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1.
Research suggests that physical education (PE) in Western countries is not providing equitable experiences for non-white students. Responsibility for shortcomings has often been ascribed to white PE teachers. Scholars have claimed that teachers lack cultural competence and know little about how physical cultures or health are understood by the young people with whom they work. The objective of this investigation was to investigate this claim and generate an understanding of how white PE teachers in a culturally diverse high school make sense of their work with non-white students. Data with three Swedish teachers of varying experience were produced using semi-structured interviewing. A series of school visits provided a complementary line of data. Four themes emerged from the data. These related to: (1) differences between white and non-white values; (2) the knowledge and dispositions necessary for success in PE; (3) the broad purpose of PE, and; (4) the differences between boys’ and girls’ experiences of PE. Data were interpreted using a Critical Race Theory (CRT) perspective, with the notion of ‘whiteness’ providing a specific analytic concept. The general thesis developed in the second part of the paper is that problems result not from insensitivity or incompetence but from discourses of whiteness in which many teachers live and work. By building on critical research both in general education and physical education literature and by utilizing whiteness as an analytical concept, the investigation shows how three PE teachers draw extensively on the racial discourse of whiteness and how this disadvantages non-white students. The paper is concluded with a consideration of how racial disadvantage could be challenged or disrupted.  相似文献   
2.
In this article, Tyler Denmead draws upon critical race theory to argue that the creative city discourse reproduces racial injustice for youth. In particular, the creative city invests in the property rights and profitability of whiteness by inscribing creative superiority on the bodies of young people who are more likely to be privileged by virtue of their race and class. Through evidence collected by both autoethnographic and ethnographic methods, Denmead discusses how his history as an arts educator has been entangled in the manifestation of this racist reconfiguration of urban space in one particular American city, Providence, Rhode Island. He discovered that the racial dynamics of the creative city discourse have productive power over how young people construct their identities and make life choices in this city and, further, that those dynamics operate in and through artist partnerships between those positioned as creatives and those positioned as troubled youth. As a result, Denmead argues that white arts educators, in particular, must disinvest themselves from notions of creativity that enhance the profitability and power of whiteness. This move requires advocating ceding land and resources that have been acquired through the creative city discourse and committing to reframing culture‐led urban renewal in terms of the economic and creative flourishing of communities of color.  相似文献   
3.
传统风俗的历史传承并非一成不变,由于社会政治、地域环境、经济形态、人口迁移等因素的影响,传统风俗在不同的历史环境中往往展现出各具特色的文化生态。大澳龙舟游涌在传统风俗传承过程中,依据地方环境、配合地方社会的转变呈现出不同的民间理解以及内容变化。这种极具地方色彩的诠释与再解读,令当地居民在传承传统的基础上更自然地接纳及认同本土传统风俗习惯,促进他们对地方传统风俗的坚持和传承。本文基于香港大澳端午龙舟游涌与佛山九江传统龙舟的比较,对两地传统龙舟文化及民俗风情进行实地采风,考察二者之间的袭承关系与发展变革,旨在探究潜藏其中的文化根源与文化内核。  相似文献   
4.
目的:分析舞龙运动对女大学生血常规及内皮祖细胞含量的影响。方法:选取2017级舞龙队女大学生10人为训练组,2017级普通女大学生10人作为对照组。舞龙队女大学生备战比赛进行连续4周,每周3次,每次90min的赛前集训,普通女大学生除日常活动外,没有额外进行任何其他运动队的集训。集训结束后,在受试者都处于空腹状态下对两组受试者进行静脉采血并进行血常规、早期内皮祖细胞和晚期内皮祖细胞的检测。所得数据进行统计学分析。结果:参加舞龙集训的女大学生的血常规指标与普通女大学生的血常规指标无显著差异,早期EPCs和晚期EPCs无显著性差异,但在数值上显示出不同的趋势。结论:参加舞龙集训的女大学生身体处于健康状态。参加舞龙集训有可能增强运动员血管的自我修复能力。  相似文献   
5.
