首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   849篇
  免费   29篇
教育   624篇
科学研究   26篇
各国文化   67篇
体育   48篇
文化理论   9篇
信息传播   104篇
  2024年   3篇
  2023年   7篇
  2022年   18篇
  2021年   14篇
  2020年   41篇
  2019年   43篇
  2018年   55篇
  2017年   71篇
  2016年   50篇
  2015年   30篇
  2014年   50篇
  2013年   204篇
  2012年   25篇
  2011年   23篇
  2010年   26篇
  2009年   22篇
  2008年   13篇
  2007年   24篇
  2006年   14篇
  2005年   13篇
  2004年   10篇
  2003年   8篇
  2002年   13篇
  2001年   6篇
  2000年   7篇
  1999年   9篇
  1998年   11篇
  1997年   8篇
  1996年   2篇
  1995年   10篇
  1994年   7篇
  1993年   5篇
  1991年   3篇
  1990年   3篇
  1989年   5篇
  1986年   2篇
  1985年   3篇
  1984年   2篇
  1982年   1篇
  1981年   2篇
  1980年   2篇
  1979年   1篇
  1978年   1篇
  1975年   1篇
  1974年   1篇
  1973年   1篇
  1970年   2篇
  1968年   2篇
  1967年   1篇
  1855年   1篇
排序方式: 共有878条查询结果,搜索用时 15 毫秒
811.
The phenomenological concept of ontological change, or change in self‐understanding, is used to structure an analysis of the experiential impact of a college‐based, intergenerational service‐learning project. The semester‐long project aimed to create interpersonal, intergenerational situations in which students (N = 12) could experience for themselves the lack of fit between their inherited assumptions regarding aging and the actual meaning of aging as experienced by elders. Content analysis of students’ journals indicated that students experienced four temporally distinct types of experiences during the project. Students entered the project with an understanding as to how they should interact with their companions based on inherited assumptions regarding aging and the elderly (anticipation experiences). In the presence of their companions, however, the students’ assumptions were revealed as inappropriate and incapable of adequately guiding them in their interactions (personal‐conflict experiences). To alleviate the awkwardness experienced in the field, students had to reevaluate their understanding of themselves and their role in their intergenerational relationship and identify changes they could make to improve their intergenerational relationships (reevaluation experiences). Ten of 12 students reported effecting positive changes in their relationships after redefining their role vis‐à‐vis their companions (transposition experiences). Phenomenological theory provides (a) insight into the type of intergenerational relationships conducive to combating ageism and (b) a framework (journal content analysis) for assessing the experiential impact of program participation.  相似文献   
812.
The development of reading skills in typical students is commonly described as a rapid growth across early grades of active reading education, with a slowing down of growth as active instruction tapers. This study examined the extent to which genetics and environments influence these growth rates. Participants were 371 twin pairs, aged approximately 6 through 12, from the Western Reserve Reading Project. Development of word‐level reading, reading comprehension, and rapid naming was examined using genetically sensitive latent quadratic growth curve modeling. Results confirmed the developmental trajectory described in the phenotypic literature. Furthermore, the same shared environmental influences were related to early reading skills and subsequent growth, but genetic influences on these factors were unique.  相似文献   
813.
To examine early developments in other‐oriented resource sharing, fifty‐one 18‐ and 24‐month‐old children were administered 6 tasks with toys or food that could be shared with an adult playmate who had none. On each task the playmate communicated her desire for the items in a series of progressively more explicit cues. Twenty‐four‐month‐olds shared frequently and spontaneously. Eighteen‐month‐olds shared when given multiple opportunities and when the partner provided enough communicative support. Younger children engaged in self‐focused and hypothesis‐testing behavior in lieu of sharing more often than did older children. Ownership understanding, separately assessed, was positively associated with sharing and negatively associated with non‐sharing behavior, independent of age and language ability.  相似文献   
814.
This third‐generation, longitudinal study evaluated a family investment perspective on family socioeconomic status (SES), parental investments in children, and child development. The theoretical framework was tested for first‐generation parents (G1), their children (G2), and the children of the second generation (G3). G1 SES was expected to predict clear and responsive parental communication. Parental investments were expected to predict educational attainment and parenting for G2 and vocabulary development for G3. For the 139 families in the study, data were collected when G2 were adolescents and early adults and their oldest biological child (G3) was 3–4 years of age. The results demonstrate the importance of SES and parental investments for the development of children and adolescents across multiple generations.  相似文献   
815.
816.
This article describes a collaborative and emergent approach utilizing Tupac Shakur’s “Brenda’s Got a Baby” to leverage theory education. This song/video uses a fictionalized account of a pregnant 12-year-old African American girl to chronicle the ecological realities of life in the inner city (e.g., teen pregnancy, drug addiction and trafficking, incest, poverty, dysfunctional families, lack of opportunity, ineffective educational and welfare systems, runaway youth, commercial sexual exploitation, violence, and a racially insensitive law enforcement response). Because of the complexity and convergence of multiple issues and social problems in Brenda’s life, and their impact across the micro–macro spectrum, this song/video is an effective anchor for a semester-long emphasis on a critically conscious approach to theory. This article (a) reviews hip-hop as a vehicle for pedagogy; (b) explores Tupac’s early history and approach to information dissemination; and (c) discusses underlying assumptions and application in BSW-, MSW-, and PhD-level theory courses.  相似文献   
817.
Books reviewed

