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121.
Martin to Brown     
The rise of the modern Black Lives Matter movement can be traced back to two key events, the 2012 death of Trayvon Martin and the 2014 death of Michael Brown. Research routinely showed that mainstream media’s narrative choices marginalize and delegitimize protesters and their causes, a pattern known as the protest paradigm. This study provides a longitudinal examination of how the same mainstream media system varied in their coverage of similar events and the degree to which journalists challenged the predicted paradigms conceptualized in other academic work. A content analysis of national newspaper coverage revealed that news before the judicial rulings focused on protesters’ tactics (violence versus peaceful) and changed to the realm of ideas (grievances and demands) after the assailants were considered not guilty of wrongdoing. No progression was found in legitimizing coverage of protests between the two cases.  相似文献   
122.
目的:从运动员选材角度探讨短跑和中长跑项目运动员在跳深实验中支撑时间的特征,为支撑时间应用于田径运动员选材提供依据。方法:以上海市一、二线短跑和中长跑共84名运动员为研究对象。所有研究对象均进行身高、体重、跳深实验测试,分组研究两项目运动员支撑时间特征。结果:短跑男子优秀组最快和平均支撑时间都快于一般组(P<0.05),女子优秀组最快和平均支撑时间也都快于一般组(P>0.05),中长跑组也表现基本一致的趋势;项目之间进行比较也基本表现出一致性趋势,也就是短跑组最快和平均支撑时间基本快于相同运动等级中长跑组(P>0.05)。结论:支撑时间在短跑和中长跑项目中具有明显的项目特征和等级特征,可以应用于短跑或中长跑项目选材。  相似文献   
123.
Research suggests that physical education (PE) in Western countries is not providing equitable experiences for non-white students. Responsibility for shortcomings has often been ascribed to white PE teachers. Scholars have claimed that teachers lack cultural competence and know little about how physical cultures or health are understood by the young people with whom they work. The objective of this investigation was to investigate this claim and generate an understanding of how white PE teachers in a culturally diverse high school make sense of their work with non-white students. Data with three Swedish teachers of varying experience were produced using semi-structured interviewing. A series of school visits provided a complementary line of data. Four themes emerged from the data. These related to: (1) differences between white and non-white values; (2) the knowledge and dispositions necessary for success in PE; (3) the broad purpose of PE, and; (4) the differences between boys’ and girls’ experiences of PE. Data were interpreted using a Critical Race Theory (CRT) perspective, with the notion of ‘whiteness’ providing a specific analytic concept. The general thesis developed in the second part of the paper is that problems result not from insensitivity or incompetence but from discourses of whiteness in which many teachers live and work. By building on critical research both in general education and physical education literature and by utilizing whiteness as an analytical concept, the investigation shows how three PE teachers draw extensively on the racial discourse of whiteness and how this disadvantages non-white students. The paper is concluded with a consideration of how racial disadvantage could be challenged or disrupted.  相似文献   
124.
Administrators of color in predominantly White institutions (PWI) navigate from dual positions of privilege and marginalization. Within PWIs, administrators of color experience marginalization in terms of their racial/ethnic makeup. Specifically focusing on the administrative level, 95.8% of executive provosts and 86.2% of deans of academic colleges are White. At the faculty level, nearly 10% of full professors are people of color. However, even with such exclusionary practices, 87.7% of chief diversity officers are racial minorities. The current study seeks to understand how highly educated administrators of color work for diversity, inclusion, and equity initiatives while navigating from their dual positions of marginalization and privilege. Using the theoretical lenses of co-cultural theory, dominant group theory, and intersectionality, the study seeks to understand how privilege and marginalization ebbs and flows depending on particular contexts. Findings indicate that optimizing privilege through co-cultural praxis and impeding through mentoring are two common strategies used by administrators of color.  相似文献   
125.
