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1.
文章论述了网络文化呈现出的五大伦理特征,即伦理环境的网络化、伦理观念的大众化、伦理实践的商业化、伦理主体的虚拟化、伦理意识的双重性等;据此提出了解决网络文化伦理问题的基本思路。  相似文献   

2.
胡程远 《今传媒》2014,(7):16-17
文化帝国主义的突出表现就是"媒介帝国主义"。传统媒介环境下文化帝国主义现象非常突出并有其事实基础——文化传播的失衡。但是网络时代下全球化的步伐已经不可阻挡,各国文化之间的联系愈加紧密;信息传播技术门槛的降低,使得各种文化都有了走出去的机会。同时,互联网也是一个相对平等的文化呈现和延续的平台。综合来看,网络传播有助于弱化文化帝国主义尤其是媒介帝国主义现象。  相似文献   

3.
构建中国的网络伦理,必须坚持以中华民族的传统文化为基础,以社会主义道德观为主导,以开放的观念、批判的态度吸收国外网络伦理文化的合理成分,这样构建的网络伦理才符合中国国情、体现社会主义道德先进性且能为广大中国网民所认同。  相似文献   

4.
全球化背景下的网络帝国主义及应对   总被引:1,自引:0,他引:1  
在全球化背景下,网络帝国主义既是网络技术霸权和政府出于国家利益刻意追求的必然结果,也是现实世界中的霸权地位在网络世界的体现.网络帝国主义主要包括三个方面:网络经济帝国主义、网络政治帝国主义、网络文化帝国主义.面对网络帝国主义的全面入侵,各国应开发自己的网络新技术,加强政府干预与法制监管,在网络空间中培育民族文化,同时又...  相似文献   

5.
技术与道德:建构网络伦理的双擎   总被引:1,自引:0,他引:1  
2009年新年过后,国务院新闻办公室等部门着手部署整治网络低俗之风,拉开优化网络发展的序幕。针对网络社会的特性及其滋生的道德伦理等一系列新问题,加强网络治理极有意义。相应地,加强网络文化的基础性建设,改进技术,涵养德性,建构网络伦理,势在必行。  相似文献   

6.
本文论述了网络文化的定义、特征及其对现代社会积极与消极的影响,面对网络文化影响,图书馆的对策是:加强民族文献数据建设,弘扬民族文化;利用图书馆拥有的文化资源与群众文化网点优势,大力推进“文化信息资源共享工程”的建设;发挥图书馆的网络第二课堂作用。  相似文献   

7.
网络文化作为新型文化,在认知、情感、伦理、信仰四个层面,都别具特色,从而形成了其社会意识;网络文化作为人、信息、文化"三位一体"的结合物所构成的时代心理,形成了其社会心理。在这样的心态结构基础之上,网络文化在政治、法律思想和哲学、文学艺术意识方面,都具有复杂的心理功能,发挥着多元化的心态作用。  相似文献   

8.
当代中国图书馆的文化新境遇:理性的审视与回应   总被引:4,自引:0,他引:4  
论文分析了大众文化和网络文化这样一种新的文化境遇,提出图书馆应从充分认识大众文化和网络文化存在的必然性和合理性;发挥图书馆各项社会职能,倡导和宣传先进文化;加快数字图书馆建设步伐,构建和发展中国网络文化;加快全国文化信息资源共享工程建设;宣传和引导大众文化;加强基层图书馆建设,丰富基层人民的文化生活等四个方面进行应变。  相似文献   

9.
网络文化是人类以信息网络方式在改造客观世界的对象化活动中生成的新型文化形态,是人类一种网络化生存方式和社会发展图式。网络虚拟交往易导致个体道德观念弱化和价值取向紊乱,产生自我认同危机。网络主体道德观念异化导致其网络行为演变为外在的异己力量。网络道德评价标准多重和网络社会道德控制机制弱化导致网络非道德主义泛滥。网络主体道德理性丧失导致主体道德人格缺失。培养和谐网络文化场域建设力量,发挥制度的秩序整合与建构的双重效能,建立健全网络法律法规。拓展教育渠道,创建优秀红色网站、博客和BBS等和谐网络文化辐射载体,加强网络文化阵地建设,强化网络道德教育。健全完善网络伦理规范和网络行为规范,加强网络技术研发,有效净化网络信息,加大网络审查和监管力度,营造和谐网络文化建设环境。  相似文献   

