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441.
Jacqueline Shick Lela June Stoner Nadine Jette 《Research quarterly for exercise and sport》2013,84(1):79-82
Abstract Nicholls's theory of achievement motivation (1989) assumes one's goal orientation in an achievement activity is consistent with one's views concerning what is acceptable behavior in that setting. The purpose of this study was to determine the relationship of a task and ego goal orientation (i.e., the tendency to focus on personal mastery or beating others, respectively) to sportsmanship attitudes and perceptions of the legitimacy of aggressive acts by testing this assumption in the context of interscholastic sport. Fifty-six male and 67 female high school basketball players completed a three-part questionnaire assessing (a) individual differences in goal orientation, (b) approval of “unsportsmanlike play/cheating,” “strategic play,” and “sportsmanship behaviors,” and (c) subjective ratings of the legitimacy of intentionally injurious behaviors. All measures were basketball-specific. Results indicated a low task orientation and high ego orientation corresponded to an endorsement of unsportsmanlike play/cheating. Ego orientation positively related to the rating of aggressive acts as more legitimate. Gender differences in goal orientation, sportsmanship attitudes, and legitimacy ratings were observed. 相似文献
442.
Robert A. Oppliger R. Randall Clark Jacqueline M. Kuta 《Research quarterly for exercise and sport》2013,84(4):438-443
Abstract In an attempt to differentiate more adequately between the terms motor ability and athletic participation in their relationship to some measurable aspects of personality, a group of 167 Pomona College junior and senior male students were classified both as to level of motor ability and participation in athletics and were administered the CPI. Utilizing a total test response derived from the sum of ranks of median scores, low and middle motor ability groups ranked higher in the main effects and within the nonathlete and intramural participation groups, but athletic participation did not appear to have any effect upon the measures studied. The pattern of results suggested an expectation hypothesis wherein higher ratings in the personality inventory might be achieved by groups of subjects who participated at a level which would be “expected” in relation to their motor ability. 相似文献
443.
Jacqueline M. Swank Glenn W. Lambie E. Lea Witta 《Counselor Education & Supervision》2012,51(3):189-206
The authors examined the psychometric properties of the Counseling Competencies Scale (CCS; University of Central Florida Counselor Education Faculty, 2009 ), an instrument designed to assess trainee competencies as measured in their counseling skills, dispositions, and behaviors. There was strong internal consistency for the 4‐factor model for midterm data (.927) and the 5‐factor model for final data (.933). Interrater reliability for the total CCS score was .570, and criterion‐related validity (correlation between the total score on the final CCS and semester grade) yielded a moderate correlation (r= .407, p < .01). Thus, the results provide initial support for using the CCS to assess counseling students’ professional competencies. 相似文献
444.
McHugh Luisa Kelly Angela M. Fisher Jacqueline Horan David Burghardt M. 《Research in Science Education》2021,51(2):301-323
Research in Science Education - This study evaluated the effectiveness of the Mathematics Infusion into Science Project (MiSP), which integrated science and mathematics in an engaging middle school... 相似文献
445.
The actions of the individual extraocular muscles are best explained to medical students in a lecture format by showing the relationship of each muscle to the axes of the globe and the walls of the bony orbit. The lateral and medial rectus muscles cross only the vertical axis, and consequently, cause only abduction and adduction, respectively. These muscles can be tested simply by asking the patient to abduct or adduct. Inability to do so indicates that the muscles and/or their innervation have been compromised. In contrast, the superior and inferior oblique and rectus muscles cross all three axes (vertical, horizontal, and anteroposterior) of the globe. Therefore, concentric contraction of each of these muscles results in three movements; abduction or adduction, elevation or depression, and intorsion or extorsion. These muscles must be tested with a sequence of two movements. Gaze can be either elevated or depressed by both an oblique and a rectus muscle. If abduction or adduction occurs first, one muscle of the pair becomes incapable of causing elevation or depression of the pupil. The rationale for abducting or adducting first is that either the oblique or rectus muscle of the pair will no longer cross the horizontal axis and will then be unable to effect the desired movement. Inability to elevate or depress gaze from the abducted or adducted position shows which muscle, the oblique or rectus, and/or its innervation has been compromised. Anat Sci Ed 1:126–129, 2008. © 2008 American Association of Anatomists. 相似文献
446.