ABSTRACT

Today, young adults from lower-income backgrounds are pursuing educational trajectories that would have been distant dreams for their parents. In many Global South countries, this expansion has followed a neoliberal logic in which private universities purport to provide students skills and increased earning capacity, and employers the necessary human capital to compete in global markets. This article examines these processes in Brazil, where federal policies have contributed to a dramatic growth in private, for-profit higher education in recent years. Building on ethnographic research in São Paulo’s expansive peripheries, our analysis examines three inter-related themes: higher education and life aspirations; intersectional identity construction; and political/community engagements. We argue that while neoliberal ideologies and policies are a key component of Brazilian higher education, many first-generation college students actively – and critically – challenge everyday oppressions and create new life possibilities in the context of enduring inequalities.  相似文献   
126.
刘三姐传说自唐景龙年间(707-709)至今,已经有1300多年的历史,如果从布洛陀神话中"僚三姐造歌"算起,就更加久远了。刘三姐现象的魅力至今不衰,在于她身上负载着壮侗仫佬毛南等民族祖先僚人久远的历史的文化基因,在于她身上人神中介的神秘,还在于她本身就是稻作文化的代码和符号。从她身上,我们可以看到优秀民族文化的生命力,这是民族生命之根,我们应该十分珍惜、保护和弘扬。  相似文献   
127.
目的:初步调查我国北方地区汉、回、蒙古族健康人群MBL基因ExonⅠ54位密码子点突变的情况,检测其血浆MBL含量,探讨二者的相关性。方法:用PCR-RFLP检测MBL基因点突变频率;用MBLOli-gomerELISA试剂盒测定血浆MBL含量。结果:健康汉族人该基因突变频率0.23,血浆MBL含量均值1.99±1.50mg/L,二者负相关(r=-0.62);回族人突变频率0.15,MBL含量均值3.40±2.55mg/L,二者负相关(r=-0.67);蒙古族人基因突变频率0.18,含量均值2.52±1.95mg/L,二者负相关(r=-0.64)。结论:健康汉、回、蒙古族人MBL基因54位密码子点突变频率与其血浆含量均呈负相关。  相似文献   
128.
本文结合 98年田径规则对竞走支撑腿技术新的要求 ,在原有速成教学法重视髋部技术的基础上 ,改进了“直腿落地技术”和“保持支撑腿伸直技术”的教学方法  相似文献   
129.
In this article, Tyler Denmead draws upon critical race theory to argue that the creative city discourse reproduces racial injustice for youth. In particular, the creative city invests in the property rights and profitability of whiteness by inscribing creative superiority on the bodies of young people who are more likely to be privileged by virtue of their race and class. Through evidence collected by both autoethnographic and ethnographic methods, Denmead discusses how his history as an arts educator has been entangled in the manifestation of this racist reconfiguration of urban space in one particular American city, Providence, Rhode Island. He discovered that the racial dynamics of the creative city discourse have productive power over how young people construct their identities and make life choices in this city and, further, that those dynamics operate in and through artist partnerships between those positioned as creatives and those positioned as troubled youth. As a result, Denmead argues that white arts educators, in particular, must disinvest themselves from notions of creativity that enhance the profitability and power of whiteness. This move requires advocating ceding land and resources that have been acquired through the creative city discourse and committing to reframing culture‐led urban renewal in terms of the economic and creative flourishing of communities of color.  相似文献   
130.
沅陵龙舟竞渡是为了祭祀苗族先祖盘瓠,它远远早于祭祀屈原的龙舟竞渡。屈原在《湘君》、《东君》等诗中曾对沅陵龙舟进行过激情的描写,说明沅陵龙舟竞渡起初跟屈原毫无关系。让沅陵龙舟竞渡与屈原人事相关联的人是欧回和刘禹锡,他们使得沅陵龙舟竞渡原始巫祭色彩注入了爱国的新思想。沅陵龙舟竞渡拥有四个世界之最。因此,将中国传统龙舟竞渡的故乡定于沅陵是可信的。  相似文献   
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