东盟区域龙狮运动传播过程中伦理困境的解决是促进龙狮运动在国际上传播的重要影响因素。面对传播者的行为瓶颈问题,应从提高传播者的道德意识做起;面对传播媒介沦陷的问题,应注意龙狮运动传播媒介作用的正确发挥;面对中西方文化差异问题,应促进各国文化的融合;面对受众对龙狮运动的误解,应扩大对龙狮运动的正面宣传。深入解决龙狮运动传播的伦理困境,加快龙狮文化的国际传播脚步。  相似文献   
6.
This ethnographic study investigates cooperation between homes and schools in a Danish context from the perspective of ‘ethnic minority fathers’. I analyse how experiences of an ‘implicit’ mistrust can make ethnic minority fathers reluctant to cooperate with child institutions such as schools. It is argued that this mistrust is related to a hegemonic negative image of these fathers as oppressive, aggressive, and/or absent and careless. To conceptualize this mistrust, I argue for the concept of ‘mistrusted masculinity’. The analysis directs attention to the rhythms of the fathers’ everyday lives, offering examples of how the absence of some ethnic minority fathers in home–school cooperation may be explained by long working hours and ‘constraining jobs’. The research found that a ‘new role of the father’ is evident in the behaviours and attitudes of both ‘native Danish fathers’ and ethnic minority fathers.  相似文献   
7.
This paper analyzes the challenges embedded in the conflict between the right to accessible education, which implies a prohibition on discriminatory practices in school admission, and the right to adaptable education, which accommodates children’s cultural affiliations. It shows that a normative lens, which examines the ways by which legal rules correspond to conflicting rights and interests, cannot fully capture the tension between legal prohibitions on discrimination in education and the sociocultural norms in religious communities. Thus, the paper offers a socio-legal lens, which focuses on the context of admission policies to Jewish religious schools. Based on three test cases of admission policies to Jewish religious schools in Israel, England, and Flanders, Belgium, the paper demonstrates how the legal rules regulating the admission policies are influenced by social forces. In Israel and England, these forces have facilitated a descent down slippery slope, originating with religious criteria, but concluding with discriminatory criteria. They also shaped admission practices reflecting the asymmetric power relations between the institutional school systems and individual families. The paper highlights the benefits of the Belgian policy, which proscribes religious classification of school candidates. This policy circumvents the ambiguous distinction between religion, ethnicity, and social class, and expands educational choices.  相似文献   
8.
目的:从运动员选材角度探讨短跑和中长跑项目运动员在跳深实验中支撑时间的特征,为支撑时间应用于田径运动员选材提供依据。方法:以上海市一、二线短跑和中长跑共84名运动员为研究对象。所有研究对象均进行身高、体重、跳深实验测试,分组研究两项目运动员支撑时间特征。结果:短跑男子优秀组最快和平均支撑时间都快于一般组(P<0.05),女子优秀组最快和平均支撑时间也都快于一般组(P>0.05),中长跑组也表现基本一致的趋势;项目之间进行比较也基本表现出一致性趋势,也就是短跑组最快和平均支撑时间基本快于相同运动等级中长跑组(P>0.05)。结论:支撑时间在短跑和中长跑项目中具有明显的项目特征和等级特征,可以应用于短跑或中长跑项目选材。  相似文献   
9.
ABSTRACT

This essay examines the pedagogical practice of referencing my experiences as a transnational Korean American woman in the classroom and considers how it opens up space for domestic and international students of East, Southeast, and South Asian backgrounds to reflect on their different identities, histories, and cultures. In particular, it focuses on how this practice enables Asian students to share their experiences of and insights about racial difference, racism, and whiteness in Australia and other parts of the world. Building on the concept of Asian “inter-referencing” from Chua Beng Huat (2015), I coin the term “embodied inter-referencing” to describe the strategic ways I use autobiographical narrative to create an inclusive, interactive, and mutually respectful learning space. I centre here on how some Asian students respond to this strategy by telling their own stories and in the process, create transnational, diasporic, and inter-Asian affective communities inside and outside the classroom.  相似文献   
10.
文章采用文献资料法、调查法、访谈法和逻辑分析法等对舞龙运动器材发展状况进行了系统的调查,并对舞龙运动器材的实地了解,客观的分析了当前制约舞龙运动发展的器材因素。研究表明:随着社会的进步,体育器材的快速发展,在舞龙运动的器材发展中,仍然存在着不足之处,针对出现的问题提出一些合理的建议,为我国舞龙运动的良好发展提供参考。  相似文献   
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