"性善论"的教育学意蕴--一种新哲学范式的解读     

黄守刚 《扬州大学学报(高教研究版)》2005,9(3):3-6

区分认知理性与实践理性是解读儒家性善论教育思想基础的前提。"性善论"是一种实践理性哲学的概念,它具有十分重要的教育学意蕴,强调性善意味着人与物的区别,人的价值的凸显;强调性善即是对人的道德主体性的肯定;强调性善才可能确立"道之以德"的正确教育原则,才可能为道德教育定性。  相似文献   

中国四省市与新加坡学生科学素养表现之比较——基于PISA2015数据的分析     

赵德成  黄亮 《北京师范大学学报(社会科学版)》2018,(2):23-31

PISA2015科学素养测试结果于2016年底正式公布后,受到社会各界的广泛关注。研究者从OECD在线公布的数据库中选取中国四省市与新加坡的有关数据,对两个经济体15岁在校生的科学素养表现进行比较分析,并通过多水平分析探讨影响学生科学素养的关键因素。结果发现:中国四省市学生在科学素养测试总量表及各分量表上的成绩均非常显著地低于新加坡学生,分差在32.82~43.29之间,效应量达到中等强度;中国四省市学生在工具性动机上得分非常显著地高于新加坡学生,但在科学乐趣与科学自我效能得分上非常显著地低于新加坡学生;在影响因素方面,家庭经济、社会和文化地位、科学乐趣、科学课纪律氛围、教师中科学教师的比例等因素对两个经济体的学生成绩具有显著正向预测效应,但考试焦虑、工具性动机、教师探究式教学等因素表现出显著的负向预测效应。中国四省市要有意识地借鉴新加坡教育经验,改革与完善科学教育,具体建议有:(1)进一步推动课程与教学改革,重视探究式教学与学生批判性思维的培养;(2)加强学校人力资源管理,提高教师专业水平;(3)关注学生非认知表现,激发学生科学学习的内部动机。  相似文献   

从湘籍历史名人的思想共性看湖湘文化的特征     

管仕福 《衡阳师范学院学报》2004,25(4):100-103

我们讲的湖湘文化的特征并不是指那些与中华其它文化完全不同的东西,而是指在湖南更具普遍性的文化倾向。从这一观点出发,湖湘文化的特点可归纳为五个方面,即务实观、发展变化观、和合观、民本思想、坚忍意识等。  相似文献   

语言学与阅读教学     

张琦 《湖州师范学院学报》2001,(Z1)

通常认为只要凭借对经验的探讨就能教好阅读课。然而,要科学地回答“为何阅读课要这样上或那样上？”的问题时,经验就无法给出一个明确的答复。作者认为：运用语言学理论知识,就能深化对语言的本质、语言的学习、语言的阅读以及语言的传授的认识,就能对阅读教学作出科学的评价,从而促进阅读教学。  相似文献   

英国教师主导型反思行动计划模式及其启示   总被引：2，自引：0，他引：2  

胡洪伟  刘朋 《外国教育研究》2002,29(7):60-64

由于受到试验性项目和学校改进运动的双重影响，英国提出教师主导型反思行动计划模式，旨在为学校改进而建立学校－－大学的合作伙伴关系，并促进教师专业发展。  相似文献   

The potential role of citizen conservation in re-shaping approaches to murals in an urban context     

Caroline Kyi  Nicole Tse  Sandra Khazam 《文物保护研究》2016,61(3):98-103

Public visual spaces, populated by a blend of community murals, unauthorised street art, and historic painted mercantile signs, are often the mark of an urban environment that is both progressive and eclectic. Changes in the aesthetic and cultural value of these urban mural forms have led to an increase in the appreciation and, in some instances, promotion of their artistic merit and cultural significance as examples of public art. However, examining the significance of these works, with a view to implementing a conservation approach is problematic. This is due to a number of practical and theoretical considerations that are primarily a result of the ephemeral existence of urban murals outside conventional exhibition spaces, and issues associated with their often fragmented ownership and uncertain authorship. Consequently, larger thinking on the interpretation, conservation assessment, and advocacy for the conservation of urban murals are required. Key to defining and implementing such strategies is contextualising the public visual spaces that these murals occupy and, as part of this, the local and wider communities’ perception of these murals as culturally significant objects as well as fostering awareness and understanding of appropriate measures aimed at their conservation. This paper examines the role of citizen science, or crowd-sourcing, of local community members in establishing a conservation dialogue and generating conservation- relevant data on urban murals. It looks specifically at a project involving a collection of in situ historic painted mercantile signs — also known as ghost signs — in the City of Port Phillip, Melbourne, Australia. The project fostered the establishment of an informed and open dialogue between conservation specialists and participants from the local community on the significance of local ghost signs whilst transferring knowledge on conservation processes and assessment methods. Working directly with community members, a programme was designed in which conservation and community knowledge of these urban art forms, could be collected and exchanged across digital platforms. This enabled researchers to examine how citizen science can be utilised as a research tool as well as a means to advocate for the conservation of collections of urban murals. It created the opportunity to consider the role of non-specialists and shared authorities in the collection and collation of conservation- relevant data and how information generated from what we call citizen conservation projects, can inform the way in which conservators evaluate and prioritize the conservation of urban cultural heritage. The data gathered and interpreted proved to be the most effective means of ‘conserving’ these often ephemeral forms of cultural material.  相似文献   

高职文科毕业生就业竞争力培养初探   总被引：4，自引：0，他引：4  

吴新化 《浙江教育学院学报》2005,(2):104-108

高职文科毕业生的就业竞争越来越激烈.通过及早开展职业规划,增长补短,转变就业观念,形成自身核心竞争力,从而突破高职文科毕业生的就业瓶颈.  相似文献   

The rhetorical force of “global archival memory”: (Re)Situating archives along the global memoryscape     

Matthew Houdek 《Journal of International and Intercultural Communication》2016,9(3):204-221

ABSTRACT

This essay engages the possibilities and pitfalls of UNESCO’s Memory of the World program for fostering “global archival memory.” Archives function as rhetorical weapons for both political control and social justice within national and regional contexts. The constitution of global archival memory shifts archives’ borders beyond nation-bound contexts, creating space for contention, deliberation, and debate within a presentist transnational arena. Approaching archives as symbols capable of marshaling cross-cultural identifications furthers memory scholars’ conceptions of transnational memories and communities. It responds to rhetorical scholars’ calls to further engage archives, while drawing on archival studies, memory studies, and rhetorical theories of memory.  相似文献   

李政道科学艺术观给教育的启示   总被引：1，自引：0，他引：1  

苏耀能  全宏瑞 《桂林师范高等专科学校学报》2003,17(1):97-100

李政道的科学与艺术观给数育的启示是：求实创新是教育的出路；未来教育科学与艺术并重；理论和实践相结合有利于人才的培养；科学与艺术的结合是时代发展的必然。  相似文献   

朦胧诗以后:词与物     

刘春 《海南师范大学学报(社会科学版)》2005,18(2):60-64

1985年以后,“朦胧诗人”逐渐引退,“朦胧诗”的单向度写作已经不再为更年轻诗人所满足。随着国人艺术观念的解放,诗歌写作风格也日趋多样。以时间为标志的“第三代”、“70后”、“中间代”、“80后”和以作品价值取向为标志的“知识分子写作”、“民间立场”、“下半身”等命名相继出现;各种写作潮流之间分野日益明显,并引发多次论争;民刊的日益兴盛与互联网的出现,使诗歌写作和发表打破了以前官办刊物的垄断地位。这一切,使近20年来的中国诗坛充满活力。  相似文献