排序方式： 共有146条查询结果，搜索用时 593 毫秒
61.
Although one of the most severe forms of bias all over Europe, anti-Roma prejudice has been neglected within social psychology. We argue that anti-Roma attitudes need to be recognized as a unique form of prejudice because (a) they reflect socially approved dominant societal norms, (b) intergroup contact increases rather than decreases prejudice, and (c) not just negative stereotyping, but also cultural distancing of Roma people is a form of social exclusion. We developed an integrative Attitudes Toward Roma Scale (ATRS) based on existing measures and theoretical assumptions about prejudice toward Roma people. We conducted a study (N = 1082) relying on student and community samples in Hungary and Slovakia. Exploratory factor analysis revealed and confirmatory factor analysis supported the structural equivalence of a three-factor solution of the16-item scale, consisting of Blatant Stereotyping, Undeserved Benefits, and Cultural Difference.Our findings confirmed that intergroup contact with Roma people is associated with more negative attitudes, and prejudice is mostly expressed in blatantly negative ways, made possible by social contexts that approve of these beliefs. The analysis also revealed that essentialist, romanticized ideas of cultural differences between Roma and non-Roma populations contribute to the psychological distancing of Roma people from the national ingroup. 相似文献
62.
《Sport Management Review》2020,23(4):601-614
Racial tasking focuses on prejudicial attitudes toward racial minorities’ athletic and cognitive abilities, and the subsequent impact on coaching decisions. Lacking, however, is a definitive conceptualization of racial tasking and its theoretical tenets. Thus, the purpose of this paper is to advance the concept by clearly outlining the four essential tenets of racial tasking: (a) positional similarity, (b) racial dissimilarity, (c) interest convergence/task divergence, and (d) capital (dis)accumulation. To this end, the authors introduce and review influential theories and ideologies, with particular application to the sport industry. In doing so, the authors detail the primary tenets of racial tasking, provide examples, and discuss implications to further situate this phenomenon and framework within the sport industry and sport management research. 相似文献
63.
《Cultural and Social History》2013,10(4):449-450
ABSTRACTBefore the 1820s, enslaved people in many of Britain's Caribbean colonies were regularly sentenced to the punishment of ‘transportation’, which meant being sold into the slave trade within the Americas. For a short period ending in 1837 people sentenced to transportation in the Caribbean were sent to Australia via Britain. This article examines these successive systems of transportation and addresses the Colonial Office decision of 1837 to end transportation from the West Indies to Australia. It highlights the significance of an emerging racial and spatial politics of empire that coded Australia white and the Caribbean black, and tried to ensure that the two did not mix. 相似文献
64.
Sonya Douglass Horsford 《The Educational forum》2017,81(2):136-147
AbstractThis article explores the paradox of “race” and U.S. education reform in the 21st century. I consider how the invisible ontology of race and its entangled relationship with class divert our attention from economic inequality and undermine policies intended to redress racial inequality in schools. I conclude that the education research community must unpack its use of “race” and focus on the role of racism in the maintenance of racial caste in America's schools. 相似文献
65.
summary This article presents a case study class response to Mildred Taylors now classic and widely read novel, Roll of Thunder Hear My Cry. Through data collected during one school year, the ways urban, adolescent students use their contemporary lenses to interpret the literary theme of confronting, overcoming and challenging racism are discussed. The participants responses are organized into four reader response categories that explicate the complex and interactive interpretations developed by the children while reading the novel. In addition to providing insights about the participants textual understanding, pedagogical findings indicate that the book can also be used to explore the nature of racism while creating a safe space to confront and more deeply understand racisms impact on the past as well as the students current reality. 相似文献
66.
Katherine Turpin 《Religious education (Chicago, Ill.)》2019,114(3):403-410
AbstractIn response to the events of the 2018 Annual Meeting of the Religious Education Association, the author reflects on white racial ignorance as the inability to read racialized situations with nuance and to respond appropriately, naming three particular practices of academic conferencing in which her own actions potentially contribute to perpetuating white supremacy. The desire to be professional, to control how one's own actions are perceived, and to be above reproach are named as barriers to disrupting white supremacy, while willingness to be accountable and to continue showing up to do the work are encouraged. 相似文献
67.
