全文获取类型
收费全文 | 1905篇 |
免费 | 26篇 |
国内免费 | 2篇 |
专业分类
教育 | 1591篇 |
科学研究 | 103篇 |
各国文化 | 19篇 |
体育 | 68篇 |
综合类 | 86篇 |
文化理论 | 2篇 |
信息传播 | 64篇 |
出版年
2024年 | 1篇 |
2023年 | 1篇 |
2022年 | 19篇 |
2021年 | 21篇 |
2020年 | 31篇 |
2019年 | 32篇 |
2018年 | 21篇 |
2017年 | 20篇 |
2016年 | 24篇 |
2015年 | 60篇 |
2014年 | 134篇 |
2013年 | 175篇 |
2012年 | 226篇 |
2011年 | 171篇 |
2010年 | 136篇 |
2009年 | 102篇 |
2008年 | 111篇 |
2007年 | 143篇 |
2006年 | 133篇 |
2005年 | 84篇 |
2004年 | 70篇 |
2003年 | 79篇 |
2002年 | 52篇 |
2001年 | 44篇 |
2000年 | 25篇 |
1999年 | 4篇 |
1998年 | 2篇 |
1997年 | 3篇 |
1996年 | 5篇 |
1995年 | 2篇 |
1994年 | 1篇 |
1993年 | 1篇 |
排序方式: 共有1933条查询结果,搜索用时 15 毫秒
91.
An Autoethnographical Study of Culture,Power, Identity and Art Education in Post‐Colonial South Korea
下载免费PDF全文
![点击此处可从《The International Journal of Art & Design Education》网站下载免费的PDF全文](/ch/ext_images/free.gif)
This article reflects my experiences of learning art in the 1970s and 1980s and my teaching career in school art education in twenty‐first century South Korea. This autobiographical reflection shows how I have struggled with my identity as an art teacher in the post‐colonial context of Western influences on Korean society since World War II. There has been greater tension and a greater struggle for different values, practices and identities when new values and practices have been introduced into the particular socio‐cultural context of South Korea. My struggles with particular kinds of pedagogic identity valued within the rapidly changing political, economic and cultural context of Western influences on Korean art education demonstrate the hidden structural mechanism of the relationship between culture, power and identity in the post‐colonial world of globalisation. This study as an autoethnographical research provides critical insights into how identities are produced by pedagogic discourses and practices of art education that are constructed through the specific systems of practice and language which transmit and regulate such identities and values. 相似文献
92.
杨恒 《辽宁师范大学学报(社会科学版)》2011,34(2):86-88
奥斯卡.王尔德是19世纪后期英国唯美主义的领军人物,其创作体裁之广,鲜有人及。在短暂的一生中,他在戏剧、小说、童话、诗歌和文论领域都留下了惊世之作,然而真正使他轰动英国文坛的则是他的戏剧。其中以《温德米尔夫人的扇子》等4部喜剧广为人们所熟知。透过作品中所塑造的不同的女性人物形象,我们却能深刻地了解王尔德作为一个唯美主义艺术家对女性主义问题进行的深入思考。 相似文献
93.
Satu Liimakka 《Gender and education》2011,23(7):811-823
This article explores young women’s agency in relation to the body and the possible role of women’s studies in interpreting body experiences and constructing agency. The article is based on written accounts of one’s body experience written by Finnish students of women’s studies. The young women’s accounts manifested two types of agency: the accounts on agency relating to the body focused around attempts of resistance to cultural body ideals and conventional heterosexual roles. This ideal subjectivity relies on an individualistic and Cartesian understanding of agency, emphasising the young woman’s independence from culture, other people and her own body. The accounts on agency within the body expressed experiences of overcoming the mind/body dichotomy and connecting bodily to the surrounding world. I suggest that a shift from the implicit curriculum of Cartesian agency to a curriculum of corporeal agency could prove useful in educational contexts. 相似文献
94.
