先秦"礼教"再认识     

张自慧 《山西师大学报(社会科学版)》2006,33(1):94-97

“礼教”是中国特有的一种教育思想和教育模式,然而由于复杂的历史原因,在许多人心中它充满了贬义,成了封建专制和缺乏人性的家规、纲常与说教的代名词。先秦礼教不同于封建礼教,封建礼教的核心是“三纲五常”、“三从四德”,而先秦礼教的本质则是以“五常”为核心的思想体系。只有将“三纲”与“五常”、“三从”与“四德”区别开来,才能发现先秦礼教与封建礼教的区别,弄清其本来面目,发掘其当代价值。  相似文献   

La Parte Chusca of a Pedagogical Here and Now: Oaxacan Teachers’ Heteroglossic Joking About State Repression and Educational Reform     

Stephen T. Sadlier 《Journal of Latinos & Education》2016,15(4):320-332

Faced with repression and reform, humor has become tactical for public school teachers in Oaxaca, Mexico, engaged in a decades-old movement that after 2006 involved intensified street- and school-based pedagogies. This piece explores how humor adds to a political project via mocking names, images, and dictates of elite leaders to bring a here and now to what is taken as inaccessible in the teachers’ political lives. Humor forms part of an (e)sc(h)atology in which critical practices are part eschatological, a call for definite transformation, and part scatological, embodied vulgarity. La parte chusca (the funny part), its (e)sc(h)atological contribution, angles toward critical literacies in Oaxaca and beyond.  相似文献   

Anti-racist moral education: A review of approaches,impact and theoretical underpinnings from 2000 to 2015     

Ingrid Lynch  Sharlene Swartz  Dane Isaacs 《Journal of moral education》2017,46(2):129-144

Racism is a moral issue and of concern for moral educators, with recent social movements such as #BlackLivesMatter highlighting how far we are from obliterating racial oppression and the unearned privilege whiteness confers. To contribute to a more formalised approach to anti-racist moral education, this article systematically reviews 15 years of peer-reviewed scholarship concerned with anti-racist education, to establish the definitions and aims of anti-racist education drawn on, the theoretical frameworks underpinning these, the methods used in education efforts, and their intended impact. It also considers the geo-political aspects of knowledge production in the field, such as author country location and implementation context of empirical studies. It concludes with implications for moral education in classroom and community contexts and advocates for anti-racist moral education that comprise three interconnected components—making visible systemic oppression (visibilising), recognising personal complicity in oppression through unearned privilege (recognising) and developing strategies to transform structural inequalities (strategising).  相似文献   

Pedagogical practices of NetNZ teachers for supporting online distance learners     

Kwok-Wing Lai 《Distance Education》2017,38(3):321-335

A supportive online learning environment entails teachers using effective pedagogical practices to meet the needs of their students and developing a positive teacher–student relationship to foster learner motivation and engagement. This paper reports a study investigating how 32 secondary teachers in New Zealand taught their online distance classes and how they related to their students. These classes were administered by NetNZ, an online distance education community. An online survey conducted in 2016 found that NetNZ teachers used inquiry-based practices including flipped learning and knowledge-building pedagogies to support agency, autonomy, collaboration, and community development. They also used synchronous and asynchronous communication technologies to overcome barriers of relationship building in online settings. NetNZ was unique in delivering distance education in the New Zealand context in that it used a community approach to encourage a more active participation of its member schools and teachers in delivering distance courses to secondary students.  相似文献   

An Image of Possibility: Illustrating a Pedagogic Encounter with Culture     

Maureen K. Michael 《The International Journal of Art & Design Education》2011,30(3):340-348

  相似文献   

幼儿在园一日活动中违反规则的体验与反思——基于6则案例的教育现象学分析     

魏洪鑫  丁海东 《学前教育研究》2011,(11)

