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51.
Te Kotahitanga: Addressing educational disparities facing Māori students in New Zealand 总被引：2，自引：0，他引：2
The major challenges facing education in New Zealand today are the continuing social, economic and political disparities within our nation, primarily between the descendants of the European colonisers and the Indigenous Māori people. These disparities are also reflected in educational outcomes. In this paper, an Indigenous Māori Peoples' solution to the problems of educational disparities is detailed. Te Kotahitanga is a research and professional development project that seeks to improve the educational achievement of Māori students in mainstream secondary schools. Students ‘voices’ were used to inform the development of the project in a variety of ways: firstly to identify various discursive positions related to Māori student learning; secondly, to develop professional development activities, and thirdly, to create an Effective Teaching Profile. The paper concludes by identifying how implementing the Effective Teaching Profile addresses educational disparities. 相似文献
52.
Travis Bruce 《Al-Masaq: Islam & the Medieval Mediterranean》2010,22(3):235-248
The taifa of Denia on the Iberian eastern seaboard was one of the most dynamic of the regional polities that emerged from the disintegrated Cordovan caliphate. Mujāhid al-‘āmirī based his state not only on its continental territories, but especially on the maritime networks that linked it with the Mediterranean. Commerce with Muslim and Christian ports played a role in Denia's success, but both Latin and Arabic sources emphasise its practice of piracy on a grand scale. In fact, Mujāhid al-‘āmirī built his state as a continuation of the maritime policies of the Cordovan caliphate under which the piracy of independent coastal communities was adopted and expanded into a state-sponsored guerre de course. Mujāhid's pursuance of this policy stemmed from his role in the erstwhile caliphate, but was also motivated by a combination of religious, political and economic factors. The legitimacy provided by his “jihād on the sea” helped to shore up his power at a time of political instability. This policy also provided the taifa's economic foundation for much of its history. In fact, the Mediterranean maritime lanes became as much an extension of Denia as its continental territories. Denia's piracy thus reflects a coherent form of statecraft, informing definitions of the medieval state and territoriality. 相似文献
53.
Louise Marlow 《Al-Masaq: Islam & the Medieval Mediterranean》2010,22(3):279-313
This essay examines the career of the Shafi?ī jurist and logician Sirāj al-Dīn Urmavī (1198–1283), who combined his scholarly and judicial activities with ambassadorial appointments to Frederick II, King of Sicily and Holy Roman Emperor, and the Ilkhan Hülegü. Originally from Azerbaijan, Sirāj al-Dīn spent most of his professional life in Ayyūbid Cairo and, from 1257, in Seljuk Konya, where he spent the final decades of his life as chief qadi. Through a contextualised reading of the extant biographical information for Sirāj al-Dīn, the article draws particular attention to two aspects of his physical and professional trajectory. First, the essay situates Sirāj al-Dīn's career in the context of processes of cultural change in thirteenth-century Anatolia. It seeks to demonstrate both the transfer and adaptation to the Anatolian urban milieu of social–cultural patterns attested for the a?yān in neighbouring predominantly Muslim societies, and the shaping of the social and cultural functions of immigrant scholars to Anatolia by local conditions. Second, the article identifies Sirāj al-Dīn as a prominent participant in an intellectual community engaged in inter-cultural exchange across political and confessional boundaries in the thirteenth-century eastern Mediterranean. 相似文献
54.
David Waines 《Al-Masaq: Islam & the Medieval Mediterranean》2012,24(3):279-292
Ibn Ba??ū?a's longest sojourn (734–748/1333-ca. 1347) in his famous world travels was in the domains of the Delhi sultanate ruled by Mu?ammad b. Tughluq. He presents a vivid picture of court life in Delhi and a portrait of the sultan, whom Ibn Ba??ū?a describes in contrasting terms of generosity and violence. This essay examines the latter phenomenon, first by briefly noting the contribution of two contrasting studies on the complex nature of violence itself (Part One), followed by Ibn Ba??ū?a's depiction of Ibn Tughluq's accession to power (Part Two), and then his perception of the sultan's use of capital punishment during his reign (Part Three). The last section (Part Four) adds further detail on the sultan's policy and then briefly compares Ibn Ba??ū?a's perception of the sultan's violence with that of another contemporary witness, the historian ?iyā? al-Dīn Baranī. The result suggests that Ibn Ba??ū?a's representation of violence is as nuanced as the phenomenon of violence itself. 相似文献
55.