Carol A. Taylor 《Gender and education》2011,23(7):825-841
This article begins with Pollock’s comment that Judith Butler ‘finds hope in failure’ and its aim is to explore what ‘hope in failure’ means in relation to A Level students’ engagements with post-feminism and feminism. The article grounds its argument in an exploration of how post-feminism and feminism intersect with sixth form students’ subjectivities through the educational practices of their second-year A Level subject-based research. The article analyses empirical instances of students’ discursive agency through Butler’s notions of performativity, citationality, excessive signification and resignification to consider the complex, multiple and creative ways in which sixth form students produce themselves as viable gendered subjects in relation to post-feminist and feminist discourses. The analysis considers both how discourse regulates and conditions students’ relations with post-feminism and feminism and how discourse contains the possibilities for the subject to refuse the refusal of feminism in popular culture. Through its analysis of how students use their discursive agency to claim a feminist identity, and how these uses constitute transgressive practices, the article explores the political significance of identifications with feminism in doing gender differently. It ends with an argument for the re-consideration of the apparently assured popular cultural ‘failure’ of feminism in post-feminist neoliberal times. 相似文献
95.
赵喜勤 《四川教育学院学报》2011,27(6):55-57,61
女性主义批评理论发展至今仍然是当下社会文化批评的焦点之一。以雅克.德里达为代表的解构理论冲击了20世纪70年代以来西方社会的所有文化领域,女性主义也不例外。女性主义批评理论与解构主义理论在颠覆"菲勒斯中心主义"的理论基点上高度契合,并且女性主义理论在其影响下也进行了一些自我建构;同时解构主义理论反本质、反权威等理论主张使得女性主义自身也面临解构的危机,女性主义理论陷入了焦虑与矛盾之中。面对这种矛盾,女性主义重新改写策略和政治规划已十分必要。 相似文献
96.
Pamela Fisher 《Educational studies》2011,37(1):49-58
A range of initiatives to promote well‐being and empowerment have been introduced into English schools. These ostensibly support the citizenship curriculum that seeks to foster a more active and engaged populace. Whilst children are being encouraged to view their own well‐being as a personal project (and as a badge of successful citizenship), this process is being undermined by an informal curriculum of citizenship, embedded within the culture of performativity, that is promoting a climate of misrecognition within schools. This form of “symbolic violence” (that affects working‐class families disproportionately) is encroaching into the private sphere, traditionally a potential refuge providing opportunities for the development of forms of well‐being that were not dependent on institutional endorsement. It is suggested that some of the counter‐hegemonic values developed in the face of marginalisation might usefully inform issues of citizenship and well‐being in schools in ways that would encourage genuinely empowered forms of citizenship. 相似文献
97.
胡坤 《安徽师范大学学报(人文社会科学版)》2011,39(1)
宋代选人改官,磨勘之后,尚需君主引对,获得认可,方得脱离选调,进入京朝官序列.随着改官人数日渐增多,选人往往不能按时引对,遂出现了待次问题.宋廷在处理此问题时,从最初的调整引对班次、增加引对人数,到后来通过一系列政策限制改官人数,经过长期摸索,最终在南宋中期后,形成了一套行之有效的应对方案.然而解决待次问题的方案,却没有从根本上解决选人积滞的社会现象. 相似文献
98.
99.
岗位设置是深化高校人事制度改革、完善用人机制的重要组成部分,对于搞活高校用人机制,全面调动教职工的积极性和创造性具有十分重要的意义。随着高校岗位设置管理工作的逐步推进,加强聘后管理的重要性和紧迫性日渐凸显。首次聘用后出现的各类新问题、新情况必须认真去分析研究,得出好的解决办法,才能使改革成果得到巩固和升华。 相似文献
100.
受惠于奥运会的成功举办,韩国奥运会后社区体育得到了迅速发展.运用文献资料法、对比分析法等对韩国社会体育的发展进行了详细的探讨,旨在为我国后奥运时代社会体育的快速发展提供借鉴. 相似文献