CROSSING DIFFERENCES: INTERRACIAL COMMUNICATION. By J. A. Blubaugh and D. L. Pennington. Columbus, Ohio: Bobbs‐Mcrrill, 1976; pp. ix+102. $3.95.

INTERCULTURAL AND INTERNATIONAL COMMUNICATION. By Fred Casmir. Washington, D.C.: University Press of America, 1978; pp. iii+814. $21.50.

PERSPECTIVES ON CROSS‐CULTURAL COMMUNICATION. By C. H. Dodd. Dubuque, Iowa: Wm. C. Brown Co., 1977; pp. iii+109. $4.95.

READINGS IN INTERCULTURAL COMMUNICATION: TEACHING INTERCULTURAL COMMUNICATION. Edited by David S. Hoopcs. Pittsburgh: SIETAR‐Uni‐versity of Pittsburgh, 1977; pp. 129. $4.95.

CULTURAL DIALOGUE: AN INTRODUCTION TO INTERCULTURAL COMMUNICATION. By Michael H. Prosser. Boston: Houghton Mifflin, 1978; pp. x+344. $10.95.

USIA INTERCULTURAL COMMUNICATION COURSE: 1977 PROCEEDINGS. Edited by Michael H. Prosser. Washington, D.C.: International Communication Agency, 1978; pp. xx+367. Complimentary.

COMMUNICATION YEARBOOK I. Edited by Brent D. Ruben. New Brunswick, N.J.: ICA‐Transaction Books, 1977; pp. xii+656. $24.95.

COMMUNICATION YEARBOOK II. Edited by Brent D. Ruben. New Brunswick, N.J.: ICA‐Transaction Books, 1978; pp. xi+587. $24.95.

FOUNDATIONS OF INTERCULTURAL COMMUNICATION. By K. S. Sitaram and R. T. Cogdell. Columbus, Ohio: Bobbs‐Merrill, 1976; pp. x+245. $11.95.  相似文献   
818.
The Spectrum of Teaching Styles was introduced by Dr. Muska Mosston in his 1966 book Teaching Physical Education. In this essay the development of the Spectrum is briefly recounted and five refinements made since 1966 are reviewed. In closing, the authors reflect on the influence of critiques from scholars in the field on the development of the Spectrum and Spectrum research.  相似文献   
819.
Abstract

When people of faith participate in movements for social change, how are their religious and moral identities formed, challenged, and transformed? Although they have explicit and tangible goals as they participate in advocacy, protest, and boycotts, religious social activists also, James Jasper argues, craft “lives worth living” (1997). This article examines the identity-shaping power of religious participation in social movements, in conversation with scholarship in religious education and social movement theory; describes the relationship between social activism and theological imagination; and proposes some explicit practices for nurturing religious and moral formation.  相似文献   
820.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号