排序方式： 共有77条查询结果，搜索用时 15 毫秒
51.
缪霞 《湖北广播电视大学学报》2009,29(10):70-71
“恶魔主义”发端的谷崎作品在前期文学通过设定一个虚构的世界,塑造不同缺陷甚至是“恶”之性格的作品人物,奠定了追求“永恒的女性”基调。残缺的暗示、对残缺的想象能够感受到日本的传统美意识,残缺彰显“美”,艺术地塑造女性魅力体现一种不完美的“完美”。残缺与永恒的主题成为谷崎美学的重要表现形式。 相似文献
52.
李国斌 《山西大学师范学院学报》2009,(3):99-103
魔鬼是一个内涵丰富的艺术形象,传统上我们通常把它单一地理解为上帝的时立面、恶的化身、人类罪恶的诱骗者,然而从人学的视角去分析的话,就会发现“魔鬼”的存在,纯粹是因为人的存在而具有意义的,魔鬼既是人的本我的体现,又是人的自然生命力的象征。从魔鬼与上帝的关系、与恶的关系、与人的关系三个方面,并且以精神分析学、文化学、政治学为不同的切入点,才能认识到魔鬼这一艺术形象在不同历史时期的丰富内涵及其演变脉络。 相似文献
53.
Benjamin Bartl Ludmila Mašková Hana Paulusová Jiří Smolík Lenka Bartlová Petr Vodička 《文物保护研究》2016,61(4):203-208
This study focuses on the changes in properties of cellulose-based paper, which can take place as a consequence of its contamination by dust particles. The PM1 (fine) and PM10 (coarse) fractions of the dust particles from archival repositories were collected on cellulose filters Whatman 41, polytetrafluorethylene, and quartz filters. The latter two types of samples were subsequently analyzed gravimetrically, with ion chromatography, PIXE, and the thermal–optical transmission method, giving mass, ionic, elemental carbon, and organic carbon concentrations. After artificial aging, the viscosity-average degree of polymerization of cellulose (DPv) was measured. It was confirmed that cellulose-based paper can undergo substantial changes when contaminated by dust particles and artificially aged. The decrease of the DPv of cellulose showed a negative correlation with the deposited mass of sulfate ions in the dust particles. Considering the particle size fraction, the results suggest the decisive importance of the fine (PM1) particles. The results provide better understanding of how particulate matter contributes to the chemical degradation of cellulose-based paper. Such knowledge is of importance when considering appropriate conservation measures in archives, libraries, and galleries. 相似文献
54.
鲍维娜 《浙江教育学院学报》2003,(3):8-13
从原型理论看外国文学作品中屡屡出现的魔鬼形象，并以心理学家荣格的自性和阴影两种原型说明这一形象在文学作品和人类社会发展中的孕育、演变及简释意义。 相似文献
55.
藏族作家阿来的长篇小说《尘埃落定》 ,从一个大智若愚的“傻子”的角度 ,冷眼观察纷纷扰扰的“尘埃”世界 ,反映了作者阿来独特的历史感受和生命体验。从文学史的角度来看 ,小说中的“傻子”与鲁迅笔下的“狂人”是一种继承与深化的关系 ,两者都是 2 0世纪中国人现代化心路历程的曲折表现。《尘埃落定》的成功 ,是当代中国文坛又一次重归传统的努力和尝试 相似文献
56.
Pascal Querner 《文物保护研究》2016,61(1):111-117
The webbing clothes moth Tineola bisselliella (Hummel, 1823) is one of the most common museum pests and can be found all over the world. The larvae damages objects made of feather, wool, fur, and other keratinaceous materials. Pheromone traps are important tools in integrated pest management, which allow the detection of infestations and evaluation of their extent. Organic-rich dust (detritus) or other materials of animal origin, such as dead birds, can be an alternative food source for the moths. This paper analyzes monitoring data collected with pheromone traps from six different museums in Vienna and Berlin and tries to differentiate between moths resulting from infested objects or moths coming from other food sources, such as organic-rich dust. Annual totals of moths trapped and catch rate (moths per trap) are important guides for selecting appropriate remedial measures. Long-term data (over six years) enabled us to interpret monitoring results and differentiate between active infestation of objects and cleaning or housekeeping problems. However, detailed knowledge of the site and buildings, availability of high-quality food for the larvae, and lack of regular cleaning are also important factors to consider when interpreting the data. 相似文献
57.
水泥机立窑的烟尘排放是水泥生产中对环境的最大污染,其除尘技术是解决问题的关键.介绍了国内目前现有的几种水泥机立窑的除尘技术,对水泥行业当中常用除尘技术进行了归纳比较,以便工程方案设计优化,为今后的除尘技术发展提供帮助. 相似文献
58.
袁素华 《广东教育学院学报》2003,23(4):21-24
作为人道主义信奉的雨果，在《悲惨世界》中，他最为关注的不是两大阶级的对抗，而是人性善恶的搏斗。雨果对笔下的冉阿让从人到恶魔，从恶魔到天使的转变过程的描绘，表达了他对善良人性的深切期盼和对社会进步的热切关怀。雨果对人类的生存状况和命运进行全方位的思考，以人类的、未来的名义去批判社会。 相似文献
59.
贺信民 《咸阳师范学院学报》2005,20(1):46-48,61
妙玉在“金陵十二钗”中位排第六,120回《红楼梦》中涉笔九处,说明这一形象在作者心目中有足够重的份量。作为“槛外人”,她有着爱洁成癖、才情高雅、孤傲怪僻的独特个性,但又凡心未脱,眷恋着人世的自由与真情。然而,红楼梦时代却使她身不由己地完成了“欲洁何曾洁,云空未必空;可怜金玉质,终陷淖泥中”的可悲人生。 相似文献
60.
《尘埃落定》是一部反映嘉绒部族历史生活的小说。阿来在《尘埃落定》中对宗教作用的解构和再现,不仅反映了嘉绒部族的历史生活,也间接地暗示了宗教在嘉绒部族中的特殊作用。由于特殊的地域和文化影响,宗教在这一地区与人们的生活息息相关,人们一方面渴望通过宗教获得精神独立,另一方面又慑于土司的强权,找不到自我解放之途。 相似文献