn to the children's performance on chance and probability tasks and explain how that performance illuminates both what children do not understand about models and the kinds of relevant knowledge that they are acquiring.  相似文献   

7.
While British educational researchers have given considerable attention to issues of racism, little attention has been given to how pupils themselves perceive differential teacher treatment and how such views relate to pupils' claims of teacher racism and racial discrimination. This article employs ethnographic data gathered from one English and two Flemish (Belgian) secondary schools to investigate pupils' perceptions of teachers' differential treatment of pupils. All schools were multi‐ethnic in character and located in inner‐city areas. The analysis of the data suggests that three ideal types of pupils were perceived as legitimate recipients of a less or more favourable teacher treatment: the ill, stragglers and deviants. This study illustrates how pupils' claims about teacher racism and racial discrimination relate to conflicts between particular pupils and their teachers over the appropriateness of their status as ill, stragglers or deviants and related role expectations. The final section discusses implications of this study for future research on processes of racism and racial discrimination in educational settings.  相似文献   

8.
Based on autobiographical data, the paper describes six ideal types of teacher identities conceived as different patterns of perceiving and coping with professional demands. One hundred and twenty full‐time seventh through ninth grade teachers were selected in a stratified random sample. Teachers’ experience ranged from 5 to 29 years and 12.5% of the selected teachers were female. Data were collected in the form of semi‐structured interviews that started with a short overview of the interviewee's professional biography [Stegreiferzählung]and continued with self‐image and attitudes, social and professional mobility, vocation, start as a classroom teacher, professional competence, best years and burn‐out, professional satisfaction, and social network questions. The first step of data analysis included content and frequency analyses of these topics. In a second step, the Stegreiferzahlungwas analyzed by classifying the different biographical phases and defining biographical types. In a third step, identity‐types were constructed by using the biographical type as an “independent” variable to analyze the systematically explored topics according to Mex Weber's method of forming ideal types. This led to the six ideal types of teacher identity: the stabilization‐type, the development‐type, the diversification‐type, the problem‐type, the crisis‐type, and the resignation‐type.  相似文献   

9.
Virtual worlds are gaining momentum as a platform for delivering simulation‐based educational experiences to students. However, a key aspect of virtual world‐based education that has received little attention is recording and analyzing students' in‐world actions. This capability is essential for assessing what students have learned through their simulation experience, and engaging the students in post‐simulation reflective learning. In this research, we present a framework for recording and analyzing students' actions in a virtual world. This framework is based upon pedagogical theories of exploratory and experiential learning, and is defined in a virtual‐world agnostic manner. The framework consists of two parts: (1) the Avatar Capabilities Model, which defines the educationally relevant actions that a student can take within a virtual world and (2) the Simulation Capture and Analysis toolkit that records and analyzes these actions, from an educational perspective. These analyses provide instructors with systematically collected evidence of the students' actions during their virtual world experience. This alleviates the need for instructors to directly observe students, thereby allowing for the scaling‐up of virtual worlds use in education. We have demonstrated the usefulness of the tool via a pilot study, with two students, in an emergency medical education context.  相似文献   

10.
This article points out an internal tension, or even conflict, in the conceptual foundations of Harvey Siegel's conception of critical thinking. Siegel justifies critical thinking, or critically rational autonomy, as an educational ideal first and foremost by an appeal to the Kantian principle of respect for persons. It is made explicit that this fundamental moral principle is ultimately grounded in the Kantian conception of autonomous practical reason as normatively and motivationally robust. Yet this Kantian conception openly conflicts with Siegel's own two‐component theory of critical thinking, which on close inspection turns out to be a version of the Humean conception of instrumental practical reason as normatively and motivationally powerless. It is concluded that Siegel cannot have it both ways: he cannot appeal both to means‐end and to robust rationality. Siegel's Kantian justification of the critical thinking educational ideal is, therefore, found wanting in terms of his own Humean premises.  相似文献   

