论柳宗元的"德治"与"民本"思想及其渊源     

吕国康 《湖南科技学院学报》2005,26(9):57-60

柳宗元是唐代伟大的政治家、思想家.他的“德治”“民本”思想,其源头在尧舜、孔孟之道,对儒学既有继承、扬弃,又有创造、发展,在中华思想史上占有一席之地,在当今仍有一定的借鉴价值.  相似文献   

从《菜园》看沈从文对庄子人生哲学的继承与发展     

陈娟 《湖南科技学院学报》2005,26(4):21-23

沈从文在中国现代文学史上是一个独特的存在,其湘西题材小说深受道家文化尤其是庄子人生哲学的浸润。本文主要以《菜园》为例,探讨沈从文对庄子人生哲学的继承与发展。  相似文献   

Character and organization     

Paul du Gay  Thomas Lopdrup-Hjorth  Kirstine Zinck Pedersen  Anne Obling Roelsgaard 《Journal of Cultural Economy》2019,12(1):36-53

In recent years, questions of ‘character’ have become increasingly prominent in a range of policy contexts, from education to social welfare and from business to healthcare. What unites these various contemporary paens is an assumption that building ‘character’ is a crucial component of ethics and that it holds the key to establishing and maintaining virtuous conduct; moreover, that the cultivation of ‘character’ is at best under-valued and at worst actively undermined and denigrated in any number of contemporary economic and organizational practices. In this paper, we seek to interrogate key aspects of this upsurge of interest in ‘character’ as it has been articulated in particular recent and on-going debates about the reform of organizational life. We argue that this ‘turn’ suffers precisely from an abstraction and lack of contextual specificity – not simply in relation to questions of ‘character formation,’ but also in regard to matters of organization, and indeed the relationship of the one to the other – that severely curtails both its ethical reach and explanatory power.  相似文献   

Why Olympia matters for modern sport     

Heather L. Reid 《体育哲学杂志》2017,44(2):159-173

From the modern scientific perspective, Olympia is a ruin at the far end of a fading sense of history that represents little more than the origins from which sport has continuously evolved. Quantitative measurements show continued increases in human performance, equipment efficiency and funding. But some question this athletic evolution. We worry about qualitative issues, such as virtue, meaning and beauty. The source of this contrast is a difference in values: Olympic vs. Efficiency values. Such values establish an ethos in sporting communities that influences how we behave, explain and even conceptualize our activities. I argue from the perspectives of metaphysics, epistemology, aesthetics, ethics and politics, that Olympic Ethos is needed to balance out the modern Efficiency Ethos, which threatens to dehumanize sport.  相似文献