Claire Blencowe 《British Educational Research Journal》2021,47(2):389-408
This article explores pedagogic strategies for resisting the racism of contemporary populism and age-old coloniality through challenging secularism in the academy, especially in social theory. Secularism sustains racism and imperialism in the contemporary academy and is inscribed, in part, through the norms of social theory. Post-secular social theory has been positioned by some as the decolonial answer, but often replicates the most problematic aspects of secularism. Whereas post-secularism affirms the previously denigrated side of the secular vs religious dualism, I am more interested in unworking those classificatory schemas, setting the critical thought of religious teachers in relation to ‘secular’ social and political theorists such that boundaries erode. The ambition in this is to resist the hierarchical orderings of knowledge that pit Islamic, indigenous, feminised subjectivity as backwards, dangerous or intrinsically inferior to secular, Christian, rational knowledge. It is also to disenchant the secular gods (progress, money, growth, health) and hold open space for critical play in relation to the transcendental—to create a permissive, legitimising, space for students’ spiritual dimension, conocimiento or the ‘cultivation of soul’. The article draws theoretical inspiration from Gloria Anzaldúa, Gayatri Chakravorty Spivak and Sylvia Wynter. It also draws on a practical experiment in disenchanting secularism through teaching an undergraduate module in social theory called Capitalism and Religion. 相似文献
68.
Race relations legislation,ethnicity and disproportionality in school exclusions in England 总被引：1，自引：0，他引：1
Carl Parsons 《Cambridge Journal of Education》2008,38(3):401-419
This paper extends earlier research into the responses of local authorities and schools to the requirements of the Race Relations (Amendment) Act 2000 (RRAA) in relation to minority ethnic pupils and exclusion practices. The original study drew on evidence from national exclusions data, a wide range of official documentation and visit data from 85 secondary, primary and special schools and pupil referral units (PRUs) in England. It focused on the disproportionality in rates of permanent and fixed term exclusion for minority ethnic pupils, particularly black Caribbean pupils and those from other black backgrounds. One‐quarter of the difference between black Caribbean permanent exclusion rates and the rates for other pupils is explained by factors relating to deprivation. More recent national data available confirm that the disproportionalities continue. This suggests a lack of compliance with the requirements of the RRAA at the level of national agencies, local authorities and schools. The persistence of disproportionalities in exclusions by ethnic group can be considered institutionally racist outcomes. 相似文献
69.
Diane Carver Sekeres 《Children‘s Literature in Education》2005,36(1):15-39
Elsie Dinsmore, the first book in a late 19th century childrens series, is unique because it had not been adapted, just reprinted, until 1999. It is also unique in the setting, the mythic Southern plantation life of the 1850s. The 1999 edition ameliorated what is now recognized as racist language based on the images of the minstrelsy tradition, though consonant with the views of the time period. However, the deep structure of the story—its dependence on the plantation myth, its belief in the basic inferiority of African Americans, and its acceptance of slavery as compatible with Christianity—is not changed. The new edition is a comment on the publishing industrys disregard of racial history and the importance of context for understanding literature. 相似文献
70.
《Educational Philosophy and Theory》2013,45(8):853-873
Some of the literature about teaching issues of race and racism in classrooms has addressed matters of audience. Zeus Leonardo, for example, has argued that teachers should use the language of white domination, rather than white privilege, when teaching about race and racism because the former language presupposes a minority audience, while the latter addresses an imaginary or presupposed white one. However, there seems to be little discussion in the literature about teaching these issues to an audience that is in fact predominantly minority. Leonardo assumes that minority students need little convincing about the reality of white domination, but students of color are not a monolithic group. The paper addresses some specific challenges the author has faced teaching theories of white domination to a predominantly minority student audience in New York City. Leonardo is right that audience matters, but audience turns out to matter in ways that defy common assumptions. 相似文献