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Numbers of people with dementia are projected to grow to 682 million globally by 2050. However, despite this escalation, the widely-promoted positive vision of lifelong learning throughout all ages does not extend to people with dementia. Constructions of learning for those with dementia are predominantly limited to the management of symptoms. The focus on retrieval of memory does not seem to allow for the emergence of the learner as a ‘new beginner’ or as a teacher. This paper focuses on a recent study, Beyond Words to challenge dominant assumptions about dementia and learning. Using a post-humanist theoretical framework, this longitudinal qualitative study explores the benefits of community music for those who face problems communicating with words: such as those with dementias, autism, learning difficulties and brain damage. Rather than characterising them as ‘non-verbal’ it positions them as ‘post-verbal’ and able to communicate in different ways. Moving away from discussions of ‘selfhood’, the paper uses a post-humanist approach to explore an agentic assemblage including one person with dementia from the study and also explores how another participant teaches important lessons about materiality and time. It demonstrates that learning and ‘new beginnings’ and ‘becomings’ can and do take place at advanced stages of dementia, challenging the assumption that dementia is a wasteland for learning. It also shows how people with dementia have much to teach researchers about living and learning.  相似文献   
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This paper explores the relation between poststructuralist theorising and new materialism with a particular focus on the work of Barad. Tracing the lines of thought, particularly as they relate to ethics, through the works of Foucault, Butler, Cixous and Deleuze the paper finds a range of concepts that anticipate and link directly with Barad’s work. Barad’s emphasis on the agency of matter, and on how matter is made to matter, is found to be new. The different analytic work that can be done with these various philosophers is explored through three intra-active entanglements; first, among preschool children and a rock, second, between a girl and a chimp raised as her twin, and third, between humans and cows.  相似文献   
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探讨后人类主义的思想内涵,认为:后人类主义主张应用科技手段克服身体的有限性,强化并完善人类身体的整体功能;通过对身体观的考察,思考不同身体观对待科技改造身体的态度。由于竞技体育追求卓越、追求极限的特征,后人类主义所倡导的科技观在竞技体育领域有所实践,并使得竞技体育领域出现科技崇拜的现象。通过对竞技观的深入思考,认为现代竞技体育为消解技术理性的霸权,保持竞技体育的文化特性和价值底蕴,应加强“自律”,加强“自觉”,增强“反思”能力,确定并设置严格的技术界限。  相似文献   
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源于西方的现代教育理念及其实践深深扎根于人文主义的传统之中。"以人为中心","重视人的潜能发展和增强","强调身心二分、心先于身"是现代人文主义教育学的基本主张。现代教育实践的展开及其演进正是建立在这些人文主义的教育信条之上的。然而,随着各种新兴技术的高速发展及其正在引发的变革,现代社会正在进入一个新的时代——后人类时代。现代人文主义教育学的核心理念及其实践正在遭遇新的时代境遇的挑战,重审现代人文主义教育学势在必行。基于后人类时代视域,借鉴后人类哲学话语,展开对现代人文主义教育学的批判并尝试建构一种后人文主义的教育学思路,其基本主张为"从人类中心到万物共生的教育视角转换""从人的增强到人的完善的教育理念回归"以及"从身心二元到身心一体的教育原则重构"。  相似文献   
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