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11.
Peace and conflict studies (PACS) education has grown significantly in the last 30 years, mainly in Higher Education. This article critically analyzes the ways in which this field might be subject to poststructural critique, and posits Bourdieusian second-order reflexivity as a means of responding to these critiques. We propose here that theory-building within PACS education is often limited by the dominance of Galtung and Freire, and that, while the foundational ideas of positive and negative peace, structural and cultural violence, conscientization, reflexivity and critical pedagogy are still relevant today, they nevertheless need to be combined in new ways with each other, and with Bourdieu’s notions of habitus and field, to adequately respond to poststructural critique. Thus, we call here for greater field-based reflexivity in twenty-first century PACS. 相似文献
12.
杨德煜 《上海师范大学学报(哲学社会科学版)》2004,33(5):78-82
《战争与和平》与阿喀琉斯的盾牌都以动态的画笔共同描摹出了永远笼罩着人类的命运--战争与和平的多彩巨幅画卷。本文挖掘了托尔斯泰的史诗性作品与荷马史诗间的传承关系。 相似文献
13.
Melissa Tully 《Journal of Applied Communication Research》2013,41(1):41-59
This research analyzes a peace-media initiative in Kenya designed to promote conflict resolution and reconciliation in the months following the 2007 post-election violence. This multifaceted intervention featured a 19-episode television talk show that aired in Kenya for six months; a series of open-air screenings of the show; and workshops held in eight areas heavily affected by the violence. Using criteria for evaluating “media for peace,” I evaluate the effectiveness of the program strategy and provide recommendations for practitioners and researchers. Based on interview data, and analysis of internal documents and the talk show, I assess the program's effectiveness and offer suggestions, which can be used by both practitioners and academics interested in peace media. In addition, the findings suggest that recognition of the other was an important part of the conflict resolution process as workshop members recognized their “enemies” and Kenyans from disparate parts of the country as similar to themselves in their experience of the violence. This research contributes to our understanding of the implementation of media-for-peace initiatives using a systemic evaluation process that academics and practitioners can use when designing, implementing, and researching these types of programs. 相似文献
14.
While teachers are generally perceived as positive agents of change in post-conflict countries, recently researchers have started questioning teachers’ ability and willingness to teach ‘peace’ after conflict. The vast majority of these studies have been qualitative in nature. The current paper makes an important contribution to this debate by analysing quantitatively how teachers’ narratives of the violent past affect their teaching practices in Côte d’Ivoire, a country that emerged from violent conflict in 2011. Drawing on a survey conducted among secondary school teachers (n = 984) in Abidjan, we show that teachers remain sharply divided along ethno-political lines concerning their perceptions of the past conflict and current peace and reconciliation process. There also exists a potentially problematic relation between these narratives and teachers’ teaching practices: Teachers in support of the narrative associated with the current government seem much more willing to discuss their country’s violent past in the classroom than others. 相似文献
15.
陈璐 《和田师范专科学校学报》2006,26(6):7-8
新中国成立初期,在侧重推行“一边倒”外交的同时,中国政府还提出了和平外交。到50年代上半期,随着形势的变化,新中国提出了和平共处五项原则,开始全面推行和平外交。本文拟简要评述这一时期新中国和平外交的提出和实践。 相似文献
16.
AbstractLocal Non-Governmental Organisations and sports organizations have been recognized as important and well positioned strategic implementing bodies by the ‘Sport for Development and Peace’ (SDP) sector. Whilst they may be experienced and knowledgeable of the historical and local sociocultural landscape, many seek to form transnational partnerships, for the purpose of expanding their capacity, sustainability, and expertise. Rwanda’s history of genocide frames much of its development objectives, and sport has been an integral method for implementing programmes that speak to social impact and reconciliation aims. This paper examines a transnational partnership active in Rwanda, that uses football as a tool to achieve its shared development goals. We conducted ethnographic fieldwork in Rwanda, by volunteering with the organizations as they delivered SDP programmes across the country. In doing so we were able to deconstruct the management and intricacies of this partnership and contextualize the important negotiations, management and style of approach when tackling difficult issues. This paper contributes to both expanding our knowledge of transnational partnerships and provides unique commentary that aligns the complexities of engaging with local populations in post-genocide Rwanda with ‘Sport for Social Development’ programming. 相似文献
17.