11.
In this essay Charlene Tan offers a philosophical analysis of the Singapore state's vision of shared citizenship by examining it from a Confucian perspective. The state's vision, known formally as “Our Shared Values,” consists of communitarian values that reflect the official ideology of multiculturalism. This initiative included a White Paper, entitled Shared Values, which presented pejorative assessments of the ideals of “individual rights” and “individual interests” as antithetical to national interests. Rejecting this characterization, Tan argues that a dominant Confucian perspective recognizes the correlative rights of all human beings that are premised on the inherent right to human dignity, worth, and equality. Furthermore, Confucianism posits that it is in everyone's interest to attain the Confucian ethical ideal of becoming a noble person in society through self‐cultivation. Tan concludes by highlighting two key implications for Singapore from a Confucian perspective on the Shared Values: first, schools in Singapore should place greater emphasis on individual moral development of their students, and second, more avenues should be provided for residents to contribute actively to the development of the vision of shared citizenship.  相似文献   

12.
The rhetorical problem of concretizing the ideal is explored via the relationship between form and fact in Richard Weaver's theory of truth. The investigation reveals that reliance on analogic form permits Weaver's arguments to function externally as if empirically grounded and internally in the analytic fashion of logico‐mathematical reasoning. Explication of Weaver's rhetorical method suggests that analogic structure, example, and analogy are fundamental ways of rhetorical knowing.  相似文献   

13.
In this essay, I briefly outline Nietzsche's doctrine of the eternal recurrence that has implications for education, and life in general; and, lastly, I argue that from an educational point of view, Nietzsche's doctrine of the eternal recurrence is best viewed as the great cultivating thought that has radical ramifications for any project of character education. Indeed, Nietzsche's concern with self‐cultivation (Bildung) to a large degree brings together the central tenets of his thinking to emphasise an ethics of character that is meant to serve as an alternative approach to cultivating character or the self in such a way that it reveals ‘what one is’ now (being), and who they could become (becoming). In order to bring this about, Nietzsche does not conceive the eternal recurrence as a theoretical doctrine, but as an exercise that we incorporate into our lives as a habitual practice, vis‐à‐vis, through repeated and prolonged meditation, reflection, thought and dialogue on the significance of the idea in such a way that it transforms the individual for the better. Subsequently, the idea of the eternal recurrence only becomes cultivating and truly educational if it transforms our lives in such a way that we come to revalue the self as a work of art to a point where we are able to educate ourselves against our age.  相似文献   

14.
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15.
Focusing on the macro‐micro interaction between institutional arrangements and individual life outcomes, this article investigates how welfare régime types impact the association between education and well‐being, as measured by satisfaction with life. Theorising with Esping‐Andersen's ideal‐typical welfare régime typology, we hypothesise that decommodified institutional arrangements reduce the association between education and well‐being through compensatory social protections for at‐risk individuals, while stratifying forces strengthen this association. These results are only partly supported; we find that Conservative Welfare States show the most robust association, whilst Liberal and Social‐Democratic Welfare States display weaker relationships. Thus, stratification appears to play a more important role than decommodification in moderating this association. We also examine potential mediating factors and how they differ between welfare régime types, finding that health and income mediate the effects of education on well‐being to varying degrees.  相似文献   

16.
学生的理想学生观念反映了学生作为学习者的自我认识,并对其受教育动机和愿望有重要影响,而教师的理想学生观念与教室内主流的教育教学模式紧密相关。研究采用半结构式问卷的方法,让教师和学生罗列出他们认为理想学生应具备的最重要的五项特征。研究结果表明,小学教师和学生的理想学生观念主要体现在学习、道德、行为和身心发展四个类别上,其中学生的理想学生观念中成绩好非常重要,但对学习动机、学习能力和学习习惯的重视程度不高;而教师的理想学生观念中最重要的是学生的品德,教师对学习成绩、学习动机和学习能力的重视程度较高,对学习习惯的重视程度较低。教师与学生的理想学生观念存在差异,且他们的观念与国家课程改革提出的教育目标也存在差异。  相似文献   