10.
全球一体化的加剧使跨文化交流日益频繁,不同文化间的相互碰撞与融合带来了跨文化伦理冲突与危机,本文以杜嘉班纳辱华等网络热点事件为例,从文化误读、文化定式、文化挪用和网络社会情境四个方面探析了跨文化传播中文化伦理冲突产生的原因。最后提出了把握主体间性思维,尊重文化伦理差异;充分运用共情能力,建构文化伦理共性以及拓展多元传播渠道,强化中华文化伦理认同等文化伦理视域下跨文化冲突化解策略。  相似文献   

11.
This study examines the ‘theater of struggle’ in young Filipino women's reception of Korean television dramas in view of the American cultural imperialism that is deeply entrenched in the Philippine society. Mainly anchored on Gramsci's concept of hegemony and Stuart Hall's encoding-decoding theory, the researcher conducted a reception analysis through a textual analysis of selected Korean television comedy-dramas and focus group discussions with young Filipino women in different colleges. The young Filipino women expressed cultural affinity with the culture, storylines, values, and environment in Korean and other Asian television dramas that have invaded the Philippines in the twenty-first century. ‘Negotiation, resistance, and struggle’, in Hall's sense, against both the liberalism in American dramas and the pre-modern themes in local dramas were manifested in the young women's discourses. Consequently, American cultural imperialism in the Philippines was undermined, challenged, and to some extent subverted. The study also looked into the young women's dominant, negotiated, and oppositional readings of the dominant capitalist patriarchal values and ideologies that were embedded in selected Korean dramas. While there were young female participants who subscribed to global capitalist values showing their cooptation within Western cultural hegemonic domains, the young women largely articulated negotiated readings of capitalist values and oppositional readings with regard to the dominant ideology of capitalist patriarchy. In reading the selected Korean dramas reflexively, the young women identified social pathologies of poverty, class inequality, and capitalist patriarchal values and constructed emancipatory discourses with regard to these.  相似文献   

12.
The ‘globalization’ phenomenon has infiltrated many societies and cultures, promoting the creation of ‘global villages’ where the risks of cultural levelling are evident. The Agence de la Francophonie (ACCT), secretariat of the Francophone Summits, has raised awareness about this issue, through information gathered by its Banque internationale d'information sur les États francophones (BIEF) programme. The last Francophone Summit (Cotonou, 1996) adopted a recommendation recognizing the global impact of the ‘information highway’ while urging the Francophonie to promote the cultural specificities and diversities of its Member States. The information and communication technologies and the information highway seem to favor the linguistic imperialism of certain societies and cultures. This trend triggers two types of reaction: (1) an accelerated merger of cultures into one single conventional universe and (2) an assertion of national cultural identities. The Francophonie has chosen the latter and has developed strategies to support its position.  相似文献   

13.
The ‘globalization’ phenomenon has infiltrated many societies and cultures, promoting the creation of ‘global villages’ where the risks of cultural levelling are evident. The Agence de la Francophonie (ACCT), secretariat of the Francophone Summits, has raised awareness about this issue, through information gathered by its Banque internationale d'information sur les États francophones (BIEF) programme. The last Francophone Summit (Cotonou, 1996) adopted a recommendation recognizing the global impact of the ‘information highway’ while urging the Francophonie to promote the cultural specificities and diversities of its Member States. The information and communication technologies and the information highway seem to favor the linguistic imperialism of certain societies and cultures. This trend triggers two types of reaction: (1) an accelerated merger of cultures into one single conventional universe and (2) an assertion of national cultural identities. The Francophonie has chosen the latter and has developed strategies to support its position.  相似文献   

14.
管理权充其量是文化霸权发生的一种必要条件,但并非必然带来“文化霸权”“、信息殖民”以及“软征服”等结果。在全球互联网治理结构的变迁中,值得注意的是具有商业增殖欲望的商业性组织在全球传播中的力量。  相似文献   