Oscar Mwaanga 《Sport, Education and Society》2016,21(4):588-604
Labelled as an alternative and more representative engine for development [Levermore, R. (2008). Sport: A new engine of development? Progress in Development Studies, 8(2), 183–190. doi: 10.1177/146499340700800204], the international sport development and peace (SDP) movement is under pressure to enhance its credibility and authenticity. The claims made are of SDP's capacity to deliver development to a world that feels let down by traditional development approaches, especially at the end of the Millennium Development Goals. However, for SDP to assume its true position of an authentic alternative, it needs to be wrestled from its neo colonialism and undemocratic tendencies that have privileged the Global Northern ways of being and knowing, invalidating and marginalising alternative ways of social betterment. In particular, the use of SDP to facilitate learning of social, health and economic skills has become popular [Spaaij, R., & Jeanes, R.(2013). Education for social change? A Freirean critique of sport for development and peace. Physical Education & Sport Pedagogy, 18(4), 442–457], yet, the dominant pedagogic approaches resemble what Paulo Freire has called ‘banking education’. This concept refers to ‘depositing’ information that learners passively receive, memorise and repeat, and is one such crucial segment that needs close examination in SDP. This article draws on Paulo Freire's critical consciousness as a theoretical framework to support analysis of empirical data that examines the negotiation of a liberative pedagogy within the Go Sisters programme. Using in-depth semi-structured interviews the retrospective views of six former Go Sisters programme participants were examined. Three broad themes, in line with a liberative pedagogy, emerged from the data: (i) critical dialogue (ii) family support and (iii) Ubuntu Sisterhood. The findings highlight how Go Sisters participants negotiated the development of critical consciousness to counter the dominant banking education paradigm in SDP. Over many years the Go Sisters developed capacity to embed collective critical dialogue in programme activities that were informed by both the EduSport Foundation's organisational philosophy of Ubuntu and Global Northern neo-liberal education focused on life skills. 相似文献
18.
体育促进和平与发展是改革开放以来我国体育发展的重要成果之一。通过梳理改革开放以来我国体育在推进和平与发展的历史进程与路径，总结了中国特色的实践经验与思想。研究认为：应在继承与发扬我国传统"和"文化与展现我国"义利观"的基础上向新时代下的"体育和平"新目标迈进；新时代和平创新理念是我国展开体育和平研究的重要内容，在此基础上应更加重视和平与发展并重、国内与国际协同、理论与实践并行的"两条腿走路"原则。 相似文献
19.
刘炳香 《历史教学(高校版)》2011,(3)
和平主义思潮是19世纪末20世纪初欧洲一道不可忽视的社会历史风景。这股思潮有深刻的社会历史背景:基督教和平主义传统、工业革命后中产阶级的社会政治诉求、法国大革命的影响等都是催生这股思潮的动力。这一时期的和平主义运动打破了国家的界限,形成了真正意义上的国际和平主义组织。国际和平主义组织的成立及其活动使危机频发的欧洲弥漫着一种和平气氛,直到1914年一战的爆发。对这一段历史的了解有助于我们更深入地认识欧洲的统一。 相似文献
20.
The purpose of this study was to investigate how teachers of the integrated bilingual Palestinian-Jewish schools in Israel construct their school culture in relation to various outside pressures in their attempt to achieve educational change. Field notes from an in-service training workshop were analyzed according to three levels of the teaching context: the personal, professional and political. It was found that the teachers perceive themselves as primarily pedagogical experts with a shared vision based on multiculturalism and coexistence. According to the findings, recommendations are made for improving the positioning of the teachers in relation to pupils, parents and policy-makers. 相似文献