17.
Not understanding is central to scientific work: what scientists do is learn about the natural world, which involves seeking out what they do not know. In classrooms, however, the position of not‐understanding is generally a liability; confusion is an unfortunate condition to resolve as quickly as possible, or to conceal. In this article, we argue that students' public displays of uncertainty or confusion can be pivotal contributions to the classroom dynamics in initiating and sustaining a class's science inquiry. We present this as a central finding from a cross‐case analysis of eight episodes of students' scientific engagement, drawing on literature on framing to show how participants positioned themselves as not‐understanding and how that was consequential for the class's scientific engagement. We show how participants enacted this positioning by asking questions or expressing uncertainty around a phenomenon or model. We then analyze how participants' displays of not‐understanding shaped the conceptual, epistemic, and social aspects of classroom activity. We present two cases in detail: one in which a student's positioning helped initiate the class's scientific engagement and another in which it helped sustain it. We argue that this work motivates considering how to help students learn to embrace and value the role of expressing one's confusion in science.  相似文献   

18.
A pedagogical perspective for rendering ways of knowing, being and being known, making and the larger maker movement are shaping contemporary educational places, practices and discourses. Despite these advances, its intersection with early literacy and childhood education are nascent. Thinking with theories of multiliteracies and speculative design, this article puts forth a making as worlding analytic frame for literacy research and practice. In doing so, we examine how two young children operate as speculative designers working towards possible, not solely plausible or preferable futures. Drawing on data from a multi‐sited study exploring making in early childhood settings, this article charts how early years and primary students used the contemporary affordances of analogue and immersive technologies to ‘make' a difference. Findings suggest that making provided opportunities not only for re‐storying realities but speculative worldbuilding encouraging young people to participate and problematise present realities.  相似文献   

19.
Transhumanism promotes the application of emerging technologies and genetics in order to overcome the physical and cognitive limitations of the human species. In this article, the main question to be considered is the following: is Nietzsche's notion of educational self‐overcoming compatible with the idea of biotechnological self‐enhancement? After presenting some broad characteristics of transhumanist philosophy, the general line of reasoning in this article is based on two colliding interpretations of Nietzsche's ‘overhuman’ and its educational implications: Stefan Lorenz Sorgner's attempt to legitimise techno‐progressive aspirations through the ‘will‐to‐power‐ontology’ and Babette Babich's critique of transhumanism as a popular display of the ‘ascetic ideal’. In the final part, I argue that Nietzsche's post‐anthropology can only be regarded as a possible onto‐axiological legitimisation for a kind of transhumanism that would not aim at strengthening the tendency to approach human development from a solely technocratic point of view. I further conclude that the rise of biotechnological power demands a critical educational reflection that would effectively prevent the enclosure of the individual within the network of techno‐science.  相似文献   

20.
Abstract

In this investigation we report two studies of the school behavior adjustment status of two groups of middle school‐age boys—an antisocial group (N = 39) and an at‐risk control group (N = 41). In study one, we compared the two groups on a series of behavioral measures across grades five, six, and seven that included (1) teacher ratings of social skills, (2) classroom observations, (3) playground observations, and (4) school archival records. Results indicated extremely problematic behavioral profiles for the antisocial subjects and much more favorable profiles for the at‐risk control students. The behavioral profiles for the two groups appeared to be quite consistent and stable across the middle school years with the exception that several variables (social skills ratings, attendance, math achievement, and school discipline contacts) tended to show gradually increasing negative trends for the antisocial subjects. In the second study, we used a series of selected fifth‐grade variables, derived from the four major clusters of study measures, as predictors in regression analyses of subjects' status on a series of seventh‐grade criterion measures of school success or failure. The criterion measures predicted in these analyses were reading and math achievement, school discipline contacts, attendance, and time spent within a nonregular classroom. There were low multiple Rs for reading achievement and time spent in a nonregular classroom setting. The multiple Rs for math achievement, school discipline contacts, and attendance were moderate to moderately high.  相似文献   

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