全文获取类型
收费全文 | 8278篇 |
免费 | 149篇 |
国内免费 | 130篇 |
专业分类
教育 | 5645篇 |
科学研究 | 1049篇 |
各国文化 | 17篇 |
体育 | 404篇 |
综合类 | 372篇 |
文化理论 | 4篇 |
信息传播 | 1066篇 |
出版年
2024年 | 2篇 |
2023年 | 67篇 |
2022年 | 109篇 |
2021年 | 186篇 |
2020年 | 270篇 |
2019年 | 215篇 |
2018年 | 213篇 |
2017年 | 210篇 |
2016年 | 187篇 |
2015年 | 273篇 |
2014年 | 613篇 |
2013年 | 755篇 |
2012年 | 654篇 |
2011年 | 699篇 |
2010年 | 496篇 |
2009年 | 418篇 |
2008年 | 498篇 |
2007年 | 560篇 |
2006年 | 526篇 |
2005年 | 382篇 |
2004年 | 337篇 |
2003年 | 267篇 |
2002年 | 260篇 |
2001年 | 179篇 |
2000年 | 98篇 |
1999年 | 36篇 |
1998年 | 7篇 |
1997年 | 8篇 |
1996年 | 2篇 |
1995年 | 8篇 |
1994年 | 4篇 |
1993年 | 3篇 |
1992年 | 6篇 |
1991年 | 3篇 |
1990年 | 1篇 |
1979年 | 1篇 |
1978年 | 1篇 |
1957年 | 3篇 |
排序方式: 共有8557条查询结果,搜索用时 78 毫秒
181.
翟存祥 《甘肃广播电视大学学报》2002,12(4):46-48
探讨了西部大开发中的生态伦理问题,认为倡导生态伦理是西部大开发的内在要求,是西部大开发主体实线的行为规范。生态伦理可以消除生态危机的发生和防止生态环境进一步恶化,有利于西部地区经济的可持续发展。 相似文献
182.
旅游企业伦理探析 总被引:1,自引:0,他引:1
谢泽氡 《绵阳师范学院学报》2007,26(3):97-99,106
本文从企业伦理学的角度出发,在对“企业伦理是什么”以及企业和伦理关系阐释的基础上,论述了旅游企业伦理存在的必然性,认为改革现行的旅游企业管理体制、实行伦理化经营,有利于我国旅游业的持续发展,这又有赖于旅游企业的伦理化运行机制的建立。 相似文献
183.
杨剑龙 《湖南城市学院学报》2006,27(2):50-53
张行健的小说《田野上的教堂》以浓郁的宗教色彩讲述了一个交纳公粮的故事。在改革开放的语境中,在面向西方开放的氛围里,中国传统文化受到了前所未有的漠视,呈现出一种道德混乱和紧张的道德关系。面对个人权益与国家利益的冲突,神泉村村民通过宗教情感的梳理达到了和谐的境界,一场本难以避免的矛盾被宗教精神化解,显示出宗教信仰与当代伦理社会的密切关系。 相似文献
184.
Kari Gwen Coleman 《Ethics and Information Technology》2001,3(4):247-265
Traditional approaches to computer ethics regard computers as tools, andfocus, therefore, on the ethics of their use. Alternatively, computer ethicsmight instead be understood as a study of the ethics of computationalagents, exploring, for example, the different characteristics and behaviorsthat might benefit such an agent in accomplishing its goals. In this paper,I identify a list of characteristics of computational agents that facilitatetheir pursuit of their end, and claim that these characteristics can beunderstood as virtues within a framework of virtue ethics. This frameworkincludes four broad categories – agentive, social, environmental, and moral– each of which can be understood as a spectrum of virtues rangingbetween two extreme subcategories. Although the use of a virtue frameworkis metaphorical rather than literal, I argue that by providing a frameworkfor identifying and critiquing assumptions about what a `good' computer is,a study of android arete provides focus and direction to the developmentof future computational agents. 相似文献
185.
Does gender matter in computer ethics? 总被引:6,自引:0,他引:6
Computer ethics is a relatively young discipline,hence it needs time both for reflection and forexploring alternative ethical standpoints in buildingup its own theoretical framework. Feminist ethics isoffered as one such alternative particularly to informissues of equality and power. We argue that feministethics is not narrowly confined to women's issues but is an approach with wider egalitarianapplications. The rise of feminist ethics in relationto feminist theory in general is described and withinthat the work of Gilligan and others on an ethic of care. We argue for the need to connect theory toempirical evidence. Empirical studies of gender andbusiness and computer ethics are reviewed. We noteconcerns with surveying a student audience, the issueof how far questionnaires and interviews can get tothe heart of ethical beliefs and problems ofperforming statistical analyses of quantitative data.Although we recognize them, our own small surveycannot avoid all these problems. Nevertheless byrefining our scenarios we are able to offer analternative reading of a hacking problem in terms ofan ethic of care thereby pointing a way forward forfuture research in computer ethics inspired byfeminist theory. 相似文献
186.
187.
Maintaining the reversibility of foldings: Making the ethics (politics) of information technology visible 总被引:1,自引:0,他引:1
Lucas D. Introna 《Ethics and Information Technology》2007,9(1):11-25
This paper will address the question of the morality of technology. I believe this is an important question for our contemporary
society in which technology, especially information technology, is increasingly becoming the default mode of social ordering.
I want to suggest that the conventional manner of conceptualising the morality of technology is inadequate – even dangerous.
The conventional view of technology is that technology represents technical means to achieve social ends. Thus, the moral
problem of technology, from this perspective, is the way in which the given technical means are applied to particular (good
or bad) social ends. In opposition to this I want to suggest that the assumed separation, of this approach, between technical
means and social ends are inappropriate. It only serves to hide the most important political and ethical dimensions of technology.
I want to suggest that the morality of technology is much more embedded and implicit than such a view would suggest. In order
to critique this approach I will draw on phenomenology and the more recent work of Bruno Latour. With these intellectual resources
in mind I will propose disclosive ethics as a way to make the morality of technology visible. I will give a brief account
of this approach and show how it might guide our␣understanding of the ethics and politics of technology by considering two
examples of contemporary information technology: search engines and plagiarism detection systems. 相似文献
188.
189.
关于创新者困境的理论解释——排斥性创新理论综述 总被引:1,自引:0,他引:1
本文介绍了关于排斥性创新的创新者困境的理论研究发展过程,进而评述了经济学观点、组织理论观点、学习理论观点和宏文化观点对于创新者困境的理论解释。最后采用创新退化的观点对关于创新者困境的理论解释进行了评述,为进一步研究指出方向。 相似文献
190.
欧盟和中国创新政策比较研究 总被引:6,自引:0,他引:6
本文采用欧盟创新趋势图表(EuropeanTrendChartonInnovation)项目中对创新政策的分类体系,介绍和比较了欧盟和中国的创新政策,并指出了双方创新政策实践上的差异和差距。最后提出未来中国创新政策制定和执行可以努力的方向。 相似文献