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Previous research has repeatedly demonstrated the importance of culture and cultural identification to interpersonal understanding. We aimed to apply the ideas from this domain to mental state reasoning, or theory of mind. We thus investigated the relationship between acculturation and inferring the mental states of other people within and across cultures by measuring Caucasian and East Asian participants’ accuracy in inferring the mental states of own- and other-ethnicity targets using the Reading the Mind in the Eyes test. As expected, Caucasian participants showed a significant ingroup advantage in inferring the mental states of own- versus other-ethnicity targets but no variation according to measures of acculturation. More important, East Asian residents of Canada showed greater accuracy for own- versus other-ethnicity targets—and their accuracy for Caucasian targets increased as a function of (i) the time they had lived in Canada, (ii) their experience interacting with Caucasians, (iii) increased endorsement of mainstream Canadian values, and (iv) decreased endorsement of their heritage culture’s values. These results suggest that cross-cultural understanding may be malleable to acculturation and cultural experience, highlighting the importance of further research on how people from different cultural perspectives come to understand each other and subsequently ameliorate cross-cultural misunderstanding. 相似文献
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刘亮程的散文扎根于大地,提炼了乡土的原汁,形成独特的乡土语言,写出了一种乡村文化,一种乡土哲学。 相似文献
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人称代词是我们很熟悉的一种语言现象 ,但人称代词的所指和用法并不象所定义的那样简单 ,那样明确 ,有时会出现一些从语义上看似乎是异常的现象 ,这些现象只能从语用的角度借助语境去解释。 相似文献
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Aline Lorenz Anna Roth Carolin Priese Eva Peukert Stefanie Mertel Susanne Bloß 《Education 3-13》2017,45(5):543-557
Interest is a central learning prerequisite for teaching. The article deals with a survey among 1600 primary school pupils in forms 2, 3 and 4 (ages 7–10) in the German federal state of Bavaria who were interviewed on their interest in geographical topics and working methods. They were given a questionnaire including 40 items to indicate their individual interest on a five-point Likert scale. The results show that the subscale ‘natural disaster' generates the highest interest, followed by ‘phenomena of geoscience' and ‘people and peoples'. The interest in all three subscales decreases with increasing age. Furthermore, several gender-specific differences occur. Among the working methods, experimenting, films and computers hold the first three places whilst again showing significant differences concerning age group as well as gender. 相似文献
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19世纪美国著名小说家爱伦.坡的小说,偏爱冷色调,常以恐怖、变态心理为主要内容,对人物的双重性格的刻画细致入微,善于用作品的幻想表现他本人的清醒与睿智,强调文章应产生的效果,并且善于用第一人称来宣泄自身情感。这一系列特点的形成,与爱伦.坡本人的身世成长经历及其爱好密不可分。 相似文献
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长篇散文《一个人的平原》以乡土文学为底色,聚焦平原上的人事浮动,从自己家族的命运辗转着笔,由地理和文本的一隅投射进对当代中国的全息造影,讲述里下河畔的中国故事,透视城镇二元形态的辩证关系。 相似文献
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袁莉容 《乐山师范学院学报》2014,(11):38-41
第一人称"我"和第二人称"你"在使用过程中,常常出现错位和虚化现象,即映射现象,其背后有着深刻的交互主观性功能实质。虽然不同的映射使用显示的交互主观性意义有差别,但都显示的是将听话人纳入话语中心,视作交际主体的语用策略。 相似文献
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陆炜 《首都师范大学学报(社会科学版)》2004,1(2):78-84
《原野》被认作现实主义的或“现实主义融合表现主义”的剧作 ,是该剧研究讲不透的原因。《原野》中有着浓重的浪漫主义和自然主义因素 ,是一部兼有四种创作方法因素的浪漫主义剧作。《原野》是曹禺剧作中艺术探索最放手大胆 ,关于人类思想的表露最清晰直接的作品。 相似文献
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陈战国 《南阳师范学院学报》2003,2(10):14-20
按照冯友兰先生的说法,生死的意义是与人的精神境界相关的,人的精神境界有高低之分,生死对于不同境界的人的意义也有大小之分。对于在自然境界中的人,生死是没有清楚的意义的;对于在功利境界中的人,生死是“我”的存、灭;对于在道德境界中的人,生是尽伦尽职的所以(所以使人能尽伦尽职),死是尽伦尽职的结束。对于天地境界中的人,生死是顺化。不同境界中的人对于生死的理解和态度是大不相同的。 相似文献