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1.
ABSTRACT

This article analyzes different ontological categories and how they relate to the conservation of contemporary art. Faced with the necessity of apprehending the work of art from an ontological point of view, a theoretical approach is made on the concepts that most affect the conservation of contemporary art: quiddity, truth-authenticity, identity, quality, consistency, and interpretation. These are analyzed from an empirical perspective, based on the experience of conservation and restoration. Since conserving and restoring require making decisions that will affect the material and conceptual plane of the works, several possible paradigms that must be introduced into the deontological code of the profession are analyzed. In addition, the study of a new paradigm is provided, that of the death of the work of art. This paradigm can serve as a frame of reference, given the impossibility of bringing the ‘Truth’ of the artwork into the world of the sensitive. This may occur due to different conditioning factors and limitations of a material, technical, or intentional type, which affect issues that were once established as essential to the entity. On the other hand, different types of time that are related to the conservation of contemporary art are studied: biological time, the eternal present of the work, time as a constructor agent, and destructive time as a facilitator of the appearance of ruin or ruin-relic in the work of art.  相似文献   
2.
In the 1980s, Norwegian researchers pioneered efforts towards developing school support for bereaved children. Eighteen years later, a Danish approach was created based on these foundations. This article explores the Danish school bereavement response plans (b-plans) and investigates their ability to support both teachers and bereaved children. Today, the system has one of the highest implementation rates in the world and the majority of teachers feel equipped to deal with bereavement in school. Nevertheless, adopting a standardised approach potentially leads to the neglect of individual needs. Moreover, concerns exist over whether existing b-plans are current. This article concludes that b-plans have succeeded in becoming the primary tool used by teachers, a feat that systems in other countries often fail to achieve. However, the system seldom includes the perspectives of the students it was designed to help. This is the challenge that the next generation of b-plans must remedy.  相似文献   
3.
While empirical evidence suggests that elite athletes have superior lifespan outcomes relative to the general population, less is known regarding their causes of death. The purpose of this study was to critically examine the mortality outcomes of deceased National Basketball Association and American Basketball Association players. Death data were collected from publicly available sources until 11 December 2015, and causes of death were categorized using the International Classification of Diseases, Tenth Revision (ICD). Mortality was measured through: i) cause-specific crude death rates (CDR), ii) estimates of death rates per athlete-year (AY), and iii) binary and multinomial regression analyses. We identified 514 causes of death from 787 deceased players (= 68.1 y ± 16.0) from 16 different ICD groups, 432 of which were from natural causes. Findings showed similar leading causes of death and CDRs to sex- and race-matched controls, higher death rate differences per AY within time-dependent variables (i.e., birth decade, race, and height), and a higher likelihood of dying below the median age of death for black and taller players, although this was highly confounded by birth decade. More complete knowledge of mortality outcomes would provide broad public health applications and disarm harmful stereotypes of elite athlete health.  相似文献   
4.
《第七天》是余华继《兄弟》七年之后完成的最新一部长篇小说,描绘了主人公死去后所经历的事情以及勾起的回忆,为读者展现了一个平等、和谐的死亡世界。经过分析,作品中的生死问题包括三个方面:作品中的人物对死亡没有痛苦或恐惧,能够理性地看待死亡;生与死的意义被颠倒,死亡世界接近理想中的现实世界,更加引人向往;生与死由“爱”这条纽带联系起来,让人们在冰冷中感受到温情。这部小说暴露了大量的社会现实,引人深思,也备受争议。  相似文献   
5.
海明威的死亡哲学是基于他自身的种种亲近死亡的经历而形成的,是他对生命意义和社会现实的独到看法。从他的人生经历及作品中的死亡叙述等表象着手,可解读他独有的圣地亚哥式的死亡哲学,以激励人们与命运抗争,永不言败。  相似文献   
6.
《侵权责任法》自2010年7月1日施行以来,明确规定我国的死亡赔偿金制度将全面实行统一的标准和尺度.“同命不同价”的社会现状似乎已经退出了历史舞台,这必然推动着我国法治发展进程迈向更加巨大的进步,具有里程碑的重大意义,同时,对我国的法治理念也有重大的借鉴和指导作用.但是,从法理学的角度出发,并且结合我国现阶段不平衡的社会经济状况,显然,这并不完全符合我国法的公平正义的价值理念.“同命同价”在实现真正的公平正义价值的进程中,只是迈出了一小步,未来的道路还会很艰辛.  相似文献   
7.
死亡是海勒作品永恒不变的主题.海勒对死亡的关注与他在战争中所受的创伤,童年时父亲去世的阴影,年老后衰老和疾病的困扰密不可分.然而,海勒没有屈从于死亡的恐惧,而是运用黑色幽默的手法当面嘲笑死亡,从而最终战胜死亡.  相似文献   
8.
美国戏剧之父尤金·奥尼尔孜孜以求的探索和重建人生的精神信仰.其代表作《送冰人来了》拒绝了基督信仰,否定了宗教信仰引导和救赎人类的能力.该剧利用特定历史语境下的大众心理定势和语境转换的压力,从剧名、剧情和主要人物三个方面戏仿《圣经》,揭露救世主神圣外衣下的无能,解构宗教的神圣与权威,否定了上帝的救赎功能.  相似文献   
9.
从认知语言学概念整合理论的视角研究了英汉两种语言在对死亡委婉语表达上的异同,并分析差异背后的社会原因。英语委婉语的认知模式主要体现为双域网络,汉语委婉语则根据其要表达意义的多少和所需语言的长短来选择不同的认知网络结构。  相似文献   
10.
陈晓景 《科教文汇》2014,(2):226-226,228
随时间变迁,所有人都会变老,这是必然的不可选择的.但是“为变老而活着”不是指时间上的这种大家什么都不用做都能达到的变老,而是指“自身达到自身”的完满。这种完满不以生命达到时间上的终点为可乐之事.而是缘于生命充实了自身.实现了真理的主体化。本文就各种生死观、儿童与老人的生长过程进行解析。  相似文献   
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