Patricia Skinner 《Al-Masaq: Islam & the Medieval Mediterranean》2012,24(2):125-138
This article concerns itself with the references in Ibn ?ayyān's Muqtabis, Book V, to an Amalfitan presence at the court of Cordoba in the middle of the fourth/tenth century. It will be argued that these isolated references to a precociously early, Italian, mercantile presence in Spain, taken largely at face value by the text's editor and all but neglected in Amalfitan historiography, need to be interrogated to determine whether they fit the fourth/tenth-century context of Amalfitan–Muslim relations, or should be read against their fifth/eleventh-century context as evidence for a golden age of the Caliphate which, by Ibn ?ayyān's day, was already passing into memory and myth. Using contemporary, comparative evidence from Barcelona, the article examines the possibility of communications between Italy and Spain in the earlier period, and concludes that the conditions were probably right for an Amalfitan arrival, but rapidly changed by Ibn ?ayyān's day to exclude them from further contacts. 相似文献
56.
Mohamad El Merheb 《Al-Masaq: Islam & the Medieval Mediterranean》2016,28(3):282-301
This article examines the portrayal of Louis IX in medieval Arabic historiography to show the importance of cross-cultural Mediterranean interaction. It argues that the image of Louis was influenced by information originating from the Sicilian Hohenstaufen court and reports that Frederick II sent to Egypt. Arab historians connected to the courts of Frederick and Manfred disseminated a “Sicilian narrative” that shaped Louis's portrayal in Arabic historiography. This argument on the importance of cross-cultural transfer in understanding Arabic historiography is buttressed by reports about the King, the Pope, and the Emperor that are traced back to the entourage of prominent Muslims closely linked to Sicily. Moreover, it is argued that Arab authors were aware of Louis's proto-sanctity and pious reputation. This led to the infusion of medieval Arabic historiography with Western ideas about sacrosanctity. Finally, this research assesses how the portrayal of King Louis during his captivity was used in internal Muslim rivalries. 相似文献
57.
Mathieu Tillier 《Al-Masaq: Islam & the Medieval Mediterranean》2014,26(2):119-131
As Joseph Schacht argued in the 1950s, the office of qā?ī began in the Umayyad period as that of a “legal secretary” to provincial governors. Documentary evidence from Egypt confirms that governors were indeed regarded as the highest judicial authority in early Islam, and that their legal powers far surpassed that of any other judge. In large cities, governors appointed and dismissed qā?īs at will; decisions taken by qā?īs could be swiftly overruled by political authorities.Although the ?Abbāsids reformed and centralised the judiciary in the second half of second/eighth century, qā?īs were still subordinate to reigning rulers and unable to impose judgements that displeased the caliph or his main representatives. The increasing political and social influence of scholars and the development of classical schools of law eventually changed this situation. Relying on a body of both narrative and legal literature, this article addresses the qā?īs' attempts to resist political rulers' interference with the judiciary by asserting themselves as true representatives of the sharī?a. It argues that ?anafī legal literature, dating from the third/ninth and fourth/tenth centuries, gradually elaborated a theory on the relationship between the qā?ī and the ruler. This theory was instrumental in doing away with political infringement on the judicial prerogative and was soon incorporated into adab literature, whose stories of rulers entirely subjugated to the rule of law became a new political model. 相似文献
58.
毕金钵 《上海大学学报(英文版)》2004,8(3)
A modified version of the bilinear Backlund transformation for the MKdV equation was given, with which some new solutions of the MKdV equation are obtained. The approach used here is general and can be applied to other soliton equations. 相似文献
59.
蒲长春 《青海师范大学学报(哲学社会科学版)》2007,12(2):41-44
印顺对《大般涅粲经》后分的解析体现出他对佛性和空义关系的界定。他认为后分的佛性含摄空义，是对于前分本体化和神我化的一种消解和转化。这一解读透显出印顺以空义贯通佛学的特色。 相似文献
60.
量论因明学是因为辩论的需要而产生的.量式是在辩论的过程中必须恪守的众多规则之一.量式的发展过程,先后经历了早期耆那教和正理派富差耶那提出的十支论式,到正理派确立的五支论式,以及后来集大成者陈那改造的三支论式和法称发展的二支论式,到最后藏传因明的应成轮式.从它总的发展过程来看,量式的形式越来越简约,所有的论式到最后只有回到现量境,才能最终确立正智. 相似文献