大学生网络思想政治工作探析     

胡明辉 《怀化学院学报》2011,30(7):108-110

互联网以其独有的传播方式和特点为大学生思想政治工作开辟了新领域,提供了新平台,也对广大高校思想政治工作者提出了严峻挑战.在分析网络思想政治工作意义和特征的基础上,研究探讨了广大思想政治工作者在开展网络思想政治工作中应遵循的基本原则.  相似文献   

Religious environmental education? The new school curriculum in Indonesia     

Lyn Parker 《Environmental Education Research》2017,23(9):1249-1272

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The ‘Non‐dit’ in the Zenana: representations of Muslim women in Islamic canonical texts,the neo‐colonial imagination and a feminist response from Bangladesh     

Syed Jamil Ahmed 《Inter-Asia Cultural Studies》2013,14(3):431-455

Abstract

This essay recognizes that representations of the ‘Muslim woman’ as the Othered ‘object’ of the ‘Western’ gaze and the domesticated ‘object’ which the Islamic apologists strive hard to defend, are both constructions and false antitheses of each other. It seeks not the ‘truth’ regarding the Muslim women in the world of social reality but to examine how various representations of the women are constructed and to what effects and consequences these representations are mobilized. The essay proceeds in three stages. The first stage shows how the patriarchy mobilizes the Qur’an and the Hadith in order to construct the woman as the negative, the inessential and the abnormal of the man so as to exert complete subordination over her. However, the very act of attempting to mute the woman in Islam is the most strident proof that she is engaged in resistance against patriarchal control and the degree of resistance must be judged by the degree of patriarchal control. The second stage demonstrates how patriarchy operates in colonial and neo‐imperial landscape: it legitimizes the appropriation of Muslim woman ‘possessed’ by the Other (as exemplified by the orientalist seduction fantasy in William Dalrymple’s The White Mughals), but, haunted by the fear of rape and anxieties regarding the sexuality of the White woman possessed by the Self, it attempts to maintain strict control over her (as in the cases of Miss Wheeler in the ‘Mutiny’ of 1857 and Private Jessica Lynch in the Iraq War). This struggle over the feminine body is perfectly in line with Islam’s hyper‐anxiousness to hide the female body and rigorously ensure monopolic possession over her. The third stage shows how Taslima Nasreen, a late‐20th century feminist from Bangladesh, speaks the unspoken and thereby attempts to subvert the normative representation of the muted women in her autobiographical novella, entitled āmār Meyebelā. In thus examining the representations of the Muslim women, this essay seeks an alternative ‘third space of enunciation’ and takes a distinct political stand located outside of the axis of the dichotomy of the ‘Western’ gaze and the construction of the Islamic theologians.  相似文献   

An Examination of Media Usage among French-Muslims     

《Journal of Intercultural Communication Research》2013,42(1):41-57

Media help in the formation of identity. For ethnic communities, ethnic media can play a dual role, aiding in the acculturation process and assisting in holding onto ethnic identities. This study examines media and identity negotiation. Specifically, this study analyzes differences in media usage among French-Muslims. The principal researcher interviewed 42 first and second generation French-Muslims to explore their media usage and the relationships between their media usage and ethnic identification. Analysis uncovered two key findings. First, second-generation French-Muslims prefer to use ethnic media more than French produced media as a form of protest against French assimilationist policies. Second, abandoning ethnic media is equated with becoming French, which is something first and second generation French-Muslims resist.  相似文献   

政治与伦理之间——清末政论报人媒介伦理观念的政治文化反思     

唐海江 《国际新闻界》2007,(3)

在政治文化的规约下,媒介伦理规范的功利化、媒介伦理评价的政治化、媒介伦理内涵的人品化,成为清末政论报人媒介伦理观的基本特征。其问题,如媒介伦理本体价值的缺乏、媒介伦理建设上社会性资源的缺失,均可从政治文化层面得到独到的解释。  相似文献   

试析19世纪英国报纸发行量上升的原因     

邓惟佳 《国际新闻界》2007,(3)

整个19世纪,英国报纸的发行量呈明显的上升趋势。究竟是什么原因呢?本文旨在从政治、经济和社会三个方面来分析那个阶段导致英国报纸发行量上升的根本原因。  相似文献   

Donkeys and Mules in Arabic Veterinary Sources from the Mamlūk Period (7th–10th/13th–16th Century)     

Housni Alkhateeb-Shehada 《Al-Masaq: Islam & the Medieval Mediterranean》2008,20(2):207-214

The central place occupied by donkeys and mules in the life of the medieval Islamic world often necessitated medical care. Three veterinary treatises were chosen for the present study owing to the special attention attributed to these animals by their writers. The identity of the writers is of some interest: two of them were rulers of Yemen, whereas the third was the chief veterinarian of the Mamlūk Sul ?ān Mu[hdot]ammad Ibn Qalāwūn. In dealing with the treatment of donkeys and mules, these writings are mainly concerned with breeding, preventive medicine (including nutrition, exercise and diet), and the diagnostics and healing methods of ailments peculiar to donkeys and mules, including behavioural problems, infirmities of hooves and problems resulting from carrying heavy loads. The dedication of special sections of these treatises to donkeys and mules is an indication of their importance in the economy of Egypt and Yemen. They reflect the high professional level of veterinary medicine during the Mamlūk period.  相似文献   

“To Disdain the Truth and Look at Others with Contempt:” Byzantines and Muslims on Latin Pride and Arrogance,ca. 1100–1300     

Professor Kiril Petkov 《Al-Masaq: Islam & the Medieval Mediterranean》2007,19(2):99-119

This essay examines the fundamentals of the Byzantine and Muslim political discourses during the period of the Crusades by analyzing a common political trope, the concept of Western pride and arrogance. The principal argument is that the seemingly stable categories of Eastern political propaganda obscure a massive discursive shift. At the beginning of their encounter with the Latin Christians both Byzantines’ and Levantine Muslims’ discourses on power and their place on the international stage were hegemonical, exclusive and self-referential. Towards the end of the Crusading period and under the steady pressures of Western practices, both societies’ political discourses came to accept as legitimate principles of international politics—such as power as a claim rather than a right, relations based on contract, territoriality and legitimacy of secular rule—that have long been the staple of Western conceptualization of politics, but were initially seen as utterly alien by Byzantines and Levantine Muslims.  相似文献   

"两课"教学新途径探究     

李颖 《徐州教育学院学报》2007,22(2):58-60

目前我国高校的"两课"存在诸多问题:学生多元化的需求无法得到满足;教师一言堂式的教学方法难以改变;学校形式上的重视带来许多尴尬。文章从办学制度、教学手段等方面来探究"两课"教学的新途径。  相似文献   

如何做好高职院校的政治辅导员工作     

李建军 《新疆职业大学学报》2007,15(4):81-83

辅导员是大学生政治思想教育和日常管理工作的主要承担者,在高职教育中肩负着重要责任,他们素质的高低、力量的强弱,直接影响和决定着高职院校学生思想政治教育效果的优劣、成败。  相似文献