Grace Onchwari Jacqueline Ariri Onchwari Jared Keengwe 《Early Childhood Education Journal》2008,36(3):267-273
Immigrant children are an under-researched yet a steadily growing group. It is therefore compelling for practitioners to understand
challenges these children are likely to encounter in the classroom so as to effectively meet their needs. In this article
various theoretical perspectives of prominent child development theories are analyzed in an attempt to understand immigrant
children in the classroom. Theories of Maslow, Freud, Erikson, Piaget, Vygotsky, and Bronfenbrenner are explicitly discussed.
Some suggestions for practice are also provided. 相似文献
447.
Marjoleine G. van der Meij Frank Kupper Pieter J. Beers Jacqueline E. W. Broerse 《International Journal of Lifelong Education》2016,35(4):413-429
E-learning and storytelling approaches can support informal vicarious learning within geographically widely distributed multi-stakeholder collaboration networks. This case study evaluates hybrid e-learning and video-storytelling approach ‘TransLearning’ by investigation into how its storytelling e-tool supported informal vicarious learning, while it was applied in multi-stakeholder collaborations called ‘Regional Ateliers’. TransLearning was meant to supplement learning within RAs about running rural sustainable innovation projects. The e-tools’ video-stories were thematically coded for content analysis. Stakeholder workshops in which the e-tool was used, as well as gathered user experiences, were transcribed, analysed inductively and juxtaposed. Findings indicate that stakeholders vicariously learned by (1) creative association and (2) collaborative creation of new stories, based on watching individual or multiple videos, respectively. However, the e-tool’s learning content seemed rife with conceptual knowledge, indicating an absence of concrete experiences that are essential for rich(er) vicarious learning. Storytelling e-tools developed for vicarious learning in novice collaborations may inherently encounter this. To conclude, hybrid storytelling approaches like TransLearning seem to support informal vicarious learning best if they employ (1) processes in which learners actively co-create content (selection of topics and storytellers), (2) extensive storyboarding (3) and learning facilitators that encourage learners to collaboratively compare videos and think associatively. 相似文献
448.
Our understanding of the writing process can be a powerful tool for teaching language-disabled students the “how” of writing.
Direct, explicit instruction in writing process helps these students learn to explore their ideas and to manage the multiple
demands of writing. A case study of one student, Jeff, demonstrates how we structure the stages of writing: prewriting, planning,
drafting, revising, and proofreading. When these stages are clearly defined and involve specific skills, language-disabled
students can reach beyond their limitations and strengthen their expression. The case study of Jeff reveals the development
of his sense of control and his regard for himself as a writer. 相似文献
449.
Jacqueline Kennelly Jo‐Anne Dillabough 《British Journal of Sociology of Education》2008,29(5):493-508
This paper presents research findings from an ethnographic study carried out with 24 low‐income youths (ages 14–16) living on the economic fringes of urban inner‐city Vancouver, British Columbia, Canada. Our primary aims are: to expose the stratified subcultural articulations of citizenship as they are expressed, through language and symbol, by the young people within our study; and to demonstrate how critiques of (neo‐)liberalism in political thought, when combined with a cultural sociology of youth, might alter our subcultural reading of young people's conceptions of citizenship under the dynamics of radical social change. Our ultimate goal is to develop a more nuanced sociological examination of the ways in which young people deploy and utilize the language of citizenship as part of their own cultural struggles, exacerbated in times of state retrenchment, to classify themselves and others as one method of achieving visibility and legitimacy in urban concentrations of poverty. 相似文献
450.
Can children and young people learn from atheism for spiritual development? A response to the National Framework for Religious Education 总被引:2,自引:1,他引:1
Jacqueline Watson 《British Journal of Religious Education》2008,30(1):49-58
The new National Framework for Religious Education (RE) suggests, for the first time in national advice on agreed syllabuses, that atheism can be included in the curriculum alongside world religions. This article counters objections to the inclusion of atheism in RE and argues that children and young people can learn from atheistic beliefs and values for their spiritual and moral development. It explores the idea of atheism as ‘faith’ and illustrates atheism’s spiritual and moral potential through examples of writing from Bertrand Russell and Jean Paul Sartre. The article concludes that RE (preferably under a new name) can continue to be a valuable curriculum subject, provided it responds to the non‐statutory guidance of the new framework by offering a broader, more inclusive spiritual education which includes positive accounts of atheistic beliefs. Indeed, it is contended that without this change schools can not fulfil their legal obligation to provide opportunities for spiritual and moral development to all pupils. 相似文献