15.
The 1996 Miss World pageant in India turned into a controversial event when activist groups launched protests against globalization and cultural imperialism. Approaching news texts as portals into the larger moral order, this article examines the Times of India’s representations of the Miss World controversy. The newspaper's colorful photographs of Miss World's organizers, sponsors, and beauty contestants resuscitated the hegemonic cultural politics of consumer modernity while the visual imaging of activist groups inscribed protesters within paradigms of delinquency and disorder. The crafting of news through objectivist signifiers of consent for Miss World legitimized the authority of state and consumer discourses, excluded the poor, and marginalized activists’ voices. News stories on Miss World's charitable support for handicapped children inserted institutions of global/local capital into sympathetic templates of Third World salvation. In concluding, the article situates my textual analysis within the economics and professional routines of media production and the discursive inheritances of colonialism.  相似文献   

16.
Recent studies of new communication technologies have shown that broad terms such as “new media” are problematic. This study expands previous research by exploring how first-generation, working class United States Latino participants perceive and use new communication technologies in relation to their cultural values. Discussions generated across seven focus group sessions (N=78) about three common new communication technologies, 1) cell phones, 2) computers, and 3) the internet, showed that United States Latinos positioned the perceived usefulness of each communication technology differently, based upon their cultural values regarding good communication. In particular, participants discussed how cell phones provide an effective way to make interpersonal contact whereas computers and the internet were viewed as damaging to the communication necessary for good social relations. The findings show that this group of United States Latinos did not view new media as a homogeneous category, but instead had very distinct perceptions and ideas about the expected uses of cell phones, computers, and the internet in relation to their cultural values regarding communication.  相似文献   

17.
“网络社会”在发展的过程中给大学生的思想政治素质带来了许多负面影响,给高校思想政治工作带来了严峻的挑战。 面对新形势,要切实有效地加强和改进思想政治工作,就必须促进和实现思想政治工作进网络,建立网络宣传教育阵地。用正确、积极、 健康的思想文化占领网络阵地,通过丰富多彩的网络教育活动,贴近学生,提高他们的道德素养。  相似文献   

18.
网络语言传播与规制的多维审视   总被引:1,自引:0,他引:1  
王炎龙 《新闻界》2007,(6):29-32
网络传播的拟态环境中,网络语言作为一个特殊的语言变种,已经成为虚拟社区中的交流工具,研究网络语言的传播路径和引导策略,使其成为网络文化传播的有效渠道是一个重要课题,本文对此进行了系统的思考.  相似文献   

19.
《Communication monographs》2012,79(3):183-216

Drawing upon role theory, this essay examines Will Rogers’ use of rhetorical irony as a means of persuasive influence. Through dramatic and Socratic irony, this rhetor “coached” audience members in the assumption of the “god‐role” of superiority. With enactment of the role, audience members theoretically and momentarily transformed their perceptions and modified their adherence to American cultural values, including technological progress, fair play, support for the underdog, anti‐imperialism, self‐determination by small nations, democratic manners, individualism, and anti‐intellectualism. Although attitude change from such role assumption is theoretically fleeting because of the transitory, non‐pervasive nature of the role, more lasting effects may be produced by repeated role assumption and enactment.  相似文献   

20.
发展困局:我国网络著作权制度的嬗变及转型   总被引:1,自引:0,他引:1  
互联网环境下的著作权问题和与之相关的制度困境,已经成为了制约我国互联网产业持续发展和我国著作权法制度完善的阿喀琉斯之踵。从我国互联网与著作权十年来博弈生存的现实,到网络市场化背景下全球著作权制度面临的文化转型的尝试,我国著作权制度体系中应当尽快建立或者完善开放创新与保护权利间的平衡机制、著作权集体管理的中介机制、著作权利益扩散的回馈机制、网络信息领域的共享机制,以实现著作权保护与互联网发展从对立向共赢的结构性转变,建构良性和谐的网络著作权生态。  相似文献   

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