本研究基于教育现象学的视角及其方法论,借助于由自然观察获取的6则案例,通过“悬置”呈现幼儿违反规则的现象,经“还原”发现,幼儿在违反规则时通常会有以下表现:乐于获取惩罚、不满于教师制定的“规则”、暂时屈从于教师的权威、离开教师的视线范围、挑战教师的权威等,其教育意义值得反思.为促进幼儿健康发展,幼儿教师应了解幼儿违反规则的真正目的,满足幼儿“不切实际”的合理愿望;应帮助幼儿做到“言行一致”,内化规则,并创设有吸引力的环境;应洞察幼儿违反规则后的真实态度,修正不合理规则,灵活处理突发事件;应换位思考,理性对待违反规则的幼儿.  相似文献   

Emerging Attributes of Pedagogy and Curriculum for the “New World Order”     

Hitendra Pillay  Bob Elliott 《Innovative Higher Education》2001,26(1):7-22

This article is a conceptual one designed to start dialogue on educational issues that are unfolding amidst the changes in other sectors of our society such as production, services, and recreation. We first present an overview of the fundamental but profound changes evidenced in our society and then discuss the nature of these changes and their impact on human ability to function effectively within such an environment. In light of the complexities such as uncertainties and dualistic/multiple perspectives and incongruities, we propose that a model for pedagogy and curriculum development should adopt critical thinking as the key attribute—because it has the potential to deliver an education system for the new world order.  相似文献   

Unfolding Case‐Based Practicum Curriculum Infusing Crisis,Trauma, and Disaster Preparation     

Catie A. Greene  Amy E. Williams  Pamela N. Harris  Sterling P. Travis  Sharon Y. Kim 《Counselor Education & Supervision》2016,55(3):216-232

The authors evaluated an unfolding case‐based approach to a practicum in counseling course infusing crisis, trauma, and disaster preparation for changes in students’ crisis self‐efficacy across a semester. The course, informed by constructivist‐developmental pedagogy and centered on the unfolding case, resulted in significant increases in students’ crisis self‐efficacy.  相似文献   

Teaching imaginary children: University students’ narratives about their Latino practicum children     

Eugene Matusov  Mark Philip Smith 《Teaching and Teacher Education》2007

This study investigates the dialogic processes involved in how teachers talk about their students and what consequences their ways of talking (i.e., “narratives”) may have for their guidance. We take a sociocultural perspective on learning as transformation of students’ subjectivity. Teaching, as a process of guiding and facilitating learning, cannot be effective if the teacher does not actively seek how the student perceives and understands reality. We borrow and adapt from Bakhtin (1999) four narrative ways of talking about others: objectivizing, subjectivizing, problematizing and finalizing. The presence of these narratives in web discussion postings of our pre-service teachers about the Latino children they worked with in a community center are analyzed. We then compare their ways of talking about children with print- and web-based discussions about children made by in-service teachers, model teachers and our pre-service teachers in a school-based practicum. Using mixed quantitative and qualitative methodologies, we found an overwhelming predominance of objectivizing and finalizing in our pre-service teachers’ narratives about the children with whom they work that seems to define a certain pedagogical regime that we call here “teaching imaginary children/students.” This “way of talking” about children seems to be characterized by unchecked speculations guiding instruction that are not tested by finding out from the children themselves how they understand the instruction and the world. These speculations, in turn, can lead to a dogmatic approach towards children.  相似文献   

What future teachers believe about democracy and why it is important     

David Zyngier 《Teachers and Teaching》2016,22(7):782-804

This paper analyses pre-service education student perceptions and perspectives related to education for democracy in Australia. Using a critical pedagogical framework datum from an online survey, it presents both quantitative and qualitative responses of contrasting understandings of democracy. It begins by outlining the concepts of thick and thin democracy and why this is important in relation to contemporary debates about the state of civics and citizenship education, and then explains the conceptual framework of critical pedagogy and methodology. The datum analysed is discussed in relation to neoliberalism and indicates that the pre-service teachers in this study view democracy in a narrow or thin way that may impact on their classroom practice where they would be teaching about but not for democracy. A more critical and thicker understanding of democracy is suggested as essential if we desire our students to become active and transformative citizens.  相似文献